Ecclesiastical heraldry differs notably from other heraldry in the use of special symbols around the shield to indicate rank in a church or denomination. The most prominent of these symbols is the ecclesiastical hat, commonly the Roman galero or Geneva Bonnet. The color and ornamentation of this hat carry indications of rank. Cardinals are famous for the "red hat", but other offices and other churches have distinctive hat colors, customarily with a number of tassels increasing with rank.

Other symbols include the cross, the mitre and the crosier. Eastern traditions favor the use of their own style of head gear and the use of the mantle or cloak rather than the galero. The motto and certain shapes of shields are more common in ecclesiastical heraldry, while supporters and crests are less common. The papal coat of arms has its own heraldic customs, primarily the Papal Tiara (or mitre), the keys of Saint Peter, and the ombrellino (umbrella). Institutional arms have slightly different traditions, using the mitre and crozier more often than personal arms - though there is a wide variation in uses by different churches.

History

Heraldry developed in medieval Europe from the late 11th century, originally as a system of personal badges of the warrior classes, which served, among other purposes, as identification on the battlefield. The same insignia were used on seals to identify documents. The earliest seals bore a likeness of the owner of the seal, with the shield and heraldic insignia included. Over time, the seals of the nobility were reduced to just the shield.

The Church likewise identified the origin and ownership of documents and buildings with seals, which were typically oval in shape to distinguish from secular round seals. The Synod of London required seals for all religious authorities in 1237, and Edward I of England decreed in 1307 that no document would be valid without one. Personal seals of bishops and abbots continued to be used after their deaths, gradually becoming an impersonal seal. These seals initially depicted a person, but as secular seals began to depict only a shield, clergy followed this development by adopting seals with heraldic insignia. As non-combatants, the clergy tended to replace military elements with clerical elements. The shield was retained, but ecclesiastical hats often replaced helmets and coronets. In some religious arms a skull replaces the helmet.

There was no structured Church heraldry until the 17th century, when a system for ecclesiastical hats attributed to Pierre Palliot came into use. The full system of emblems around the shield was regulated in the Catholic Church by the letter of Pope Pius X Inter multiplices curas of February 21, 1905. The composition of the shield itself was regulated and registered with the Heraldry Commission of the Roman Curia, but since this office was abolished by Pope John XXIII in 1960, shield design has had no official guidance. The Collegio Araldico (College of Heraldry) in Rome is recognized by the Holy See but has no enforcement powers, and the Annuario Pontificio ceased publishing the arms of Cardinals and previous Popes after 1969. International custom and national law govern limited aspects of heraldry, but since 1960, shield composition has depended on expert advice. Archbishop Bruno Heim, a noted ecclesiastical armorist (designer of arms), said

"Ecclesiastical heraldry is not determined by heraldic considerations alone, but also by doctrinal, liturgical and canonical factors. It not only produces arms denoting members of the ecclesiastical state but shows the rank of the bearer.... In the eyes of the Church it is sufficient to determine who has a right to bear an ecclesiastical coat of arms and under what conditions the different insignia are acquired or lost... The design of prelatial arms is often a disastrous defiance of the rules of heraldry, if only as a breach of good taste.

A similar system in the Church of England was approved in 1976. The traditions of Eastern Christian heraldry have less developed regulation. Eastern secular coats of arms often display a shield before a mantle topped with a crown. Eastern clergy often display coats of arms according to this style, replacing the crown with an appropriate hat drawn from the liturgy.

Marking documents is the most common use of arms in the Church today. A Catholic bishop's coat of arms was formerly painted on miniature wine barrels and presented during the ordination ceremony. Cardinals may place their coat of arms outside the church of their title in Rome. Impersonal arms are often used as the banner of a school or religious community.

Shield

The shield is the normal device for displaying a coat of arms. Clergy have used less-military shapes such as the oval cartouche, but the shield has always been a clerical option. Clergy in Italy often use a shield shaped like a horse's face-armor. Clergy in South Africa sometimes follow the national style using a Nguni shield. Women traditionally display their coats of arms on a diamond-shaped lozenge; abbesses follow this tradition or use the cartouche.

