Mary Ann (Marian) Evans (22 November 1819 – 22 December 1880), better known by her pen name George Eliot, was an English novelist. She was one of the leading writers of the Victorian era. Her novels, largely set in provincial England, are well known for their realism and psychological perspicacity.
She used a male pen name, she said, to ensure that her works were taken seriously. Female authors published freely under their own names, but Eliot wanted to ensure that she was not seen as merely a writer of romances. An additional factor may have been a desire to shield her private life from public scrutiny and to prevent scandals attending her relationship with the married George Henry Lewes.
Mary Anne Evans was the third child of Robert Evans (1773-1849) and Christiana Evans (née Pearson), the daughter of a local farmer, (1788-1836). When born, Mary Anne, sometimes shortened to Marian, had two teenage siblings, a half-brother, Robert (1802-1864), and sister, Fanny (1805-1882), from her father's previous marriage to Harriet Poynton (?1780-1809). Robert Evans was the manager of the Arbury Hall Estate for the Newdigate family in Warwickshire, and Mary Anne was born on the estate at South Farm. In early 1820 the family moved to a house named Griff, part way between Nuneaton and Coventry. Her full siblings were Christiana, known as Chrissey (1814-1859), Isaac (1816-1890), and twin brothers who survived a few days in March 1821.
The young Evans was obviously intelligent, and due to her father's important role on the estate, she was allowed access to the library of Arbury Hall, which greatly aided her education and breadth of learning. Her classical education left its mark; Christopher Stray has observed that "George Eliot's novels draw heavily on Greek literature (only one of her books can be printed correctly without the use of a Greek typeface), and her themes are often influenced by Greek tragedy". Her frequent visits also allowed her to contrast the wealth in which the local landowner lived with the lives of the often much poorer people on the estate, and different lives lived in parallel would reappear in many of her works. The other important early influence in her life was religion. She was brought up within a narrow low church Anglican family, but at that time the Midlands was an area with many religious dissenters, and those beliefs formed part of her education. She boarded at schools in Attleborough, Nuneaton and Coventry. At the second she was taught by the evangelical Maria Lewis—to whom her earliest surviving letters are addressed—and at the Coventry school she received instruction from Baptist sisters.
In 1836 her mother died and Evans returned home to act as housekeeper, but she continued her education with a private tutor and advice from Maria Lewis. When she was 21, her brother Isaac married and took over the family home, so Evans and her father moved to Foleshill near Coventry. The closeness to Coventry society brought new influences, most notably those of Charles and Cara Bray. Charles Bray had become rich as a ribbon manufacturer and had used his wealth in building schools and other philanthropic causes. He was a freethinker in religious matters, a progressive in politics, and his home, Rosehill, was a haven for people who held and debated radical views. The people whom the young woman met at the Brays' house included Robert Owen, Herbert Spencer, Harriet Martineau and Ralph Waldo Emerson. Through this society, Evans was introduced to more liberal theologies, many of which cast doubt on the supernatural elements of Biblical stories, and she stopped going to church. This caused a rift between herself and her family, with her father threatening to throw her out, although that did not happen. Instead, she respectably attended church and continued to keep house for him until his death in 1849. Her first major literary work was the translation of David Strauss' Life of Jesus (1846), which she completed after it had been begun by another member of the Rosehill circle.
Only five days after her father's funeral, she travelled to Switzerland with the Brays. She decided to stay in Geneva alone and on her return in 1850, moved to London with the intent of becoming a writer and calling herself Marian Evans. She stayed at the house of John Chapman, the radical publisher whom she had met at Rosehill and who had printed her translation. Chapman had recently bought the campaigning, left-wing journal The Westminster Review, and Evans became its assistant editor in 1858. Although Chapman was the named editor, it was Evans who did much of the work in running the journal for the next three years, contributing many essays and reviews.
Women writers were not uncommon at the time, but Evans's role at the head of a literary enterprise was. The mere sight of an unmarried young woman mixing with the predominantly male society of London at that time was unusual, even scandalous to some. Although clearly strong-minded, she was frequently sensitive, depressed, and crippled by self-doubt. She was well aware of her ill-favoured appearance, and she formed a number of embarrassing, unreciprocated emotional attachments, including that to her employer, the married Chapman, and Herbert Spencer. However, another highly inappropriate attraction would prove to be much more successful and beneficial for Evans.
The philosopher and critic George Henry Lewes met Evans in 1851, and by 1854 they had decided to live together. Lewes was married to Agnes Jervis, but they had agreed to have an open marriage, and in addition to the three children they had together, Agnes had also had several children by other men. Since Lewes was named on the birth certificate as the father of one of these children despite knowing this to be false, and was therefore considered complicit in adultery, he was not able to divorce Agnes. In July 1854 Lewes and Evans travelled to Weimar and Berlin together for the purpose of research. Before going to Germany, Evans continued her interest in theological work with a translation of Ludwig Feuerbach's Essence of Christianity and while abroad she wrote essays and worked on her translation of Baruch Spinoza's Ethics, which she completed in 1856, but which was not published in her life-time.
