Roman Rule

By 121 B.C., Rome had acquired S Transalpine Gaul, and by the time of Julius Caesar it had been pacified. It was usually called the Province (Provincia, hence modern Provence), and it included a strip 100 mi (160 km) wide along the sea from the E Pyrenees northeastward and up the Rhone valley nearly to Lyons. Julius Caesar conquered Gaul in the Gallic Wars (58 B.C.-51 B.C.). He is the best ancient source on Gaul, and he has immortalized its three ethnic divisions, Aquitania (S of the Garonne), Celtic Gaul (modern central France), and Belgica (very roughly Belgium). Aquitania was probably inhabited by the ancestors of the Basques, and the Belgae were probably Celts, like the rest of the Gauls.

On the basis of these distinctions, Augustus in 27 B.C. set up great administrative divisions: Narbonensis (the old Province), under the direct rule of the Roman senate; Aquitania, now extending from the Pyrenees to the Loire; Lugdunensis (Celtic Gaul), a central strip mainly between the Loire and the Seine; and Belgica, including most of the rest. The latter three provinces were administered from Lugdunum (now Lyons), capital of Lugdunensis. Upper and Lower Germany were taken from Gaul; these included the upper Rhine, Alsace, W Switzerland, the Franche-Comté, E Belgium, S Netherlands, and the Rhineland.

In Roman Gaul it often became customary to call the chief center of a tribe or the country around it by some form of the tribe's name. Many of these names survive today. The principal tribes of Gaul (with the modern survivals or locations) were: Abrincati (Avranches); Aedui; Allobroges; Ambiani (Amiens); Andecavi (Angers, Anjou); Atrebates (Arras); Baiocassi (Bayeux); Bellovaci (Beauvais); Bituriges (Bourges, Berry); Cadurci (Cahors, Quercy); Carnutes (Chartres); Catalauni (Châlons); Cenomani (Le Mans, Maine); Eburovici (Évreux); Helvetii; Lemovices (Limoges, Limousin); Lingones (Langres); Lexovii (Lisieux); Meldae (Meaux); Namnetes (Nantes); Nervii; Parisii (Paris); Petrocorii (Périgueux, Périgord); Pictones or Pictavi (Poitiers, Poitou); Redones (Rennes, Breton Roazon); Remi (Reims); Ruteni (Rodez); Santones (Saintes); Senones (Sens); Sequani, in the Franche-Comté; Silvanecti (Senlis); Suessiones (Soissons); Treveri (Trier, French Trèves); Tricassi (Troyes); Turones (Tours, Touraine); Veneti (Vannes, Breton Gwened).

Effects of Roman Rule

Although the Romans had won political control over Gaul, they never succeeded in imposing Roman culture throughout the land. Various provinces differed greatly in the degree to which they accepted Roman culture. The only serious attempt to rebel politically against Rome was the uprising of Postumus (A.D. 257), but Gallo-Roman civilization was too strong to fall before anything but the Germans of the 5th and 6th cent.

The villa system spread (see feudalism). A landed aristocracy grew up, employing the laborers, who made up the principal part of the population. The influence of Christianity and the ravages of Germanic invaders forwarded the local organization around the cities. The greatest testimony to the stability and thoroughness of the culture of Roman Gaul is the survival of the Latin language as French. However, an indication of regionalism is that Provençal, also a Romance language, survived in S France for centuries. For history see France.

Gaul (Gallia) was the Roman name for the region of Western Europe comprising present day northern Italy, France, Belgium, western Switzerland and the parts of the Netherlands and Germany on the west bank of the River Rhine. In English, the word Gaul (Gaulois) may also refer to an inhabitant of that region, although the expression may be used more generally for all ancient speakers of the Gaulish language (a derivative of early Celtic) who were widespread in Europe and extended even into central Anatolia by Roman times.

Gauls under Brennus sacked Rome circa 390 BC. In the Aegean world, a huge migration of Eastern Gauls appeared in Thrace, north of Greece, in 281 BC. Another Gaulish chieftain also named Brennus, at the head of a large army, was only turned back from desecrating the Temple of Apollo at Delphi in Greece at the last minute — he was alarmed, it was said, by portents of thunder and lightning. At the same time a migrating band of Celts, some 10,000 warriors, with their women and children and slaves, were moving through Thrace. Three tribes of Gauls crossed over from Thrace to Asia Minor at the express invitation of Nicomedes I, king of Bithynia (which was a small geographical location just south of the Bosphorus and the Euxine (Black Sea) in the northern area of modern-day Turkey, i.e just south and southeast of the latter-day city of Constantinople, or modern-day Istanbul), who required help in a dynastic struggle against his brother. Eventually they settled down in eastern Phrygia and Cappadocia in central Anatolia, a region henceforth known as Galatia.

