François Villon (in modern French, ; in fifteenth-century French, ) (c. 1431 – after 5 January 1463) was a French poet, thief, and vagabond. He is perhaps best known for his Testaments and his Ballade des Pendus, written while in prison. The question "Mais où sont les neiges d'antan?", taken from the Ballade des dames du temps jadis and translated by Dante Gabriel Rossetti as "Where are the snows of yesteryear?", is one of the most famous lines of translated secular poetry in the English-speaking world.
Villon's real surname has been a matter of some dispute; he has been called François de Montcorbier and François Des Loges and other names, though in literature Villon is the sole name used. Villon was born in 1431, almost certainly in Paris. The singular poems called Testaments, which form his chief if not his only certain work, are largely autobiographical, though of course not fully trustworthy. His frequent collisions with the law have left more concrete records.
It appears that he was born in poverty and that his father died in his youth, but that his mother, for whom he wrote one of his most famous ballades, was still living when her son was thirty years old. The name "Villon" was stated by the sixteenth-century historian Claude Fauchet to be merely a common noun, signifying "cheat" or "rascal", but this seems to be a mistake. It is, however, certain that Villon was a person of loose life, and that he continued, throughout his recorded life, a reckless way of living common among the wilder youth of the University of Paris. He appears to have derived his surname from his uncle, a close friend and benefactor named Guillaume de Villon, chaplain in the collegiate church of Saint-Benoît-le-Bestourne, and a professor of canon law, who took Villon into his house.
The poet became a student in arts, no doubt early, perhaps at about twelve years of age, and took the degree of bachelor in 1449 and that of master in 1452. Between this year and 1455, nothing is known of his activities. As the author of the 1911 Encyclopaedia Britannica article writes, "Attempts have been made, in the usual fashion of conjectural biography, to fill up the gap with what a young graduate of Bohemian tendencies would, could, or might have done, but they are mainly futile."
On the June 5, 1455, the first major and recorded incident of his life occurred. In the company of a priest named Giles and a girl named Isabeau, he met, in the Rue Saint-Jacques, a Breton, Jean le Hardi, a master of arts, who was also with a priest, Philippe Chermoye (or Sermoise or Sermaise). A scuffle broke out, daggers were drawn and Sermaise, who is accused of having threatened and attacked Villon and drawn the first blood, not only received a dagger-thrust in return, but a blow from a stone, which struck him down. He died of his wounds. Villon fled, and was sentenced to banishment – a sentence which was remitted in January 1456 by a pardon from King Charles VII after he received the second of two petitions which made the claim that Sermaise had forgiven Villon before he died. Two different versions of the formal pardon exist; in one, the culprit is identified as "François des Loges, autrement dit Villon" ("François des Loges, otherwise called Villon"), in the other as "François de Montcorbier." He is also said to have named himself to the barber-surgeon who dressed his wounds as Michel Mouton, adding to his list of aliases. The documents of this affair at least confirm the date of his birth, by presenting him as twenty-six years old or thereabouts. As a known murderer Villon could not continue his privileged life as a teacher at the Collège de Navarre or get reputable employment so was now forced to sing in inns to survive.
By the end of 1456, he was again in trouble. In his first brawl, "la femme Isabeau" is only generally named, and it is impossible to say whether she had anything to do with the quarrel. In the second, Catherine de Vaucelles, of whom we hear not a little in the poems, is the declared cause of a scuffle in which Villon was so severely beaten that, to escape ridicule, he fled to Angers, where he had an uncle who was a monk. Before leaving Paris, he composed what is now known as the Petit Testament, Lais, or "Legacy," which shows little of the profound bitterness and regret for wasted life that can be found in its (in every sense) greater successor, the Grand Testament. Indeed, Villon's serious troubles were only beginning, for hitherto he had been rather injured than guilty.
About Christmas 1456, the chapel of the Collège de Navarre was broken open and five hundred gold crowns stolen. The robbery was not discovered until March of the next year, and it was not until May that the police came on the track of a gang of student-robbers, owing to the indiscretion of one of them, Guy Tabarie. A year more passed, when Tabarie, after being arrested, turned king's evidence and accused the absent Villon of being the ringleader, and of having gone to Angers, partly at least, to arrange similar burglaries there. Villon, for this or some other crime, was sentenced to banishment; he did not attempt to return to Paris. For four years, he was a wanderer. He may have been, as his friends Regnier de Montigny and Colin des Cayeux certainly were, a member of a wandering gang of thieves. It is certain that he corresponded with Charles, duc d'Orléans at least once (in 1457) and it is likely that he resided for some period at that prince's court at Château Blois. He had also something to do with another prince of the blood, Jean of Bourbon, and there is evidence that he visited Poitou, Dauphine, and other places.
At his next certain appearance, he was again in trouble. He tells us that he had spent the summer of 1461 in the bishop's prison at Meung-sur-Loire. His crime is not known, but is supposed to have been church-robbing; and his enemy, or at least judge, was Thibault d'Aussigny, who held the see of Orléans. Villon owed his release to a general jail-delivery at the accession of King Louis XI and became a free man again on October 2, 1461.