Personal design

The first rule of heraldry is the rule of tincture, which says "colour must not appear upon colour, nor metal upon metal. The heraldic metals are gold and silver, usually represented as yellow and white, while red, green, blue, purple and black normally comprise the colors. Heraldic insignia are intended for recognition at a distance (in battle), and a contrast of light metal against dark color is desirable. The same principle can be seen in the choice of colors for most license plates.

This rule of tincture is often broken in clerical arms; the flag and arms of Vatican City notably have yellow and white placed together. In Byzantine tradition, colors have a mystical interpretation. Since gold and silver express sublimity and solemnity, combinations of the two are often used regardless of the rule of tincture.

Marshalling

If a bishop is a diocesan bishop, it is customary for him to combine his arms with the arms of the diocese following normal heraldic rules. This combining is termed marshalling, and is normally accomplished by impalement, placing the arms of the diocese to the viewer's left (dexter in heraldry) and the personal arms to the viewer's right. The arms of Thomas Arundel, Archbishop of Canterbury, are found impaled with those of the See in a document from 1411. In Germany and Switzerland, quartering is the norm rather than impalement. Guy Selvester, an American ecclesiastical heraldist, says if arms are not designed with care, marshalling can lead to "busy", crowded shields. This can be avoided by placing a smaller shield overlapping the larger shield, known as an inescutcheon or an escutcheon surtout. In the arms of Heinrich Mussinghoff, Bishop of Aachen, the personal arms are placed in front of the diocesan arms, but the opposite arrangement is found in front on the arms of Paul Gregory Bootkoski, Bishop of Metuchen. Cardinals sometimes combine their personal arms with the arms of the Pope who named them a cardinal. As Prefect of the Pontifical Household, Jacques Martin impaled his personal arms with those of three successive pontiffs. A married Church of England bishop combines his arms with those of his wife and the diocese on two separate shields placed accollé, or side-by-side.

Catholic bishops in England historically used only their personal arms, as dioceses established by the See of Rome are not part of the official state Church of England and cannot be recognized in law. though in Scotland the legal situation has been different. If a suffragan or auxiliary bishop has a personal coat of arms, he does not combine it with the arms of the diocese he serves.

Around the shield

The shield is the core of heraldry, but other elements are placed above, below, and around the shield, and are usually collectively called exterior ornaments. The entire composition is called the achievement of arms or the bearings. Some of these accessories are unique to Church armory or differ notably from those which normally accompany a shield.

Ecclesiastical hat

The depiction of the galero in arms can vary greatly depending on the artist's style although it is usually shown low crowned, sometimes with the top flat, and the brim shown wide. However, the brim can be rendered much narrower, looking like a cappello romano with tassels, but in heraldry it is still called a galero.

Chinese bishops often avoid using green hat in their arms since "wearing a green hat" is the Chinese idiom for cuckold. Rather than green, these bishops use a variety of colors from violet and black to blue, or scarlet if a cardinal. A cross behind the shield denotes a bishop.

Lesser prelates use a variety of colors. The superior general of an order displays a black hat with six tassels on each side, while provincial superiors and abbots use a black ecclesiastical hat with six or three tassels on each side, although Norbertines (White Canons) use a white galero. Violet hats were once actually worn by certain monsignors, and so in heraldry they have used a violet hat with red or violet tassels in varying numbers, currently fixed at six on each side. The lowest grade of monsignor, a Chaplain of His Holiness, uses a black hat with violet tassels. Although a priest would rarely assume arms unless he had an ancestral right to arms independent of his clerical state, a priest would use a simple black ecclesiastical hat with a single tassel on each side. Priests who hold an office such as rector would have two tassels on each side.

