As used in the Bhagavad Gita, the non-dualist philosopher Adi Shankara gave primary importance to jnâna yoga as "knowledge of the absolute" (Brahman), while the Vaishnava commentator Ramanuja regarded knowledge only as a condition of devotion. In the Bhagavad Gita (13.3) Krishna says that jnâna consists of properly understanding kshetra (the field of activity--that is, the body) and kshetra-jna (the knower of the body--that is, the soul). Later in the Gita (13.35) Krishna emphasizes that a transcendentalist must understand the difference between these two.
Classification of stages
Jnâna yoga teaches that there are four means to salvation:
- Viveka - Discrimination: The ability to differentiate between what is real/eternal (Brahman) and what is unreal/temporal (everything else in the universe.)
- Vairagya - Dispassion: After practice one should be able to "detach" her/himself from everything that is "temporary."
- Shad-sampat - The 6 Virtues: Tranquility (control of the mind), Dama (control of the senses), Uparati (renunciation of activities that are not duties), Titiksha (endurance), Shraddha (faith), Samadhana (perfect concentration).
- Mumukshutva - Intense longing for liberation from temporal limitations.
See also
Notes
References
- Apte, Vaman Shivram (1965). The Practical Sanskrit Dictionary. Delhi: Motilal Banarsidass Publishers. (Fourth revised and enlarged edition).
- Feuerstien, Georg (2001). The Yoga Tradition: Its History, Literature, Philosophy and Practice. Prescott, Arizona: Hohm Press. (Unabridged, New Format Edition).
- Flood, Gavin (1996). An Introduction to Hinduism. Cambridge: Cambridge University Press.
- Puligandla, Ramakrishna (1985). Jñâna-Yoga--The Way of Knowledge (An Analytical Interpretation). New York: University Press of America.
- Varenne, Jean; Derek Coltman (1976). Yoga and the Hindu Tradition. Chicago: The University of Chicago Press.
This article is licensed under the GNU Free Documentation License.
Last updated on Tuesday September 02, 2008 at 20:47:59 PDT (GMT -0700)
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As used in the Bhagavad Gita, the non-dualist philosopher Adi Shankara gave primary importance to jnâna yoga as "knowledge of the absolute" (Brahman), while the Vaishnava commentator Ramanuja regarded knowledge only as a condition of devotion. In the Bhagavad Gita (13.3) Krishna says that jnâna consists of properly understanding kshetra (the field of activity--that is, the body) and kshetra-jna (the knower of the body--that is, the soul). Later in the Gita (13.35) Krishna emphasizes that a transcendentalist must understand the difference between these two.
Classification of stages
Jnâna yoga teaches that there are four means to salvation:
- Viveka - Discrimination: The ability to differentiate between what is real/eternal (Brahman) and what is unreal/temporal (everything else in the universe.)
- Vairagya - Dispassion: After practice one should be able to "detach" her/himself from everything that is "temporary."
- Shad-sampat - The 6 Virtues: Tranquility (control of the mind), Dama (control of the senses), Uparati (renunciation of activities that are not duties), Titiksha (endurance), Shraddha (faith), Samadhana (perfect concentration).
- Mumukshutva - Intense longing for liberation from temporal limitations.
See also
Notes
References
- Apte, Vaman Shivram (1965). The Practical Sanskrit Dictionary. Delhi: Motilal Banarsidass Publishers. (Fourth revised and enlarged edition).
- Feuerstien, Georg (2001). The Yoga Tradition: Its History, Literature, Philosophy and Practice. Prescott, Arizona: Hohm Press. (Unabridged, New Format Edition).
- Flood, Gavin (1996). An Introduction to Hinduism. Cambridge: Cambridge University Press.
- Puligandla, Ramakrishna (1985). Jñâna-Yoga--The Way of Knowledge (An Analytical Interpretation). New York: University Press of America.
- Varenne, Jean; Derek Coltman (1976). Yoga and the Hindu Tradition. Chicago: The University of Chicago Press.
This article is licensed under the GNU Free Documentation License.
Last updated on Tuesday September 02, 2008 at 20:47:59 PDT (GMT -0700)
View this article at Wikipedia.org - Edit this article at Wikipedia.org - Donate to the Wikimedia Foundation
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