Tocharian consisted of two languages; Tocharian A (Turfanian, Arsi, or East Tocharian) and Tocharian B (Kuchean or West Tocharian). These languages were spoken roughly from the sixth to ninth centuries; before they became extinct, their speakers were absorbed into the expanding Uyghur tribes. Both languages were once spoken in the Tarim Basin in Central Asia, now the Xinjiang Autonomous Region of China.
Note that the above consonantal values are largely based on the writing of Sanskrit/Prakrit loanwords. A retroflex value for /ʂ/ is particularly suspect as it is derived from palatalized /s/; it was probably a low-frequency sibilant /ʃ/ (like German spelling
Tocharian is documented in manuscript fragments, mostly from the 8th century (with a few earlier ones) that were written on palm leaves, wooden tablets and Chinese paper, preserved by the extremely dry climate of the Tarim Basin. Samples of the language have been discovered at sites in Kucha and Karasahr, including many mural inscriptions. Tocharian A and B are not intercomprehensible. Properly speaking, based on the tentative interpretation of twqry as related to Tokharoi, only Tocharian A may be referred to as Tocharian, while Tocharian B could be called Kuchean (its native name may have been kuśiññe), but since their grammars are usually treated together in scholarly works, the terms A and B have proven useful. A common Proto-Tocharian language must precede the attested languages by several centuries, probably dating to the 1st millennium BC. Given the small geographical range of and the lack of secular texts in Tocharian A, it might alternatively have been a liturgical language, the relationship between the two being similar to that between Classical Chinese and Mandarin. It must be noted however that the lack of a secular corpus in Tocharian A is by no means definite, due to the fragmentary preservation of Tocharian texts in general. The alphabet the Tocharians were using is derived from the Brahmi alphabetic syllabary (abugida) and is referred to as slanting Brahmi. It soon became apparent that a large proportion of the manuscripts were translations of known Buddhist works in Sanskrit and some of them were even bilingual, facilitating decipherment of the new language. Besides the Buddhist and Manichaean religious texts, there were also monastery correspondence and accounts, commercial documents, caravan permits, and medical and magical texts, and one love poem. Many Tocharians embraced Manichaean duality or Buddhism. In 1998, Chinese linguist Ji Xianlin published a translation and analysis of fragments of a Tocharian Maitreyasamiti-Nataka discovered in 1974 in Yanqi.,,
The existence of the Tocharian languages and alphabet was not even guessed at, until archaeological exploration of the Tarim basin by Aurel Stein in the early 20th century brought to light fragments of manuscripts in an unknown language . This language, now known as Tocharian, turned out to belong to a hitherto unknown branch of the Indo-European family of languages. The discovery of Tocharian has upset some theories about the relations of Indo-European languages and revitalized their study. The Tocharian languages are a major geographic exception to the usual pattern of Centum branches, being the only one that spread directly east from the theoretical Indo-European starting point in the Pontic steppe. One theory, however, suggests that the Satem isogloss represents a linguistic innovation within the heart of the Proto-Indo-European home range, which would thus see the distribution of the Centum languages as simply representing linguistic conservatism along the eastern and western peripheries of the Proto-Indo-European home range. Tocharian probably died out after 840, when the Uyghurs were expelled from Mongolia by the Kyrgyz, retreating to the Tarim Basin. This theory is supported by the discovery of translations of Tocharian texts into Uyghur. During Uyghur rule, the peoples mixed with the Uyghurs to produce much of the modern population of what is now Xinjiang.
Writing system
Morphology
Tocharian has completely re-worked the nominal declension system of Proto-Indo-European. The only cases inherited from the proto-language are nominative, genitive, and accusative; in Tocharian the old accusative is known as the oblique case. In addition to these three cases, however, each Tocharian language has six cases formed by the addition of an invariant suffix to the oblique case. For example, the Tocharian A word "teacher" is declined as follows:
Case
Suffix
Singular
Plural
Nominative
Genitive
Oblique
Instrumental
-yo
Perlative
-ā
Comitative
-aśśäl
Allative
-ac
Ablative
Locative
Cultural significance
Comparison to other Indo-European languages
Tocharian vocabulary (sample)
Modern English
Tocharian A
Tocharian B
Irish
Latin
Ancient Greek
Vedic Sanskrit
Proto-Indo-European
one
sas
ṣe
aon
ūnus
heis
eka
*oynos, *sems
two
wu
wi
dó
duo
duo
dva
*d(u)woh1
three
tre
trai
trí
trēs
treis
tri
*treyes
four
śtwar
śtwer
ceathair
quattuor
téssares
catur
*kwetwores
five
päñ
piś
cúig
quīnque
pente
pañca
*penkwe
six
ṣäk
ṣkas
sé
sex
héx
ṣáṣ
*(s)weḱs
seven
ṣpät
ṣukt
seacht
septem
heptá
saptá
*septm
eight
okät
okt
hocht
octō
októ
aṣṭa
*oḱtoh3
nine
ñu
ñu
naoi
novem
ennéa
náva
*newn
ten
śäk
śak
deich
decem
deka
dáśa
*deḱm
hundred
känt
kante
cead
centum
hekatón
śatám
*ḱmtom
father
pācar
pācer
athair
pater
patēr
pitár-
*ph2tēr
mother
mācar
mācer
máthair
mater
mētér
mātar-
*meh2tēr
brother
pracar
procer
bráthair
frāter
phrátēr
bhrātar-
*bhreh2tēr
sister
ṣar
ṣer
siúr
soror
éor
svasṛ-
*swesor
(horse)
yuk
yakwe
each
equus
híppos
áśva-
*eḱwo-
cow
ko
keu
bó
bos
boûs
gáus
*gwow-
(voice)
vak
vek
focal
vōx
épos
vāk
*wekw-
name
ñom
ñem
ainm
nōmen
ónoma
nāman-
*nomn
to milk
malk
mälk
bligh
mulgēre
amélgein
marjati
*melg- See also
References
External links