A Taiwanese American is an American of Taiwanese ancestry. This term also sometimes fluidly applies to those whose parents or relatives are associated with the post-1949 Republic of China, commonly known as "Taiwan" since the 1970s. Whether Taiwanese Americans are in fact also Chinese Americans is a subject of controversy. Supporters of Taiwan independence often object to classification of Taiwanese Americans as Chinese Americans and overseas Chinese while opponents of Taiwan independence often object if Taiwanese Americans are not included in these groups. The controversy over the inclusion or exclusion of Taiwanese Americans as Chinese has extended to the name of the government bureau of the Republic of China handling Taiwanese Americans affairs which was controversially changed in 2006 from the Overseas Chinese Affairs Commission to the Overseas Compatriot Affairs Commission.
Some demographic research tends to clump immigrants from mainland China, Hong Kong, Macau, and Taiwan as well as overseas Chinese who have immigrated from South East Asia into the broadly-defined Chinese American category as both the governments of the Republic of China and the United States regard Taiwanese Americans as a subgroup of Chinese Americans.
Most statistics for the number of Taiwanese Americans, including one by the Formosan Association for Public Affairs (FAPA), puts an estimate at around 500,000.
On the other side of the Pacific Ocean, opportunities for immigration from Taiwan to the United States were virtually nonexistent before the 1950s. Previously, in the 1840s when American companies began recruiting cheap, accessible labor from Asia to develop Hawaii and the frontier West, Taiwan was too small to be a target for recruiters.
In 1949, the Chinese Communist Party took control of mainland China, and the remnant armies of the Republic of China under Chiang Kai-Shek retreated to Taiwan. Because of the Cold War, the United States continued to recognize the Kuomintang-led Republic of China as the sole legitimate government of all of China from 1949 until 1979. As a result, immigration from Taiwan was counted under within the same quota for both mainland China and Taiwan. However, because the Communists banned emigration to the United States until 1977, this quota for immigrants from China was almost exclusively filled by immigrants from Taiwan. After the national origins system was relaxed and repealed by Immigration Acts in 1952 and 1965, many Taiwanese people came to the United States, forming the first wave of Taiwanese immigration. Their entry into the United States was facilitated by the immigration act of 1965, which created a system in which persons with professional skills and family ties in the United States were given preferential status, regardless of the nation of origin.
In 1979, the United States broke diplomatic relations with the Republic of China. However, the Taiwan Relations Act gave Taiwan a separate immigration quota from that of mainland China.
Before the late 1960s, Taiwanese immigrants to the United States tended to be waishengren (mainlanders) who were people that immigrated to Taiwan with the Kuomintang after the fall of mainland China to the Communists. Later immigrants tended to increasingly be benshengren, whose ancestors had lived on Taiwan before 1949. With improving economic and political conditions in Taiwan, Taiwanese immigration to the United States began to subside in the early-1980s. The proportion of waishengren among Taiwanese Americans is significantly higher than the waishengren population in Taiwan.
In the 1960s, many Taiwanese Americans chose to make America their permanent home and had children in the U.S. By the late 1970s, improving economic conditions in Taiwan slowed the rate of immigration. During the 1990s, political liberalization in Taiwan encouraged many who had left Taiwan for political reasons to return.
Legally, the children of Taiwanese parents in the United States are considered to be both American citizens and citizens of the Republic of China. Although the oath of naturalization for the United States contains a statement renouncing other citizenships, the Republic of China does not recognize this renunciation as sufficient to end ROC citizenship, and requires that a person who wishes to renounce ROC citizenship make another oath before an ROC consular officer. Without the formal renounciation, the ROC government on Taiwan considers Taiwanese immigrants with American citizenship to continue to be citizens of the Republic of China. In addition, the ROC technically regards almost all ethnic Chinese as citizens of the Republic of China, the important status is not merely ROC citizenship but also residency registration on Taiwan, which allows an ROC citizen hold an Republic of China National Identification Card and have a special passport endorsement which allows the holder to enter the island. Accquiring US citizenship does not cancel the holders status as a resident of Taiwan, which makes Taiwanese Americans eligible to vote in the ROC elections, provided that they physically travel to their place of residency.
The close connections between Taiwan and the United States has led to some interesting political dynamics. From time to time, the issue of loyalty to Taiwan is raised. For example, the fact that the President of the Republic of China Ma Ying-Jeou has sisters and a daughter who are American citizens was raised during the 2008 election campaign. In addition, James Soong has been criticized for having extensive property holdings in the United States and for the fact that his children are American citizens. Similarly, this has been raised as an issue in the feud between Li Ao and Lee Yuantze, whose children are also American citizens. This issue is partly one of socio-economic status as people with extensive connections with the United States are considered richer and more privileged than the average Taiwanese.
