Islamization (also spelt Islamisation, see spelling differences) or Islamification means the process of a society's conversion to the religion of Islam, or a neologism meaning an increase in observance by an already Muslim society. The English synonyms, mohammedanisation and muslimization, in use since before 1940 (e.g., Waverly Illustrated Dictionary) convey a similar meaning.

Controversy of the Term

In light of the historically dominant Christian attitudes; both popular and scholarly that colored the views towards Islam; of fear and hostility and regarded it as a rival it may be considered derogatory by Muslims in what was seen as a Muslim-Christian conflict. Medieval Europe was building a concept of a "great enemy" in the wake of the quick fire success by the Muslims, through a series of conquests, as well as the lack of real information in the West on a mysterious East.

Modern day

Historians such as Ira Lapidus have concluded that since the 1970s, the Islamic world has witnessed a phenomenon called "Islamic revival" similar to a Christian revival - often associated with Islamic Fundamentalism, Islamism and other forms of re-Islamization. Although one can never speak for an entire community or people, a reorientation towards Islamic values, in contrast to the Westernization moves by various Arab and Asian governments in the 1950s and 60s, appears to be taking place. Only a small part of this results in religious extremism; The main effect appears to be a return of the individual to Muslim values, communities, and dress codes, and a strengthened community feeling.

Another development is that of transnational Islam, elaborated upon by the French Islam researchers Gilles Kepel and Olivier Roy. It includes a feeling of a "growing universalistic Islamic identity" as often shared by Muslim immigrants and their children who live in non-Muslim countries:

"The increased integration of world societies as a result of enhanced communications, media, travel, and migration makes meaningful the concept of a single Islam practiced everywhere in similar ways, and an Islam which transcends national and ethnic customs."

This doesn't necessarily imply political or social organizations:

"Global Muslim identity does not necessarily or even usually imply organized group action. Even though Muslims recognize a global affiliation, the real heart of Muslim religious life remains outside politics - in local associations for worship, discussion, mutual aid, education, charity, and other communal activities."

A third development is the growth and elaboration of transnational military organizations. The 1980s and 90s, with several major conflicts in the Middle East, including the Arab-Israeli conflict, Afghanistan in the 1980s and 2001, and the three Gulf Wars (1980-89, 1990-91, 2003) were catalysts of a growing internationalization of local conflicts. Figures such as Osama Bin Laden and Abdallah Azzam have been crucial in these developments, as much as domestic and world politics.

Notes

References

• Devin De Weese, Devin A, "Islamization and Native Religion in the Golden Horde", Penn State Press, Sep 1, 1994, ISBN 0-271-01073-8
• Lapidus, Ira M. 2002, A History of Islamic Societies. Cambridge: Cambridge University Press.

See also

• Christianization
• Converts to Islam
• Dhimmitude
• Islam
• Islamism
• Spread of Islam