The nucleus of the group came into being in the meetings of a group of Puritans (see Puritanism) at Scrooby, a village in Nottinghamshire, England. Opposed to the episcopal jurisdiction and the rites and discipline of the Church of England, the group had formed as a separatist church by 1606, with John Robinson eventually becoming their minister. The congregation was composed mainly of farmers and artisans, men of little education or position, although William Brewster, one of their leaders, was a man of some importance in the town and had spent some time at the Univ. of Cambridge. Although not actively persecuted, the group was subjected to ecclesiastical investigation and to the mockery, criticism, and disfavor of their neighbors.
To avoid contamination of their strict beliefs and to escape the hated church from which they had separated, the sect decided to move to Holland, where other groups had found religious liberty, despite an English law that forbade emigration without royal permission. After several false starts, two of which were frustrated by the law, small groups made their way to the Netherlands in 1607, and by the middle of 1608 most of them had reached Amsterdam. They went from there to Leiden, where they established themselves as artisans and laborers.
Life in Holland was not easy, however, and the immigrants found the presence of radical religious groups there objectionable. Dutch influence also seemed to be altering their English ways, and the prospect of renewed war between the Netherlands and Spain threatened. For these reasons they considered moving to the New World.
In 1617, John Carver and Robert Cushman went to London to make arrangements with the London Company, cautiously negotiating the pledges necessary to satisfy the company, king, and bishops and still keep the religion of the dissenters pure. In 1619 a charter was secured from the company in the name of one John Wincob, but it was never used. The matter lapsed until early in 1620, when Thomas Weston, speaking for a group of London merchants, offered them support and the use of a charter already obtained from the London Company. A joint-stock company to last for seven years was arranged. The congregation voted in favor of the voyage, but only about half of the members decided to go.
A small vessel, the Speedwell, was obtained to carry the Pilgrims to England, where that vessel joined the Mayflower for the trip to America. Difficulties arose, however, over restrictive arrangements included by Weston in the agreement in order to guarantee more strongly the investment by the merchants, and the Pilgrims, unwilling to accept the revised agreement, sailed without reaching a settlement. The Speedwell proved unseaworthy and returned to port; many of the passengers and much of her cargo were crowded on the Mayflower, which set out alone.
The Leiden group constituted only 35 of the 102 passengers on the Mayflower; many of the English group gathered for the trip were not even separatists (they were thus called "Strangers"). Nonetheless, the Leiden group (the "Saints") retained control and were the moving force behind the emigration. While most of the Leiden Pilgrims were English, modern scholars have found that several were French-speaking Walloons and one was a Pole. Before landing, an agreement providing for a government by the will of the majority was drawn up and called the Mayflower Compact. In Dec., 1620, the Mayflower entered Plymouth harbor, where the settlers established the Plymouth Colony.
See W. Bradford, History of Plimouth Plantation (first pub. 1856); H. M. Dexter, The England and Holland of the Pilgrims (1905); R. G. Usher, The Pilgrims and Their History (1918); G. F. Willison, Saints and Strangers (1945, rev. ed. 1965) and The Pilgrim Reader (1953); S. E. Morison, The Story of the Old Colony of New Plymouth (1956); J. Demos, Little Commonwealth (1970).
First settlers of Plymouth (Massachusetts), the first permanent colony in New England (1620). The members of the English Separatist Church, a radical faction of Puritanism, composed a third of the 102 colonists who sailed aboard the Mayflower to North America, and they became the dominant group in the colony. The settlers were later collectively referred to as the Forefathers; the term Pilgrim Fathers was applied to them by Daniel Webster at the bicentennial celebration (1820). Seealso Mayflower Compact; Plymouth Co.
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Pilgrims, or Pilgrim Fathers (or Pilgrim Mothers), is a name commonly applied to the early settlers of the Plymouth Colony in present-day Plymouth, Massachusetts. Their leadership came from a religious congregation who had fled a volatile political environment in the East Midlands of England for the relative calm of the Netherlands to preserve their religion. Concerned with losing their cultural identity, the group later arranged with English investors to establish a new colony in North America. The colonists faced a lengthy series of challenges, from bureaucracy, impatient investors and internal conflicts to sabotage, storms, disease, and uncertain relations with the indigenous people. The colony, established in 1620, became the second successful English settlement in what was to become the United States of America, the first being Jamestown, Virginia, which was founded in 1607. Their story has become a central theme of the history and culture of the United States.
