The Innu are the indigenous inhabitants of an area they refer to as Nitassinan, which comprises most of what other Canadians refer to as eastern Quebec and Labrador, Canada. Their population in 2003 includes about 18,000 persons, of which 15,000 live in Quebec. They are known to have lived on these lands as hunter-gatherers for several thousand years, living in tents made of animal skins. Their subsistence activities were historically centred on hunting and trapping caribou, moose, deer and small game. Some coastal clans also practised agriculture, fished, and managed maple sugarbush. Their language, Innu-aimun or Montagnais, is spoken throughout Nitassinan, with certain dialect differences. Innu-aimun is related to the language spoken by the Cree of the James Bay region of Quebec and Ontario.
The word "Naskapi" (meaning "people beyond the horizon") first made an appearance in the 17th century and was subsequently applied to Innu groups beyond the reach of missionary influence, most notably those living in the lands which bordered Ungava Bay and the northern Labrador coast, near the Inuit communities of northern Quebec and northern Labrador. It is here that this term finally settled upon the Naskapi First Nation. The Naskapi are traditionally nomadic peoples, in contrast with the territorial Montagnais. Mushuau Innuat (plural), while related to the Naskapi, split off from the tribe in the 1900s and were subject to a government relocation program at Davis Inlet. The Naskapi language and culture is quite different from the Montagnais, in which the dialect changes from y to n as in "Iiyuu" versus "Innu". Some of the families of the Naskapi Nation of Kawawachikamach have close relatives in the Cree village of Whapmagoostui, on the eastern shore of Hudson Bay.
The Innu should not be confused with the Inuit, a distinct people who live in the Canadian Arctic. Although their languages vary in source, the word itself derives from the same root, meaning "people".
By 2000, the Innu island community of Davis Inlet asked the Canadian government to assist with a local addiction crisis and the community was moved, at their request, to a nearby mainland location now known as Natuashish. At the same time, the Canadian government created the Natuashish and Sheshatshiu band councils under the Indian Act.
Newfoundland and Labrador Premier Danny Williams struck a deal on September 26, 2008 with Labrador's Innu, that would allow construction for a hydroelectric megaproject to procede on the proposed Lower Churchill site and compensation for another project on the Upper Churchill where large tracts of traditional Innu hunting lands were flooded. Jdumont (Jdumont) 01:03, 27 September 2008 (UTC)
A well-known example of a traditional Innu craft is the Innu Tea Doll. These beautifully crafted children's toys originally served a dual purpose for nomadic Innu tribes. When traveling vast distances over challenging terrain, nothing was left behind. Everyone needed to help with the transportation of essential goods - including young children. Innu women developed intricate dolls made from caribou hides and scraps of cloth. These dolls were filled with tea and given to young girls to carry on long journeys. The young girls played with the dolls while simultaneously transporting important goods on behalf of the tribe.
Animals eaten: moose, caribou, bear, beaver, porcupine, fox, hare, marten, woodchuck, wolverine, squirrel, Canada geese, snow geese, brants, ducks, teals, loons, spruce grouse, woodcocks, snipes, passenger pigeons, ptarmigan, eel, whitefish, lake trout, salmon, pike, walleye, seals, sucker (Catostomidae), sturgeon, catfish, lamprey, smelt, turtles. Eels were eaten fresh and smoke-dried. Moose meat and several types of fish were also smoked.
Plants: raspberries, blueberries, strawberries, cherries, wild grapes, hazelnuts, wild apples, red martagon bulbs, Indian potato, maple tree sap. Cornmeal was traded for with Iroquois, Algonquin, and Abenaki.