However, the feeling of face flushing (turning red, feeling hot and tingly) produced by niacin subsided over the first hour or so. Meanwhile, the effects of the psilocybin intensified over the first few hours. Almost all of the members of the experimental group reported experiencing profound religious experiences, providing empirical support for the notion that psychedelic drugs can facilitate religious experiences.
In 2006, a more rigorously controlled version of this experiment was conducted at Johns Hopkins University by Roland R. Griffiths, Ph.D., yielding very similar results.
References
Roberts, T. B. (editor) (2001). Psychoactive Sacramentals: Essays on Entheogens and Religion. San Francosco: Council on Spiritual Practices.Roberts, T. B., and Hruby, P. J. (1995-2002). Religion and Psychoactive Sacraments An Entheogen Chrestomathy. Online archive. 
Roberts, T. B. "Chemical Input—Religious Output: Entheogens." Chapter 10 in Where God and Science Meet: Vol. 3: The Psychology of Religious Experience Robert McNamara (editor)(2006). Westport, CT: Praeger/Greenwood.
External links
- Erowid's Pahnke Vault Contains copious information and documentation, including Pahnke's doctoral dissertation "Drugs and Mysticism"
- A brief video describing the immediate and long term effects of the Marsh Chapel Experiment on Reverend Randall Laakko
- Media reports of 2006 Johns Hopkins Research including ABC News video, The Wall Street Journal, The Washington Post, and The New York Times
- A newspaper article describing the experiment in more detail, with a focus on the experiment's immediate and long term effects on Reverend Mike Young
- http://www.flurl.com/item/Marsh_Chapel_Experiment_u_163626
- "Entheogens—Sacramentals or Sacrilege?" syllabus for a university course
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