Clergy of the Church of England who are not bishops historically bore arms identical to a layman, with a shield, helm and crest, and no ecclesiastical hat. In 1976 a system for deans and canons was authorized by the College of Arms for deans, archdeacons and canons, allowing a black ecclesiastical hat, black or violet cords, and three violet or red tassels on each side. A priest uses a black and white cord with a single tassel on each side, and a deacon a hat without tassels. A Doctor of Divinity may have cords interwoven with red and a hat appropriate to the degree, and members of the Ecclesiastical Household add a Tudor rose on the front of the hat. According to Boutell's Heraldry, this system represents the practice of the Church in England in the 16th century.

Within Presbyterian Church heraldry, a minister's hat is represented as black with a single blue tassel on each side, though a doctoral bonnet or Geneva cap may replace the galero. The office of moderator does not have corporate arms, but for official occasions, a moderator may add tassels to his personal arms to indicate parity with offices of other churches: three for a moderator of a presbytery, six for a moderator of a regional synod, and ten for a moderator of the General Assembly. Clergy of the Chapel Royal display red tassels. The Moderator of the general Assembly of the Church of Scotland may use a differenced version of the General Assembly's arms, ensigned with the ecclesiastical hat with ten tassels (presumably even if the moderator is not a minister), and show the moderator's staff, a gold Celtic crosier, behind the shield as can be seen in vol 41, p 152 of the Scots Public Register.

Cross

Beginning in the 15th century, the cross with a double traverse is seen on the arms of archbishops, and relates to their processional cross and the jurisdiction it symbolizes. Except for cardinals of the Roman Curia, most cardinals head an archdiocese and use an archiepiscopal cross on their arms. Other cardinals use a simple Latin cross, as is found in the arms of Cardinal Joseph Zen, bishop of Hong Kong, because Hong Kong is not an archdiocese.

Today all cardinals are required to be bishops, but priests named cardinal at an advanced age often petition the Pope for an exception to this rule. Since the cross is one heraldic emblem that only bishops have the right to bear, cardinals who are not consecrated bishops do not use it. Notable examples are Cardinals Albert Vanhoye and Avery Dulles, although curiously the latter's arms do display a cross.

Mitre and pallium

The mitre was placed above the shield of all persons who were entitled to wear the mitre, including abbots. It substituted for the helmet of military arms, but also appeared as a crest placed atop a helmet, as was common in German heraldry. In the Anglican Churches, the mitre is still placed above the arms of bishops and not an ecclesiastical hat. In the Roman Catholic Church, the use of the mitre above the shield on the personal arms of clergy was suppressed in 1969, and is now found only on some corporate arms. Previously, the mitre was often included under the hat, and even in the arms of a cardinal, who alone had the right to actually wear a galero, the mitre was not entirely displaced.

The mitre may be represented either gold or jewelled, the former more common in English heraldry. A form of mitre with coronet is proper to the Bishop of Durham because of his role as Prince-Bishop of the palatinate of Durham. For similar reasons the Bishop of Durham and some other bishops display a sword behind the shield, pointed downward to signify a former civil jurisdiction.

The pallium is a distinctive vestment of metropolitan archbishops, and may be found on their arms as well as the corporate arms of archdioceses, displayed either above or below the shield. The pallium is sometimes seen within the shield itself. With the exception of York, the archiepiscopal dioceses in England and Ireland include the pallium within the shield.

Crosier

The crosier was displayed as a symbol of pastoral jurisdiction by bishops, abbots, abbesses, and cardinals even if they were not bishops. The crosier of a bishop is turned outward or to the right. Frequently the crosier of an abbot or abbess is turned inward, either toward the mitre or to the left, but this distinction is disputed and is not an absolute rule. Pope Alexander VII decreed in 1659 that the crosiers of abbots include a sudarium or veil, but this is not customary in English heraldry. The veil may have arisen because abbots, unlike bishops, did not wear gloves when carrying an actual crosier. Because the cross has similar symbolism, the crosier was suppressed for cardinals and bishops by the Catholic Church in 1969, and is now used only on some corporate arms, and the personal arms of abbots and some abbesses. In English custom and in the Anglican Churches, two crosiers are often found crossed in saltire behind the shield. In the Lutheran Church of Sweden, the crosier is displayed in the arms of bishops in office but is removed when a bishop retires.