Name

The names Gallia and Galatia sometimes are compared to Gael, which is, however, from Goidhel or Gwyddel, and cannot be directly related. It is uncertain whether the Gal- names are from a native name of a tribe, or if they are exonyms. Birkhan (1997) considers a root * g(h)al- "powerful" (PIE * gelh, well-attested in Celtic, and with cognates in Balto-Slavic), but speculates that the name also could be taken from a Gallos River, comparable to the names of the Volcae and the Sequani which are likely derived from hydronyms. There also have been attempts to trace Keltoi and Galatai to a single origin. It is most likely that the terms originated as names of minor tribes * Kel-to and/or Gal(a)-to- which were the earliest to come into contact with the Roman world, but which have disappeared without leaving a historical record.

In English usage the words Gaul and Gaulish are used synonymously with Latin Gallia, Gallus and Gallicus. However the similarity of the names is probably accidental: the English words are borrowed from French Gaule and Gaulois, which appear to have been borrowed themselves from Germanic walha-, the usual word for the non-Germanic-speaking peoples (Celtic-speaking and Latin-speaking indiscriminately). Germanic w is regularly rendered with French gu / g (cf. guerre = war, garder = ward), and the diphthong au is the regular outcome of al before a following consonant (cf. cheval ~ chevaux). Gaule or Gaulle can hardly be derived from Latin Gallia, since g would become j before a (cf. gamba > jambe), and the diphthong au would be incomprehensible; the regular outcome of Latin Gallia would have been * Jaille in French.

Hellenistic aitiology connects the name with Galatia (first attested by Timaeus of Tauromenion in the 4th c. BC), and it was suggested that the association was inspired by the "milk-white" skin (γάλα, gala, "milk") of the Gauls (Greek: Γαλάται, Galatai, Galatae).

Pre-Roman Gaul

The early history of the Gauls is predominantly a work in archeology — there being little written information (save perhaps what can be gleaned from coins) concerning the peoples that inhabited these regions — and the relationships between their material culture, genetic relationships (the study of which has been aided, in recent years, through the field of archaeogenetics), and linguistic divisions rarely coincide.

The major source of materials on the Celts of Gaul was Poseidonios of Apamea, whose writings were quoted by Timagenes, Julius Caesar, the Sicilian Greek Diodorus Siculus, and the Greek geographer Strabo.

Many cultural traits of the early Celts seem to have been carried northwest up the Danube Valley, although this issue is contested. It seems as if they derived many of their skills (like metal-working), as well as certain facets of their culture, from Balkan peoples. Some scholars think that the Bronze Age Urnfield culture represents an origin for the Celts as a distinct cultural branch of the Indo-European-speaking peoples (see Proto-Celtic). The Urnfield culture was preeminent in central Europe during the late Bronze Age, from ca. 1200 BC until 700 BC. The spread of iron-working led to the development of the Hallstatt culture (ca. 700 to 500 BC) directly from the Urnfield. Proto-Celtic, the latest common ancestor of all known Celtic languages, is considered by some scholars to have been spoken at the time of the late Urnfield or early Hallstatt cultures.

The Hallstatt culture was succeeded by the La Tène culture, which developed out of the Hallstatt culture without any definite cultural break, under the impetus of considerable Mediterranean influence from the Greek, and Etruscan civilisations. The La Tène culture developed and flourished during the late Iron Age (from 450 BC to the Roman conquest in the 1st century BC) in France, Switzerland, Austria, southwest Germany, Bohemia, Moravia, Slovakia and Hungary. Farther north extended the contemporary Pre-Roman Iron Age culture of northern Germany and Scandinavia.

By the second century BC, France was called Gaul (Gallia Transalpina) by the Romans. In his Gallic Wars, Julius Caesar distinguishes among three ethnic groups in Gaul: the Belgae in the north (in what is present-day Belgium), the Celts in the centre, and the Aquitani in the southwest. While some scholars believe that the Belgae were a mixture of Celtic and Germanic elements, their ethnic affiliations have not been definitively resolved. One of the reasons is political interference upon the French historical interpretation during the 19th century. French historians adopted fully the explanation of Caesar who stated that Gaul stretched from the Pyrenees up to the Rhine in the north. This fitted the French expansionist aspirations of the time under Napoleon III of France. But Caesar wrote: "The Aquitani can give the Romans lessons in good Latin." In the north of (modern) France, the Gaul-German language border was situated somewhere next to the River Somme. Northern Belgic tribes like the Nervians, Atrebates or Morini were without doubt Germanic languages speakers. In addition to the Gauls, there were other peoples living in Gaul, such as the Greeks and Phoenicians who had established outposts such as Massilia (present-day Marseille) along the Mediterranean coast. Also, along the southeastern Mediterranean coast, the Ligures had merged with the Celts to form a Celto-Ligurian culture.