The trip to Germany also served as a honeymoon as Evans and Lewes were now effectively married, with Evans calling herself Marian Evans Lewes, and referring to George Lewes as her husband. It was not unusual for men in Victorian society to have affairs; both Charles Bray and John Chapman had mistresses, though more discreetly than Lewes. What was scandalous was the Leweses' open admission of the relationship. On their return to England, they lived apart from the literary society of London, both shunning and being shunned in equal measure. While continuing to contribute pieces to the Westminster Review, Evans had resolved to become a novelist, and she set out a manifesto for herself in one of her last essays for the Review: Silly Novels by Lady Novelists The essay criticised the trivial and ridiculous plots of contemporary fiction by women. In other essays she praised the realism of novels written in Europe at the time, and subsequently an emphasis placed on realistic story-telling would become clear throughout her subsequent fiction. She also adopted a new nom-de-plume, the one for which she would become best known: George Eliot. This masculine name was chosen partly in order to distance herself from the lady writers of silly novels, but it also quietly hid the tricky subject of her marital status.
In 1858 Amos Barton, the first of the Scenes of Clerical Life, was published in Blackwood's Magazine and, along with the other Scenes, was well received. Her first complete novel, published in 1859, was Adam Bede and was an instant success, but it prompted an intense interest in who this new author might be. Scenes of Clerical Life was widely believed to have been written by a country parson or perhaps the wife of a parson. With the release of the incredibly popular Adam Bede, speculation increased markedly, and there was even a pretender to the authorship, one Joseph Liggins. In the end, the real George Eliot stepped forward: Marian Evans Lewes admitted she was the author. The revelations about Eliot's private life surprised and shocked many of her admiring readers, but this apparently did not affect her popularity as a novelist. Eliot's relationship with Lewes afforded her the encouragement and stability she so badly needed to write fiction, and to ease her self-doubt, but it would be some time before they were accepted into polite society. Acceptance was finally confirmed in 1867, when they were introduced to Princess Louise, the daughter of Queen Victoria, who was an avid reader of George Eliot's novels.
After the popularity of Adam Bede, she continued to write popular novels for the next fifteen years. Within a year of completing Adam Bede, she finished The Mill on the Floss, inscribing the manuscript: "To my beloved husband, George Henry Lewes, I give this MS. of my third book, written in the sixth year of our life together, at Holly Lodge, South Field, Wandsworth, and finished 21st March 1860."
Her last novel was Daniel Deronda, published in 1876, whereafter she and Lewes moved to Witley, Surrey; but by this time Lewes's health was failing and he died two years later on 30 November, 1878. Eliot spent the next two years editing Lewes's final work Life and Mind for publication, and she found solace with John Walter Cross, an American banker whose mother had recently passed away.
On 16 May 1880 George Eliot courted controversy once more by marrying a man twenty years younger than herself, and again changing her name, this time to Mary Anne Cross. The legal marriage at least pleased her brother Isaac, who sent his congratulations after breaking off relations with his sister when she had begun to live with Lewes. John Cross was a rather unstable character, and apparently jumped or fell from their hotel balcony into the Grand Canal in Venice during their honeymoon. Cross survived and they returned to England. The couple moved to a new house in Chelsea but Eliot fell ill with a throat infection. This, coupled with the kidney disease she had been afflicted with for the past few years, led to her death on the 22 December 1880 at the age of 61.
The possibility of burial in Westminster Abbey being rejected due to her denial of Christian faith and "irregular" though monogamous life with Lewes, she was buried in Highgate Cemetery (East), Highgate, London in the area reserved for religious dissenters, next to George Henry Lewes. In 1980, on the centenary of her death, a memorial stone was established for her in the Poets’ Corner. Several key buildings in her birthplace of Nuneaton are named after her or titles of her novels. For example George Eliot Hospital, George Eliot Community School and Middlemarch Junior School.
Throughout her career, Eliot wrote with a politically astute pen. From Adam Bede to The Mill on the Floss and Silas Marner, Eliot presented the cases of social outsiders and small-town persecution. No author since Jane Austen had been as socially conscious and as sharp in pointing out the hypocrisy of the country squires. Felix Holt, the Radical and The Legend of Jubal were overtly political, and political crisis is at the heart of Middlemarch. Readers in the Victorian era particularly praised her books for their depictions of rural society, for which she drew on her own early experiences, and she shared with Wordsworth the belief that there was much interest and importance in the mundane details of ordinary country lives. Eliot did not, however, confine herself to her bucolic roots. Romola, an historical novel set in late 15th century Florence and touching on the lives of several real persons such as the priest Girolamo Savonarola, displays her wider reading and interests. In The Spanish Gypsy, Eliot made a foray into verse, creating a work whose initial popularity has not endured.
The religious elements in her fiction also owe much to her upbringing, with the experiences of Maggie Tulliver from The Mill on the Floss sharing many similarities with the young Mary Anne Evans's own development. When Silas Marner is persuaded that his alienation from the church means also his alienation from society, the author's life is again mirrored with her refusal to attend church. She was at her most autobiographical in Looking Backwards, part of her final printed work Impressions of Theophrastus Such. By the time of Daniel Deronda, Eliot's sales were falling off, and she faded from public view to some degree. This was not helped by the biography written by her husband after her death, which portrayed a wonderful, almost saintly, woman totally at odds with scandalous life people knew she had led. In the 20th century she was championed by a new breed of critics; most notably by Virginia Woolf, who called Middlemarch "one of the few English novels written for grown-up people". The various film and television adaptations of Eliot's books have re-introduced her to the wider-reading public.
Eliot was, and remains, one of the most widely praised writers for her style and her clarity of thought. Eliot's sentence structures are clear, patient, and well balanced, and she mixes plain statement and unsettling irony with rare poise. Her commentaries are never without sympathy for the characters, and she never stoops to being arch or flippant with the emotions in her stories. Villains, heroines and bystanders are all presented with awareness and full motivation.