31 And thou shalt make a candlestick of pure gold: of beaten work shall the candlestick be made, even its base, and its shaft; its cups, its knops, and its flowers, shall be of one piece with it. 32 And there shall be six branches going out of the sides thereof: three branches of the candlestick out of the one side thereof, and three branches of the candle-stick out of the other side thereof; 33 three cups made like almond-blossoms in one branch, a knop and a flower; and three cups made like almond-blossoms in the other branch, a knop and a flower; so for the six branches going out of the candlestick. 34 And in the candlestick four cups made like almond-blossoms, the knops thereof, and the flowers thereof. 35 And a knop under two branches of one piece with it, and a knop under two branches of one piece with it, and a knop under two branches of one piece with it, for the six branches going out of the candlestick. 36 Their knops and their branches shall be of one piece with it; the whole of it one beaten work of pure gold. 37 And thou shalt make the lamps thereof, seven; and they shall light the lamps thereof, to give light over against it. 38 And the tongs thereof, and the snuffdishes thereof, shall be of pure gold. 39 Of a talent of pure gold shall it be made, with all these vessels. 40 And see that thou make them after their pattern, which is being shown thee in the mount.
The construction of the temple menorah was considered a religious order in Judaism.
The Menorah is also a symbol closely associated with the Jewish holiday of Hanukkah. According to the Talmud, after the desecration of the Jewish Temple in Jerusalem, there was only enough sealed (and therefore not desecrated by idolatry) consecrated olive oil left to fuel the eternal flame in the Temple for one day. Miraculously, the oil burned for eight days which was enough time to make new pure oil. The Hanukkah menorah therefore has eight main branches, plus a ninth branch set apart for the Shamash (servant) light which is used to start the other lights. This type of menorah is called a hanukiah in Modern Hebrew.
Most likely, the menorah was looted by the Vandals in sacking of Rome in 455 CE, and taken to their capital, Carthage. The Byzantine army under General Belisarius might have removed it in 533 and brought it to Constantinople. According to Procopius, it was carried through the streets of Constantinople during Belisarius' triumphal procession. Procopius adds that the object was later sent back to Jerusalem where there is no record of it, although it could have been destroyed when Jerusalem was pillaged by the Persians in 614.
Many synagogues display either a menorah or an artistic representation of a menorah. In addition, synagogues feature a continually-lit lamp in front of the Ark, where the Torah scroll is kept. Called the ner tamid, this lamp represents the continually-lit menorah used in Temple times. A menorah appears in the coat of arms of the State of Israel based on the depiction of the Menorah on the Arch of Titus in Rome, Italy.