A native of the independent republic of Lucca, he joined the Cistercian order. He was named cardinal by Pope Innocent II (possibly as early as 1138 with the deaconry of San Adriano, certainly in 1141 with the titulus Santa Prassede). Pope Adrian IV (1154–1159) promoted him to the rank of Cardinal Bishop of Ostia and Velletri in December 1158. He was dean of the Sacred College of Cardinals and one of the most influential cardinals under Pope Alexander III (1159–1181).
After being elected Pope, he lived at Rome from November 1181 to March 1182, but dissensions in the city compelled him to pass the remainder of his pontificate in exile, mainly at Velletri, Anagni and Verona.
He disputed with the Emperor Frederick I (1152–1190) the disposal of the territories of the late Countess Matilda of Tuscany. The controversy over the succession to the inheritance of the Countess had been left unsettled by the peace of 1177, and the Emperor proposed in 1182 that the Curia should renounce its claim, receiving in exchange two-tenths of the imperial income from Italy, one-tenth for the Pope and the other tenth for the cardinals. Lucius consented neither to this proposition nor to another compromise suggested by Frederick I the next year; nor did a personal discussion between the two potentates at Verona in October 1184, lead to any definite result.
Meantime other causes of disagreement appeared, in the Pope's refusal to comply with Frederick I's wishes as to the regulation of German episcopal elections which had taken place during the schism, and especially as to the contested election to the see of Treves in 1183.
In pursuance of his anti-imperial policy, he declined finally in 1185 to crown Henry VI (1190–1197) as Frederick I's destined successor, and the breach between the Empire and the Curia became wider on questions of Italian politics.
In November 1184 he held a synod at Verona which condemned the Cathars, Paterines, Waldensians and Arnoldists, and anathematized all those declared as heretics and their abettors. In order to persecute them effectively, he formally started the Inquisition.
A Sorry Business with His Unprecedented Apology in 1992 for the Silencing of Galileo, Pope John Paul II Began His Noble Project of Making Amends for the Church's Mistakes. but Can He Really Say Sorry for the Inquisition's Centuries of Terror and Torture?
Dec 19, 1998; Only in a don's study in Cambridge would you be given your tea in a mug commemorating a scholastic philosopher. It was emblazoned...