A bourdon or knobbed staff is shown behind the arms of some priors and prioresses as a symbol of office analogous to the crosier. Arms of priors from the 15th century had a banner surrounding the shield, but today this is often a rosary.

Mantle

Mantling was originally a piece of material attached to a helmet and covering the shoulders, possibly to protect from the sun. In secular heraldry the mantling was depicted shredded, as if from battle. In the 17th and 18th centuries, another form of mantling called a "robe of estate" became prominent. This form is used especially in the Orthodox Churches, where bishops display a mantle tied with cords and tassels above the shield. The heraldic mantle is similar to the mantiya, and represents the bishop's authority. It can also be found in the arms of the Grand Master of the Sovereign Military Order of Malta.

The outside of the mantle may be any color, typically red, while the inside is white or sometimes yellow to distinguish it from a secular mantle. David Johnson has suggested that the mantle of all bishops should be white inside, excepting only patriarchs who use ermine, to indicate that all bishops are equally bishops and to emphasize the consular nature of Orthodoxy. Above the mantle is a mitre (of the Eastern style) between a processional cross and a crosier. The earliest examples of the arms of Orthodox hierarchs have the cross to the dexter of the mitre and the bishop's staff to sinister, but opposite examples exist. An abbot (archimandrite or hegumen) should display a veiled abbot's staff to distinguish it from the bishop's staff.

Archpriests and priests would use a less ornate mantle in their arms, and an ecclesiastical hat of the style they wear liturgically. While an Orthodox monk (not an abbot) displaying personal arms is rare, a hieromonk (monk who has been ordained a priest) would appropriately display a monastic hat (klobuk) and a black cloak or veil suggestive of his attire, and a hierodeacon (monastic deacon) would display an orarion behind the shield.

A shield in front of a mantle or cloak may be found among bishops of the Eastern Catholic Churches. However, some Eastern ecclesiastical variations omit the mantle but retain the mitre, cross and staff. Maronite bishops traditionally display a pastoral staff behind the shield, topped with a globe and cross or a cross within a globe. Eastern Catholic bishops may follow the Roman style with a low crowned, wide brimmed ecclesiastical hat, although the shield itself is often rendered in a Byzantine artistic style, and a mitre if present would be in the appropriate liturgical style.

Motto

Gustavo Testa, designated cardinal in December 1959, quickly selected as his arms a shield with the words sola gratia tua and the motto et patria et cor in order to meet a publishing deadline. Literally these phrases mean "only by your favor" and "fatherland and heart". Testa explained to Pope John XXIII that the shield meant "I am a cardinal because of you alone", and the motto meant "because I am from Bergano and a friend.

Papal insignia

Saint Peter was represented holding keys as early as the fifth century. As the Roman Catholic Church considers him the first pope and bishop of Rome, the keys were adopted as a papal emblem; they first appear with papal arms in the 13th century. Two keys perpendicular were often used on coins, but beginning in the 15th century were used to represent St. Peter's Basilica. Perpendicular keys last appeared in the shield of the papacy in 1555, after which the crossed keys are used exclusively. The keys are gold and silver, with the gold key placed to dexter (viewer's left) on the personal arms of the Pope. Two silver keys or two gold keys were used late into the 16th century.

The Papal Tiara or triregnum is the three-tiered crown used by the Pope as a sovereign power. It is first found as an independent emblem in the 13th century, though at that time with only one coronet. In the 15th century, the tiara was combined with the keys above the papal shield. The tiara and keys together within a shield form the arms of Vatican City. In heraldry, the white tiara is depicted with a bulbous shape and with two attached red strips called lappets or infulae. The coat of arms of Pope Benedict XVI sparked controversy by displaying a mitre and pallium instead of the customary tiara.

