Life
He was a Collegiant, and is said by Richard Popkin to be of Scottish extraction; his name at birth was Serrurier, his family was Walloon. He studied at Christ Church, Oxford from 1617 to 1619.
Circle
He associated also with Adam Boreel, John Dury, and Menasseh ben Israel. His involvement with Judaism led him to gematria, and a belief in Sabbatai Zevi, which may not have extended to his messianic claims.
Views and contacts
He published works on the millennium. As well as being a philosemite, interested greatly in the issue of the Lost Tribes, he was on good terms with the Amsterdam Quakers, and had been in contact with William Ames. He corresponded with the Baptist Henry Jessey.
Controversy
Initially an orthodox Calvinist, he had left his church before coming to Amsterdam around 1630. He attacked the views of Moses Amyraut, who had in Du règne de mille ans ou de la Prospérité de l'Église (1654) taken up a position against the millenarians of the time. Serrarius replied with Assertion du règne de mille ans (1657). He in turn was attacked by Samuel Maresius, a pupil of Franciscus Gomarus. Maresius attempted to undermine the appeal to the work of Joseph Mede made by Serrarius.
He was also one of the critics of Lodewijk Meyer.
References
- Ernestine G. E. van der Wall, The Amsterdam Millenarian Petrus Serrarius (1600-1669) and the Anglo-Dutch Circle of Philo-Judaists, in J.van den Berg and E.G.E. van den der Wall, eds., Jewish-Christian Relations in the Seventeenth Century (Leiden: Kluwer, 1988) pp.73-94. Online PDF
- Ernestine G. E. van der Wall, Petrus Serrarius (1600-1669) en zijn wereld, (Leiden 1987)
Notes
External links
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Last updated on Tuesday February 12, 2008 at 22:57:02 PST (GMT -0800)
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