The
Feast of Saints Peter and Paul, or properly the
Solemnity of Saints Peter and Paul, is a feast commemorating the
martyrdom at
Rome of the
apostles St. Peter and
Paul of Tarsus, observed on
June 29. The celebration is of ancient origin, the date selected being either the anniversary of their death or of the
translation of their relics.
In the Roman Catholic Church
In the
Roman Catholic calendar of saints, it is celebrated as a
solemnity. As such, it is one of the higher-ranking holy days during the
ecclesiastical year, but is not a
holy day of obligation in most countries.
This is the day of the Roman Catholic liturgical year on which those newly-created metropolitan archbishops who have been named in the previous church year receive the primary symbol of their office, the pallium, from the pope.
In Orthodox and Eastern Catholic Churches
For
Eastern Catholics and the
Eastern Orthodox Christians this feast also marks the end of the
Apostles' Fast (which began on the Monday following
All Saints' Sunday—i.e., the second Monday after
Pentecost). It is considered a day of recommended attendance, whereon one should attend the
All-Night Vigil (or at least
Vespers) on the eve, and the
Divine Liturgy on the morning of the feast (there are, however, no "Days of Obligation" in the
Eastern Church, per se). For those who follow the traditional
Julian Calendar,
June 29 falls on the
Gregorian Calendar date of
July 12.
In the Russian Orthodox tradition, Venerable Macarius's Miracle of the Moose is said to have occurred during the Apostles' Fast and the Feast of Saints Peter and Paul that followed it.
Ecumenical importance
In recent decades, this feast along with
Saint Andrew has been of importance to the modern
ecumenical movement as an occasion on which the pope and the
Patriarch of Constantinople have officiated at services designed to bring their two churches closer to
intercommunion. This was especially the case during the pontificate of
Pope John Paul II, as reflected in his
encyclical Ut Unum Sint.
Significance in other denominations
Although the
Doukhobors do not venerate saints
per se, the Feast of St. Peter and St. Paul has traditionally been a day of celebration for them. Since 1895, it acquired a new significance as commemoration of the
Burning of the Arms—the Doukhobors' destruction of their weapons, as a symbol of their refusal to participate in government-sponsored killing—and is celebrated now by their descendants as the
Doukhobor Peace Day.
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