The most famous proponent of finitism was Leopold Kronecker, who said:
In 1923, Thoralf Skolem published a paper in which he presented a semi-formal system, what is now known as Primitive recursive arithmetic, which is widely taken to be a suitable background for finitist mathematics. This was adopted by Hilbert and Bernays as the 'contentual', finitist system for metamathematics, in which a proof of the consistency of other mathematical systems (e.g. full Peano Arithmetic) was to be given. (See Hilbert's program.)
Reuben Goodstein is another proponent of finitism. Some of his work involved building up to analysis from finitist foundations. Although he denied it, much of Ludwig Wittgenstein's writing on mathematics has a strong affinity with finitism. If finitists are contrasted with transfinitists (proponents of e.g. Cantor's hierarchy of infinities), then also Aristotle may be characterized as a Strict Finitist. Aristotle especially promoted the potential infinity as a middle option between strict finitism and actual infinity. (Note that Aristotle's actual infinity means simply an actualization of something neverending in nature, when in contrast the Cantorist actual infinity means the transfinite cardinal and ordinal numbers, that have nothing to do with the things in nature):
"But on the other hand to suppose that the infinite does not exist in any way leads obviously to many impossible consequences: there will be a beginning and end of time, a magnitude will not be divisible into magnitudes, number will not be infinite. If, then, in view of the above considerations, neither alternative seems possible, an arbiter must be called in;" -Aristotle, Metaphysics, Book 3, Chapter 6.
Even stronger than finitism is ultrafinitism (also known as ultraintuitionism), associated primarily with Alexander Esenin-Volpin.