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Pastoral care
2 reference results for: Pastoral care
Wikipedia
Pastoral care is the ministry of care and counseling provided by pastors, chaplains and other religious leaders to members of their church, congregation or persons within a faith-based institution. This ministry can range anywhere from home visitation to formal counseling provided by pastors who are licensed to offer counseling services. This is also frequently referred to as Spiritual Care.

'Pastoral care' is also a term applied where Christians offer help and caring to others in their church or wider community. Pastoral care in this sense can be applied to listening, supporting, encouraging and befriending.

Pastoral care can also be a term generally applied to the practice of looking after the personal and social wellbeing of children under the care of a teacher. It can encompass a wide variety of issues including health, social and moral education, behaviour management and emotional support.

See also

Pastoral Care vs. Spiritual Care

Pastoral care involves shepherding the flock. This is a loving way of caring for people rather than controlling them.

...Shepherding involves protection,tending to needs, strengthening the weak, encouragement, feeding the flock, making provision, shielding, refreshing, restoring, leading by example to move people on in their pursuit of holiness, comforting, guiding (Pss 78: 52; 23).

extract by Gwen purdie, Harold rowdon, church leaders hand book, page 227

Wikipedia
For the general phrase concerning responsibilities of the clergy, see Pastoral care.
Liber Regulae Pastoralis or Regula Pastoralis (The Book of the Pastoral Rule, commonly known in English as "Pastoral Care", a translation of the alternative Latin title Cura Pastoralis) is a treatise on the responsibilities of the clergy written by Pope Gregory I around the year 590, shortly after his papal inauguration. It became one of the most influential works on the topic ever written. The title was that used by Gregory when sending a copy to his friend Leander of Seville. The text was addressed to John, the Exarch of Ravenna, as a response to a query from him. Gregory later revised the text somewhat.

The personal, intellectual and moral standards Gregory enjoined did not closely reflect 6th century realities: for example, one letter from the Bishop of Cartagena (Book II, letter 54 in Gregory's collected correspondence) praises the book, but expresses a reserve that it might prove beyond ordinary capacities.

Gregory's Regulae were recommended to Charlemagne's bishops at a series of councils held in 813, and a letter of Hincmar, Archbishop of Rheims 845–882, notes that a copy of it, together with the Book of Canons, was given into the hands of bishops before the altar at their consecration (Schaff).

That the book had been taken to England by Augustine of Canterbury— who was sent to the Kingdom of Kent by Gregory in 597— was noted in the preface to it written by Alfred the Great, who in the late 9th century translated it into Old English as part of a project to improve education in Anglo-Saxon England. In addition to details of his translation methodology, the extensive preface describes the rationale and intentions behind the project: even hundreds of years after it was written, the work was still seen as the most essential guide for pastors, and Alfred wished every bishop in his kingdom to have a copy for the benefit of the less-educated clergy.

Among the numerous manuscripts of these widely-read Regulae, perhaps the oldest is Troyes, Bibliothèque Municipale, MS 504; it is an early seventh-century manuscript in an uncial script without divisions between words, probably originating in Rome. There are about twenty-five long lines per page. The only ornamentation in the manuscript is penwork initials in red, green and yellow (above). It contains the full revised text, and is one of the oldest complete books known.

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