During much of Brewster's tenure (1595-1606), the Archbishop was Matthew Hutton. He displayed some sympathy to the Puritan (but not to the Separatist) cause, writing to Robert Cecil, Secretary of State to James I in 1604:
The Puritans (whose phantasticall zeale I mislike) though they differ in Ceremonies & accidentes, yet they agree with us in substance of religion, & I thinke all or the moste p[ar]te of them love his Ma[jes]tie, & the p[re]sente state, & I hope will yield to conformitie. But the Papistes are opposite & contrarie in very many substantiall pointes of religion, & cannot but wishe the Popes authoritie & popish religion to be established.
It had been hoped that when James came to power, a reconciliation allowing independence would be possible, but the Hampton Court Conference of 1604 denied substantially all the concessions requested by Puritans, save for an English translation of the Bible. Following the Conference, in 1605, Clyfton was declared a nonconformist and stripped of his position at Babworth. Brewster invited Clyfton to live at his home.
Upon Hutton's 1606 death, Tobias Matthew was elected as his replacement. Matthew, one of James' chief supporters at the 1604 conference, promptly began a campaign to purge the archdiocese of nonconforming influences, both separatists and papists. Disobedient clergy were replaced, and prominent Separatists were confronted, fined, and imprisoned. He is credited with driving recusants out of the country.
At about the same time, Brewster arranged for a congregation to meet privately at the Scrooby manor house. Beginning in 1606, services were held with Clyfton as pastor, John Robinson as teacher and Brewster as the presiding elder. Shortly thereafter, Smyth and members of the Gainsborough group moved on to Amsterdam. Brewster is known to have been fined £20 (2005 equivalent: about £2000) in absentia for his non-compliance with the church. This followed his September 1607 resignation from the postmaster position, about the time that the congregation had decided to follow the Smyth party to Amsterdam.
But after these things they could not long continue in any peaceable condition, but were hunted & persecuted on every side, so as their former afflictions were but as flea-bitings in comparison of these which now came upon them. For some were taken & clapt up in prison, others had their houses besett & watcht night and day, & hardly escaped their hands; and ye most were faine to flie & leave their howses & habitations, and the means of their livelehood.
In the Columbia Encyclopedia, it is stated that "Although not actively persecuted, the group was subjected to ecclesiastical investigation and to the mockery, criticism, and disfavor of their neighbors.".
In a second departure attempt in the spring of 1608, arrangements were made with a Dutch merchant to pick up church members along the Humber estuary at Immingham near Grimsby, Lincolnshire. The men had boarded the ship, at which time the sailors spotted an armed contingent approaching. The ship quickly departed before the women and children could board; the stranded members were rounded up but then released without charges.
Ultimately, at least 150 of the congregation did make their way to Amsterdam, meeting up with the Smyth party, who had joined with the Exiled English Church led by Francis Johnson (1562-1617), Barrowe's successor. The Scrooby party remained there for about one year, citing growing tensions between Smyth and Johnson.
Joshua Rodney Robinson decided that it would be best to remove his congregation from the fray, and permission to settle in Leiden was secured in 1609. With the congregation reconstituted as the English Exiled Church in Leyden, Robinson now became pastor; Clyfton, advanced in age, chose to stay behind in Amsterdam.
The success of the congregation in Leiden was mixed. Leiden was a thriving industrial center, and many members were well able to support themselves working at Leiden University or in the textile, printing and brewing trades. Others were less able to bring in sufficient income, hampered by their rural backgrounds and the language barrier; for those, accommodations were made on an estate bought by Robinson and three partners.
Of their years in Leiden, Bradford wrote:
"For these & other other reasons they removed to Leyden, a fair & bewtifull citie, and of a sweete situation, but made more famous by ye universitie wherwith it is adorned, in which of late had been so many learned man. But wanting that traffike by sea which Amerstdam injoyes, it was not so beneficiall for their outward means of living & estats. But being now hear pitchet they fell to such trads & imployments as they best could; valewing peace & their spirituall comforte above any other riches whatsoever. And at length they came to raise a competente & comforteable living, but with hard and continuall labor.
Brewster had been teaching English at the university, and in 1615, Robinson enrolled to pursue his doctorate. There, he participated in a series of debates, particularly regarding the contentious issue of Calvinism versus Arminianism (siding with the Calvinists against the Remonstrants). See the Synod of Dort. Brewster, in a venture financed by Thomas Brewer, acquired typesetting equipment about 1616 and began publishing the debates through a local press.
The Netherlands was, however, a land whose culture and language were strange and difficult for the English congregation to understand or learn. Their children were becoming more and more Dutch as the years passed by. The congregation came to believe that they faced eventual extinction if they remained there.
