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Jnana yoga - 3 reference results
Jnâna yoga (Devanāgarī: ज्ञान योग) or "path of knowledge is one of the types of yoga mentioned in Hindu philosophies. Jnâna in Sanskrit means "knowledge".

As used in the Bhagavad Gita, the non-dualist philosopher Adi Shankara gave primary importance to jnâna yoga as "knowledge of the absolute" (Brahman), while the Vaishnava commentator Ramanuja regarded knowledge only as a condition of devotion. In the Bhagavad Gita (13.3) Krishna says that jnâna consists of properly understanding kshetra (the field of activity--that is, the body) and kshetra-jna (the knower of the body--that is, the soul). Later in the Gita (13.35) Krishna emphasizes that a transcendentalist must understand the difference between these two.

Classification of stages

Jnâna yoga teaches that there are four means to salvation:

  • Viveka - Discrimination: The ability to differentiate between what is real/eternal (Brahman) and what is unreal/temporal (everything else in the universe.)
  • Vairagya - Dispassion: After practice one should be able to "detach" her/himself from everything that is "temporary."
  • Shad-sampat - The 6 Virtues: Tranquility (control of the mind), Dama (control of the senses), Uparati (renunciation of activities that are not duties), Titiksha (endurance), Shraddha (faith), Samadhana (perfect concentration).
  • Mumukshutva - Intense longing for liberation from temporal limitations.

See also

Notes

References

  • Apte, Vaman Shivram (1965). The Practical Sanskrit Dictionary. Delhi: Motilal Banarsidass Publishers. (Fourth revised and enlarged edition).
  • Feuerstien, Georg (2001). The Yoga Tradition: Its History, Literature, Philosophy and Practice. Prescott, Arizona: Hohm Press. (Unabridged, New Format Edition).
  • Flood, Gavin (1996). An Introduction to Hinduism. Cambridge: Cambridge University Press.
  • Puligandla, Ramakrishna (1985). Jñâna-Yoga--The Way of Knowledge (An Analytical Interpretation). New York: University Press of America.
  • Varenne, Jean; Derek Coltman (1976). Yoga and the Hindu Tradition. Chicago: The University of Chicago Press.

Jnâna yoga (Devanāgarī: ज्ञान योग) or "path of knowledge is one of the types of yoga mentioned in Hindu philosophies. Jnâna in Sanskrit means "knowledge".

As used in the Bhagavad Gita, the non-dualist philosopher Adi Shankara gave primary importance to jnâna yoga as "knowledge of the absolute" (Brahman), while the Vaishnava commentator Ramanuja regarded knowledge only as a condition of devotion. In the Bhagavad Gita (13.3) Krishna says that jnâna consists of properly understanding kshetra (the field of activity--that is, the body) and kshetra-jna (the knower of the body--that is, the soul). Later in the Gita (13.35) Krishna emphasizes that a transcendentalist must understand the difference between these two.

Classification of stages

Jnâna yoga teaches that there are four means to salvation:

  • Viveka - Discrimination: The ability to differentiate between what is real/eternal (Brahman) and what is unreal/temporal (everything else in the universe.)
  • Vairagya - Dispassion: After practice one should be able to "detach" her/himself from everything that is "temporary."
  • Shad-sampat - The 6 Virtues: Tranquility (control of the mind), Dama (control of the senses), Uparati (renunciation of activities that are not duties), Titiksha (endurance), Shraddha (faith), Samadhana (perfect concentration).
  • Mumukshutva - Intense longing for liberation from temporal limitations.

See also

Notes

References

  • Apte, Vaman Shivram (1965). The Practical Sanskrit Dictionary. Delhi: Motilal Banarsidass Publishers. (Fourth revised and enlarged edition).
  • Feuerstien, Georg (2001). The Yoga Tradition: Its History, Literature, Philosophy and Practice. Prescott, Arizona: Hohm Press. (Unabridged, New Format Edition).
  • Flood, Gavin (1996). An Introduction to Hinduism. Cambridge: Cambridge University Press.
  • Puligandla, Ramakrishna (1985). Jñâna-Yoga--The Way of Knowledge (An Analytical Interpretation). New York: University Press of America.
  • Varenne, Jean; Derek Coltman (1976). Yoga and the Hindu Tradition. Chicago: The University of Chicago Press.

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