In 1461, only thirty years old, he wrote the Grand Testament, the work which has immortalized him. Even his good intentions must have been feeble, for in the autumn of 1462, he was once more living in the cloisters of Saint-Benoît and in November, he was imprisoned for theft in the fortress that stood at today's Place du Châtelet in Paris. In default of evidence, the old charge of the college of Navarre was revived, and even a royal pardon did not bar the demand for restitution. Bail was accepted; however, Villon fell promptly into a street quarrel. He was arrested, tortured and condemned to be hanged ("pendu et étranglé"), but the sentence was commuted to banishment by the parlement on January 5, 1463. The actual outcome is unknown: but from this time François Villon disappears from history.
In 1460, at the age of thirty, Villon began to compose the works which he named Le grand testament (1461-1462). This "testament" has generally been judged Villon's greatest work, and there is evidence in the work itself that Villon felt the same.
The 2023 verses of the Grand testament are marked by the immediate prospect of death by hanging and frequently describe other forms of misery and death. It mixes reflections on the passing of time, bitter derision, invective, and religious fervor. This mixed tone of tragic sincerity stands in contrast to the other poets of the time.
In one of these poems "Ballade des dames du temps jadis" ("The Ballad of Yesterday's Belles"), each stanza and the concluding envoi asks after the fate of various celebrated women, including Héloise and Joan of Arc, and ends with the same semi-ironic question:
Dictes moy ou n'en quel pays
Est Flora le belle Romaine
Archipiades, ne Thaïs,
Qui fut sa cousine germaine,
Echo parlant quant ruyt ou maire
Dessus riviè ou sus estan,
Que beaultè ot trop plus qu'humaine.
Mais ou sont les neiges d'antan?"
Tell me from whereI could enticeFlora the famous Roman whore,or Archipiada or Thaïswho they say was just as fair;or Echo answering everywhereacross stream and pool and mere,whose beauty was like none before -where are the snows of yesteryear ?
This same "Ballade des dames du temps jadis" was famously translated into English in 1870 by Dante Gabriel Rossetti as "Ballade of Dead Ladies." Rossetti translated the refrain as "But where are the snows of yester-year?"
A complete English translation of Villon's surviving works, with extensive notes, was published by Anthony Bonner in 1960. A translation of "The Legacy" and "The Testament" by the American poet Galway Kinnell appeared in 1965 and was revised in 1977. Translations of three other poems by Villon, plus translations of two into rhyming cant by William Ernest Henley can be read on Anthony Weir's "Beyond-the-Pale" website
In 1960, the Greek artist "NONDA" dedicated an entire one man art show to François Villon with the support of André Malraux. This took place under the arches of the Pont Neuf and was dominated by a gigantic ten-meter canvas entitled Hommage à Villon depicting the poet at a banquet table with his concubines. Sculptures, woodcuts and objects related to Villon were also displayed.
See also Ezra Pound's musical setting of Villon's Le Testament as a work of literary criticism concerning the relationship of words and music (in next category below, under Depictions).
In 1901 the playwright and Irish MP Justin H. McCarthy wrote a play, "If I Were King", imagining a swashbuckling Villon matching wits with Louis XI, climaxing with Villon finding love in Louis' court and saving Paris from the Duke of Burgundy when Louis makes him Constable of France for a week. Though largely fictitious (there is no evidence Villon and Louis even met), this proved to be a long-running success for the actor Sir George Alexander and a perennial on stage and screen for the next several decades.
If I Were King was filmed as a straight drama twice, as a silent in 1920 with William Farnum as Villon and Fritz Leiber as Louis, and as a talkie in 1938 with Ronald Colman as Francis Villon and Basil Rathbone as Louis. In 1927, John Barrymore also starred as Villon in The Beloved Rogue, directed by Alan Crosland (of The Jazz Singer fame), opposite Conrad Veidt as Louis. Though not officially based on the McCarthy play, it draws on the same fictitious notions of relations between Villon and Louis.
The 1925 operetta The Vagabond King is also based on the McCarthy play, and it too has been filmed twice - in 1930, with Dennis King and Jeanette MacDonald, and in 1956, with Oreste Kirkop and Kathryn Grayson. In the operetta, however, Villon is appointed king for twenty-four hours, and must solve all of Louis XI's political problems in that amount of time.
In the role-playing game Vampire: the Masquerade Francois Villon is the Toreador Prince of Paris.
Ezra Pound's opera Le Testament takes passages from Villon's Le Testament for its libretto to demonstrate radical changes in the relationship of words and music under Villon's pen, changes that Pound believed profoundly influenced English poetry. The opera was first composed by the poet in London, 1920-1921, with the help of pianist Agnes Bedford. It underwent many revisions to better notate the rhythmic relationships between words and music. These included a concert version for the Salle Pleyel in Paris in 1926, a rhythmically complicated score edited by George Antheil in 1923, a hybrid version of these earlier scores for broadcast by the BBC in 1931, and a final version fully edited by Pound in 1933. The 1923 Pound/Antheil version was premiered in 1971 by the San Francisco Opera Western Opera Theater, conducted and recorded by Robert Hughes (Fantasy Records), with Phillip Booth in the role of Villon. Portions of this LP have been re-released on Other Minds audio CD "Ego scriptor cantilenae, The music of Ezra Pound." The opera was first published in March 2008.
In a short story by Robert Louis Stevenson, A lodging for the night, Francis Villon (anglicized spelling), searching for shelter on a freezing winter night, knocks randomly at the door of an old nobleman. Invited in, they talk long into the night. Villon openly admits to being a thief and a scoundrel, but argues that the chivalric values upheld by the old man are no better. The story appears in the collection New Arabian Nights (1882).