Bradford noted that the congregation was aging, compounding the difficulties some had in supporting themselves. Some, having spent through their savings, gave up and returned to England. It was feared that more would follow and that the congregation would become unsustainable. The employment issues made it unattractive for others to come to Leiden, and younger members had begun leaving to find employment and adventure elsewhere. Also compelling was the possibility of missionary work, an opportunity that rarely arose in a Protestant stronghold.
Reasons for departure are suggested by Bradford, when he notes the "discouragements" of the hard life they had in the Netherlands, and the hope of attracting others by finding "a better, and easier place of living"; the "children" of the group being "drawn away by evil examples into extravagance and dangerous courses"; the "great hope, for the propagating and advancing the gospell of the kingdom of Christ in those remote parts of the world"
Edward Winslow's list was similar. In addition to the economic worries and missionary possibilities, he stressed that it was important for the people to retain their English identity, culture and language. They also believed that the English Church in Leiden could do little to benefit the larger community there.
At the same time, there were many uncertainties about moving to such a place as America. Stories had come back from there about failed colonies. There were fears that the native people would be violent, that there would be no source of food or water, that exposure to unknown diseases was possible, and that travel by sea was always hazardous. Balancing all this was a local political situation that was in danger of becoming unstable: the truce in what would be known as the Eighty Years' War was faltering, and there was fear over what the attitudes of Spain toward them might be.
Candidate destinations included Guiana, where the Dutch had already established Essequibo, or somewhere near the existing Virginia settlements. Virginia was an attractive destination because the presence of the older colony might offer better security. It was thought, however, that they should not settle too near since that might too closely duplicate the political environment back in England. The London Company that administered Virginia covered a large area, so some distance would be possible.
Because of the continued problems within the London Company, preparations stalled. The congregation was approached by competing Dutch companies, and the possibility of settling in the Hudson River area was discussed with them. These negotiations were broken off at the encouragement of another English merchant, Thomas Weston, who assured them that he could resolve the London Company delays.
Weston did come back with a substantial change, telling the Leiden group that parties in England had obtained a land grant north of the existing Virginia territory, to be called New England. This was only partially true; the new grant would come to pass, but not until late in 1620 when the Plymouth Council for New England received its charter. It was expected that this area could be fished profitably, and it was not under the control of the existing Virginia government.
A second change was known only to parties in England who chose not to inform the larger group. New investors who had been brought into the venture wanted the terms altered so that at the end of the seven year contract, half of the settled land and property would revert to them; and that the provision for each settler to have two days per week to work on personal business was dropped.
Also in July in Leiden, English ambassador Dudley Carleton became aware of the situation and began leaning on the Dutch government to extradite Brewster. An arrest was made in September, but only Thomas Brewer, the financier, was in custody. Brewster's whereabouts between then and the colonists' departure remain unknown. Brewster's type was seized. After several months of delay, Brewer was sent to England for questioning, where he stonewalled government officials until well into 1620. One resulting concession that England did obtain from the Netherlands was a restriction on the press that would make such publications illegal to produce.
Thomas Brewer was ultimately convicted in England for his continued religious publication activities and sentenced in 1626 to a fourteen year prison term.
Robinson would remain in Leiden with the larger portion of the congregation, and Brewster was to lead the American congregation. While the church in America would be run independently, it was agreed that membership would automatically be granted in either congregation to members who moved between the continents.
With personal and business matters agreed upon, supplies and a small ship were procured. Speedwell was to bring some passengers from the Netherlands to England, then on to America where it would be kept for the fishing business, with a crew hired for support services during the first year. A second, larger, ship, Mayflower, was leased for transport and exploration services.
In July 1620, Speedwell departed Delfshaven with the Leiden colonists. Reaching Southampton, Hampshire, they met with Mayflower and the additional colonists hired by the investors. With final arrangements made, the two vessels set out on August 5 (Old Style)/August 15 (New Style).
Soon thereafter, the Speedwell crew reported that their ship was taking in water, so both were diverted to Dartmouth, Devon. There it was inspected for leaks and sealed, but a second attempt to depart also failed, bringing them only so far as Plymouth, Devon. It was decided that Speedwell was untrustworthy, and it was sold. It would later be learned that crew members had deliberately caused the ship to leak, allowing them to abandon their year-long commitments. The ship's master and some of the crew transferred to Mayflower for the trip.
Initially the trip went smoothly, but under way they were met with strong winds and storms. One of these caused a main beam to crack, and although they were more than half the way to their destination, the possibility of turning back was considered. Using a "great iron screw" (probably a piece of house construction equipment) brought along by the colonists, they repaired the ship sufficiently to continue. One passenger, John Howland, was washed overboard in the storm but caught a rope and was rescued.
One crew member and one passenger died before they reached land. A child was born at sea and named "Oceanus".