The red and gold striped ombrellino or pavilion was originally a processional canopy or sunshade and can be found so depicted as early as the 12th century. The earliest use of the ombrellino in heraldry is in the 1420s, when placed above the shield of Pope Martin V. More commonly it is used together with the keys, a combination first found under Pope Alexander VI. This combined badge represents the temporal power of Vatican City between Papal reigns, when the acting head of state is the cardinal camerlengo. The badge first appeared with a cardinal's personal arms on coins minted by order of the camerlengo, Cardinal Armellini, during the inter-regnum of 1521. During the 17th and 18th centuries, it appeared on coins minted sede vacante by papal legates, and on coins minted in 1746 and 1771 while a pope reigned. The ombrellino appears in the arms of basilicas since the 16th century, with ornamentation for major basilicas. If found in a family's coat of arms, it indicates that a relative had been pope.

The papal coat of arms is often depicted with angels as supporters. Other Catholic or Anglican clergy do not use supporters unless they were awarded as a personal honor, or were inherited with family arms. Some cathedrals use a single chair (cathedra) as a supporter.

Chivalric insignia

Church of England clergy may display chivalric insignia. The Dean of Westminster is also the Dean of the Most Honourable Order of the Bath, and displays the civil badge of that order.

References

Bibliography

External links

• Marco Foppoli - an Italian civil and ecclesiastical heraldist
• A Gallery of Arms Designed and Emblazoned by Fr. Guy Selvester
• Catholic Heraldry at heraldica.org
• Armoria ecclesiastica - Church arms in South Africa
• Thylacine Press - works on ecclesiastical heraldry

Ecclesiastical heraldry differs notably from other heraldry in the use of special symbols around the shield to indicate rank in a church or denomination. The most prominent of these symbols is the ecclesiastical hat, commonly the Roman galero or Geneva Bonnet. The color and ornamentation of this hat carry indications of rank. Cardinals are famous for the "red hat", but other offices and other churches have distinctive hat colors, customarily with a number of tassels increasing with rank.

Other symbols include the cross, the mitre and the crosier. Eastern traditions favor the use of their own style of head gear and the use of the mantle or cloak rather than the galero. The motto and certain shapes of shields are more common in ecclesiastical heraldry, while supporters and crests are less common. The papal coat of arms has its own heraldic customs, primarily the Papal Tiara (or mitre), the keys of Saint Peter, and the ombrellino (umbrella). Institutional arms have slightly different traditions, using the mitre and crozier more often than personal arms - though there is a wide variation in uses by different churches.

History

Heraldry developed in medieval Europe from the late 11th century, originally as a system of personal badges of the warrior classes, which served, among other purposes, as identification on the battlefield. The same insignia were used on seals to identify documents. The earliest seals bore a likeness of the owner of the seal, with the shield and heraldic insignia included. Over time, the seals of the nobility were reduced to just the shield.

The Church likewise identified the origin and ownership of documents and buildings with seals, which were typically oval in shape to distinguish from secular round seals. The Synod of London required seals for all religious authorities in 1237, and Edward I of England decreed in 1307 that no document would be valid without one. Personal seals of bishops and abbots continued to be used after their deaths, gradually becoming an impersonal seal. These seals initially depicted a person, but as secular seals began to depict only a shield, clergy followed this development by adopting seals with heraldic insignia. As non-combatants, the clergy tended to replace military elements with clerical elements. The shield was retained, but ecclesiastical hats often replaced helmets and coronets. In some religious arms a skull replaces the helmet.

There was no structured Church heraldry until the 17th century, when a system for ecclesiastical hats attributed to Pierre Palliot came into use. The full system of emblems around the shield was regulated in the Catholic Church by the letter of Pope Pius X Inter multiplices curas of February 21, 1905. The composition of the shield itself was regulated and registered with the Heraldry Commission of the Roman Curia, but since this office was abolished by Pope John XXIII in 1960, shield design has had no official guidance. The Collegio Araldico (College of Heraldry) in Rome is recognized by the Holy See but has no enforcement powers, and the Annuario Pontificio ceased publishing the arms of Cardinals and previous Popes after 1969. International custom and national law govern limited aspects of heraldry, but since 1960, shield composition has depended on expert advice. Archbishop Bruno Heim, a noted ecclesiastical armorist (designer of arms), said

"Ecclesiastical heraldry is not determined by heraldic considerations alone, but also by doctrinal, liturgical and canonical factors. It not only produces arms denoting members of the ecclesiastical state but shows the rank of the bearer.... In the eyes of the Church it is sufficient to determine who has a right to bear an ecclesiastical coat of arms and under what conditions the different insignia are acquired or lost... The design of prelatial arms is often a disastrous defiance of the rules of heraldry, if only as a breach of good taste.