However, this issue has not become a large part of Taiwanese political discourse largely because links with the United States are so extensive on both sides of the political spectrum, that no one can use this issue to their political advantage. Both the pan-Blue coalition and pan-Green coalition rely on Taiwanese Americans for votes. In the 2004 ROC Presidential Election an estimated 10,000 Taiwanese Americans traveled to Taiwan to vote in an election in which the margin of victory was 30,000, and both groups campaigned extensively in the United States and held campaign rallies on Taiwan to welcome their voters.
While dual citizens in Taiwan are banned from high political office, there has not been a significant movement within Taiwan to ban dual citizenship in general. The Supreme Court has ruled that all citizens, dual or singular, are entitled to the same right. US natural born citizens were emphasized in the decision.
While Monterey Park is no longer the major Taiwanese community in Los Angeles today, Flushing remains the main vibrant Taiwanese cultural, commercial, and political center in New York City. In Los Angeles County, California, newer communities such as Rowland Heights, Hacienda Heights, , Arcadia, Diamond Bar, Walnut, San Gabriel, Temple City, give the ambience of "Little Taipei" . However, many annual Taiwanese cultural events (especially during Taiwanese Heritage Week) are still held in Monterey Park. As an attempt to duplicate the Taiwanese success of Monterey Park in Houston, Texas, Taiwanese immigrant entrepreneurs pioneered in the mid 1980s what is now widely considered as Houston's new Chinatown on Bellaire Boulevard (although many Vietnamese-born Chinese immigrants have increasingly settled and set up shop in the area as well). A number of Taiwanese American businesses and organizations still operate and flourish in this part of Houston.
The prestige and performance of particular school districts, as well as access to careers in high-tech firms, have in general played significant parts in influencing the settlement patterns of Taiwanese Americans.
Areas with high concentrations of Taiwanese immigrants include the San Gabriel Valley (Greater Los Angeles), Santa Clara Valley (Cupertino, San Jose), El Cerrito, California (Oakland) and southern Orange County in California. Outside of California, there are also major Taiwanese concentrations in Flushing, New York, Rockville, Maryland (northwest of Washington, D.C.), Sugar Land, Texas (near Houston), Richardson, Texas (near Dallas), Bellevue, Washington (and adjacent areas) (part of the Greater Seattle Area's "Eastside" communities). Additionally, the northeastern suburbs of the Atlanta, Georgia area has also received a significant influx of Taiwanese immigrant residents. The Taiwanese population was formerly dominant in Monterey Park, California. The San Gabriel Valley has a larger population of "49er" Taiwanese (also known as Waishengren), essentially outnumbering native Taiwanese. Since the middle 1980s through the 1990s, however, large numbers of mostly 49er Taiwanese Americans seeking greener pastures began moving out to more upscale neighborhoods like San Marino, Arcadia, and Temple City in Western San Gabriel Valley; Hacienda Heights, Rowland Heights, Walnut, and Diamond Bar in Eastern San Gabriel Valley; with immigrants from the People's Republic of China and Cantonese and Teochew (mostly from Vietnam) taking their place in Monterey Park.
Similarly, for the past 10 years, Benshengren have been immigrating to upscale neighborhoods in Los Angeles and Orange County such as Cerritos and Irvine respectively. The city of Cerritos is located in Los Angeles County but borders Orange County and has a large diversity of Asian immigrants. The city of Irvine has a very large Benshengren population, though now more and more Waishengren and Mainland Chinese immigrants have flocked to the city. The Irvine Chinese School, which serves mostly the American-born children of Taiwanese immigrants, is one of the largest Chinese Schools in the Orange County area. These immigrants belong to branches from some of the most politically and economically powerful Taiwanese families (with the surnames Chiang, Chen, Cheng, Kung, Tsai, and Wu).
Convenient Taiwanese-oriented strip malls and shopping complexes are typically complete with supermarkets and restaurants, thus Taiwanese American suburbanites have very little need to visit the older Chinatowns. In addition, shops offering imported Taiwanese goods allow for young Taiwanese expatriates in the United States to keep up with the current trends and popular culture of Taiwan. Taiwanese Americans have also brought with them Taiwanese cuisine to the communities they have settled, which, possibly excluding bubble tea, is not generally well-known or served outside these aforementioned Taiwanese immigrant enclaves.
Due to the significant Taiwanese American community, Taiwan media dominates the Chinese-language airwaves in the United States. Cable and satellite television of Taiwan-based media keeps Taiwanese Americans abreast of news developments and programming in Taiwan. For example, satellite stations ETTV America and CTI cater to Mandarin-speaking Taiwanese immigrants.
Other businesses run or co-founded by Taiwanese Americans include Acer, Yahoo!, Viewsonic, Nautica, Nvidia, Garmin, Newegg.com, and YouTube.