In the second century BC, Mediterranean Gaul had an extensive urban fabric and was prosperous, while the heavily forested northern Gaul had almost no cities outside of fortified compounds (or oppida) used in times of war. The prosperity of Mediterranean Gaul encouraged Rome to respond to pleas for assistance from the inhabitants of Massilia, who were under attack by a coalition of Ligures and Gauls. The Romans intervened in Gaul in 125 BC, and by 121 BC they had conquered the Mediterranean region called Provincia (later named Gallia Narbonensis). This conquest upset the ascendancy of the Gaulish Arverni tribe.

Conquest by Rome

As many as a million people (probably 1 in 4 of the Gauls) died, another million were enslaved, 300 tribes were subjugated and 800 cities were destroyed during the Gallic Wars. The entire population of the city of Avaricum (Bourges) (40,000 in all) were slaughtered. During Julius Caesar's campaign against the Helvetii (present-day Switzerland) approximately 60% of the tribe was destroyed, and another 20% was taken into slavery. The Gaulish culture then was massively submerged by Roman culture, Latin was adopted by the Gauls, Gaul was absorbed into the Roman Empire, all the administration changed and Gauls eventually became Roman citizens.

Religion

The Gauls practiced a form of animism, ascribing human characteristics to lakes, streams, mountains, and other natural features and granting them a quasi-divine status. Also, worship of animals was not uncommon; the animal most sacred to the Gauls was the boar, which can be found on many Gallic military standards, much like the Roman eagle.

Their system of gods and goddesses was loose, there being certain deities which virtually every Gallic person worshiped, as well as tribal and household gods. Many of the major gods were related to Greek gods; the primary god worshiped at the time of the arrival of Caesar was Teutates, the Gallic equivalent of Mercury. The "father god" in Gallic worship was "Dis Pater," who could be assigned the Roman name "Saturn." However there was no real theology, just a set of related and evolving traditions of worship.

Perhaps the most intriguing facet of Gallic religion is the practice of the Druids. There is no certainty concerning their origin, but it is clear that they vehemently guarded the secrets of their order and held sway over the people of Gaul. Indeed they claimed the right to determine questions of war and peace, and thereby held an "international" status. In addition, the Druids monitored the religion of ordinary Gauls and were in charge of educating the aristocracy. They also practiced a form of excommunication from the assembly of worshippers, which in ancient Gaul meant a separation from secular society as well. Thus the Druids were an important part of Gallic society.

Social structure and tribes

The Druids were not the only political force in Gaul, however, and the early political system was complex, if was ultimately fatal to the society as a whole. The fundamental unit of Gallic politics was the tribe, which itself consisted of one or more of what Caesar called "pagi." Each tribe had a council of elders, and initially a king. Later, the executive was an annually-elected magistrate. Among the Aedui, a tribe of Gaul, the executive held the title of "Vergobret," a position much like a king, but its powers were held in check by rules laid down by the council.

The tribal groups, or pagi as the Romans called them (singular: pagus; the French word pays, "region", comes from this term) were organised into larger super-tribal groups that the Romans called civitates. These administrative groupings would be taken over by the Romans in their system of local control, and these civitates would also be the basis of France's eventual division into ecclesiastical bishoprics and dioceses, which would remain in place — with slight changes — until the French Revolution.

Although the tribes were moderately stable political entities, Gaul as a whole tended to be politically-divided, there being virtually no unity among the various tribes. Only during particularly trying times, such as the invasion of Caesar, could the Gauls unite under a single leader like Vercingetorix. Even then, however, the faction lines were clear.

The Romans divided Gaul broadly into Provincia (the conquered area around the Mediterranean), and the northern Gallia Comata ("free Gaul" or "long haired Gaul"). Caesar divided the people of Gaulia Comata into three broad groups: the Aquitani; Galli (who in their own language were called Celtae); and Belgae. In the modern sense, Gaulish tribes are defined linguistically, as speakers of dialects of the Gaulish language. While the Aquitani were probably Vascons, the Belgae would thus probably be counted among the Gaulish tribes, perhaps with Germanic elements.

Julius Caesar, in his book, Commentarii de Bello Gallico, comments:

See also

• Ambiorix
• Asterix--a French comic about Gaul and Rome set in 40s BC
• Bog burial
• Braccae--trousers, typical Gallic dress
• Cisalpine Gaul
• Galatia
• Gallo-Roman culture
• Gaulish language
• List of peoples of Gaul
• Roman Republic
• Roman Gaul
• Transalpine Gaul
• Vercingetorix

References

• Birkhan, H. (1997). Die Kelten. Vienna:

Footnotes

External links

• Dying Gladiator-Gaul Overview
• The Gallic Wars