A similar system in the Church of England was approved in 1976. The traditions of Eastern Christian heraldry have less developed regulation. Eastern secular coats of arms often display a shield before a mantle topped with a crown. Eastern clergy often display coats of arms according to this style, replacing the crown with an appropriate hat drawn from the liturgy.

Marking documents is the most common use of arms in the Church today. A Catholic bishop's coat of arms was formerly painted on miniature wine barrels and presented during the ordination ceremony. Cardinals may place their coat of arms outside the church of their title in Rome. Impersonal arms are often used as the banner of a school or religious community.

Shield

The shield is the normal device for displaying a coat of arms. Clergy have used less-military shapes such as the oval cartouche, but the shield has always been a clerical option. Clergy in Italy often use a shield shaped like a horse's face-armor. Clergy in South Africa sometimes follow the national style using a Nguni shield. Women traditionally display their coats of arms on a diamond-shaped lozenge; abbesses follow this tradition or use the cartouche.

Personal design

The first rule of heraldry is the rule of tincture, which says "colour must not appear upon colour, nor metal upon metal. The heraldic metals are gold and silver, usually represented as yellow and white, while red, green, blue, purple and black normally comprise the colors. Heraldic insignia are intended for recognition at a distance (in battle), and a contrast of light metal against dark color is desirable. The same principle can be seen in the choice of colors for most license plates.

This rule of tincture is often broken in clerical arms; the flag and arms of Vatican City notably have yellow and white placed together. In Byzantine tradition, colors have a mystical interpretation. Since gold and silver express sublimity and solemnity, combinations of the two are often used regardless of the rule of tincture.

Marshalling

If a bishop is a diocesan bishop, it is customary for him to combine his arms with the arms of the diocese following normal heraldic rules. This combining is termed marshalling, and is normally accomplished by impalement, placing the arms of the diocese to the viewer's left (dexter in heraldry) and the personal arms to the viewer's right. The arms of Thomas Arundel, Archbishop of Canterbury, are found impaled with those of the See in a document from 1411. In Germany and Switzerland, quartering is the norm rather than impalement. Guy Selvester, an American ecclesiastical heraldist, says if arms are not designed with care, marshalling can lead to "busy", crowded shields. This can be avoided by placing a smaller shield overlapping the larger shield, known as an inescutcheon or an escutcheon surtout. In the arms of Heinrich Mussinghoff, Bishop of Aachen, the personal arms are placed in front of the diocesan arms, but the opposite arrangement is found in front on the arms of Paul Gregory Bootkoski, Bishop of Metuchen. Cardinals sometimes combine their personal arms with the arms of the Pope who named them a cardinal. As Prefect of the Pontifical Household, Jacques Martin impaled his personal arms with those of three successive pontiffs. A married Church of England bishop combines his arms with those of his wife and the diocese on two separate shields placed accollé, or side-by-side.

Catholic bishops in England historically used only their personal arms, as dioceses established by the See of Rome are not part of the official state Church of England and cannot be recognized in law. though in Scotland the legal situation has been different. If a suffragan or auxiliary bishop has a personal coat of arms, he does not combine it with the arms of the diocese he serves.

Around the shield

The shield is the core of heraldry, but other elements are placed above, below, and around the shield, and are usually collectively called exterior ornaments. The entire composition is called the achievement of arms or the bearings. Some of these accessories are unique to Church armory or differ notably from those which normally accompany a shield.

Ecclesiastical hat

The depiction of the galero in arms can vary greatly depending on the artist's style although it is usually shown low crowned, sometimes with the top flat, and the brim shown wide. However, the brim can be rendered much narrower, looking like a cappello romano with tassels, but in heraldry it is still called a galero.

