Advaita Vedanta philosophy says that for human eyes Nirguna Brahman is viewed as Saguna Brahman, or Brahman with personal attributes, and is commonly worshipped as Vishnu, Shiva or Devi by Hindus. While this is a beginners' stage, the Nirguna aspect of the Absolute is realized by Yogis or Jnanis, when they transcend the personal consciousness, which gives the false idea of individuality.
Dvaita
Dvaita philosophy, however, understand Brahman and jivas as conditioned by gunas, though not Saguna Brahman. Ramanuja, Madhva, Caitanya, and all other Vaisnava acharyas differ strongly with Adi Shankara's doctrine of Saguna Brahman (Brahman with attributes, upadhi) and his two levels of reality (vyavaharic and paramarthic) since they, in their opinion, believe that his views lack support of Vedanta Sutra.
Sikhism
In Sikhism, God is described as both Nirgun (transcendent) and Sargun (immanent).See also
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Advaita Vedanta philosophy says that for human eyes Nirguna Brahman is viewed as Saguna Brahman, or Brahman with personal attributes, and is commonly worshipped as Vishnu, Shiva or Devi by Hindus. While this is a beginners' stage, the Nirguna aspect of the Absolute is realized by Yogis or Jnanis, when they transcend the personal consciousness, which gives the false idea of individuality.
Dvaita
Dvaita philosophy, however, understand Brahman and jivas as conditioned by gunas, though not Saguna Brahman. Ramanuja, Madhva, Caitanya, and all other Vaisnava acharyas differ strongly with Adi Shankara's doctrine of Saguna Brahman (Brahman with attributes, upadhi) and his two levels of reality (vyavaharic and paramarthic) since they, in their opinion, believe that his views lack support of Vedanta Sutra.
Sikhism
In Sikhism, God is described as both Nirgun (transcendent) and Sargun (immanent).See also
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