Land was sighted on November 10/November 20, 1620. It was confirmed that the area was Cape Cod, within the New England territory recommended by Weston. An attempt was made to sail the ship around the cape towards the Hudson River, also within the New England grant area, but they encountered shoals and difficult currents around Malabar (a land mass that formerly existed in the vicinity of present-day Monomoy). It was decided to turn around, and by November 11/November 21 the ship was anchored in what is today known as Provincetown Harbor.
To address this issue, a brief contract, later to be known as the Mayflower Compact, was drafted promising cooperation among the settlers "for the general good of the Colony unto which we promise all due submission and obedience." It was ratified by majority rule, with 41 adult male passengers signing. At this time, John Carver was chosen as the colony's first governor.
While awaiting the shallop, exploratory parties led by Myles Standish—a Manx soldier the colonists had met while in Leiden—and Christopher Jones were undertaken. They encountered several old buildings, both European-built and Native-built, and a few recently cultivated fields.
An artificial mound was found near the dunes, which they partially uncovered and found to be a Native grave. Further along, a similar mound, more recently made, was found, and as the colonists feared they might otherwise starve, they ventured to remove some of the provisions which had been placed in the grave. Baskets of maize were found inside, some of which the colonists took and placed into an iron kettle they also found nearby, while they reburied the rest, intending to use the borrowed corn as seed for planting.
William Bradford later recorded in his book, "Of Plymouth Plantation", that after the shallop had been repaired,
"They also found two of the Indian's houses covered with mats, and some of their implements in them; but the people had run away and could not be seen. They also found more corn, and beans of various colours. These they brought away, intending to give them full satisfaction (repayment) when they should meet with any of them, - as about six months afterwards they did.
"And it is to be noted as a special providence of God, and a great mercy to this poor people, that they thus got seed to plant corn the next year, or they might have starved; for they had none, nor any likelihood of getting any, till too late for the planting season."
By December, most of the passengers and crew had become ill, coughing violently. Many were also suffering from the effects of scurvy. There had already been ice and snowfall, hampering exploration efforts. During the first winter, 47% of them died.
Remaining ashore overnight, they heard cries near the encampment. The following morning, they were met by native people who proceeded to shoot at them with arrows. The colonists retrieved their firearms and shot back, then chased the native people into the woods but did not find them. There was no more contact with native people for several months.
The local people were already familiar with the English, who had intermittently visited the area for fishing and trade before Mayflower arrived. In the Cape Cod area, relations were poor following a visit several years earlier by Thomas Hunt. Hunt kidnapped twenty people from Patuxet (the place that would become New Plymouth) and another seven from Nausett, and he attempted to sell them as slaves in Europe. One of the Patuxet abductees was Tisquantum, who would become an ally of the Plymouth colony. The Pokanoket, who also lived nearby, had developed a particular dislike for the English after one group came in, captured numerous people, and shot them aboard their ship. There had by this time already been reciprocal killings at Martha's Vineyard and Cape Cod.
Resuming exploration on Monday, December 11/December 21, the party crossed over to the mainland and surveyed the area that ultimately became the settlement. The anniversary of this survey is observed in Massachusetts as Forefathers' Day and is traditionally associated with the Plymouth Rock landing legend. This land was especially suited to winter building because the land had already been cleared, and the tall hills provided a good defensive position.
The cleared village, known as Patuxet to the Wampanoag people, was abandoned about three years earlier following a plague that killed all of its residents. Because the disease involved hemorrhaging, the "Indian fever" is assumed to have been fulminating smallpox introduced by European traders. The outbreak had been severe enough that the colonists discovered unburied skeletons in abandoned dwellings. With the local population in such a weakened state, the colonists faced no resistance to settling there.
The exploratory party returned to Mayflower, which was then brought to the harbor on December 16/December 26. Only nearby sites were evaluated, with a hill in Plymouth (so named on earlier charts) chosen on December 19/December 29.
Construction commenced immediately, with the first common house nearly completed by January 9/January 19. At this point, single men were ordered to join with families. Each extended family was assigned a plot and built its own dwelling. Supplies were brought ashore, and the settlement was mostly complete by early February.
Between the landing and March, only 47 colonists had survived the diseases they contracted on the ship. During the worst of the sickness, only six or seven of the group were able and willing to feed and care for the rest. In this time, half the Mayflower crew also died.
William Bradford became governor in 1621 upon the death of Carver, served for eleven consecutive years, and was elected to various other terms until his death in 1657. The patent of Plymouth Colony was surrendered by Bradford to the freemen in 1640, minus a small reserve of three tracts of land. On March 22, 1621, the Pilgrims of Plymouth Colony signed a peace treaty with Massasoit of the Wampanoags.