Chinese bishops often avoid using green hat in their arms since "wearing a green hat" is the Chinese idiom for cuckold. Rather than green, these bishops use a variety of colors from violet and black to blue, or scarlet if a cardinal. A cross behind the shield denotes a bishop.

Lesser prelates use a variety of colors. The superior general of an order displays a black hat with six tassels on each side, while provincial superiors and abbots use a black ecclesiastical hat with six or three tassels on each side, although Norbertines (White Canons) use a white galero. Violet hats were once actually worn by certain monsignors, and so in heraldry they have used a violet hat with red or violet tassels in varying numbers, currently fixed at six on each side. The lowest grade of monsignor, a Chaplain of His Holiness, uses a black hat with violet tassels. Although a priest would rarely assume arms unless he had an ancestral right to arms independent of his clerical state, a priest would use a simple black ecclesiastical hat with a single tassel on each side. Priests who hold an office such as rector would have two tassels on each side.

Clergy of the Church of England who are not bishops historically bore arms identical to a layman, with a shield, helm and crest, and no ecclesiastical hat. In 1976 a system for deans and canons was authorized by the College of Arms for deans, archdeacons and canons, allowing a black ecclesiastical hat, black or violet cords, and three violet or red tassels on each side. A priest uses a black and white cord with a single tassel on each side, and a deacon a hat without tassels. A Doctor of Divinity may have cords interwoven with red and a hat appropriate to the degree, and members of the Ecclesiastical Household add a Tudor rose on the front of the hat. According to Boutell's Heraldry, this system represents the practice of the Church in England in the 16th century.

Within Presbyterian Church heraldry, a minister's hat is represented as black with a single blue tassel on each side, though a doctoral bonnet or Geneva cap may replace the galero. The office of moderator does not have corporate arms, but for official occasions, a moderator may add tassels to his personal arms to indicate parity with offices of other churches: three for a moderator of a presbytery, six for a moderator of a regional synod, and ten for a moderator of the General Assembly. Clergy of the Chapel Royal display red tassels. The Moderator of the general Assembly of the Church of Scotland may use a differenced version of the General Assembly's arms, ensigned with the ecclesiastical hat with ten tassels (presumably even if the moderator is not a minister), and show the moderator's staff, a gold Celtic crosier, behind the shield as can be seen in vol 41, p 152 of the Scots Public Register.

Cross

Beginning in the 15th century, the cross with a double traverse is seen on the arms of archbishops, and relates to their processional cross and the jurisdiction it symbolizes. Except for cardinals of the Roman Curia, most cardinals head an archdiocese and use an archiepiscopal cross on their arms. Other cardinals use a simple Latin cross, as is found in the arms of Cardinal Joseph Zen, bishop of Hong Kong, because Hong Kong is not an archdiocese.

Today all cardinals are required to be bishops, but priests named cardinal at an advanced age often petition the Pope for an exception to this rule. Since the cross is one heraldic emblem that only bishops have the right to bear, cardinals who are not consecrated bishops do not use it. Notable examples are Cardinals Albert Vanhoye and Avery Dulles, although curiously the latter's arms do display a cross.

Mitre and pallium

The mitre was placed above the shield of all persons who were entitled to wear the mitre, including abbots. It substituted for the helmet of military arms, but also appeared as a crest placed atop a helmet, as was common in German heraldry. In the Anglican Churches, the mitre is still placed above the arms of bishops and not an ecclesiastical hat. In the Roman Catholic Church, the use of the mitre above the shield on the personal arms of clergy was suppressed in 1969, and is now found only on some corporate arms. Previously, the mitre was often included under the hat, and even in the arms of a cardinal, who alone had the right to actually wear a galero, the mitre was not entirely displaced.

The mitre may be represented either gold or jewelled, the former more common in English heraldry. A form of mitre with coronet is proper to the Bishop of Durham because of his role as Prince-Bishop of the palatinate of Durham. For similar reasons the Bishop of Durham and some other bishops display a sword behind the shield, pointed downward to signify a former civil jurisdiction.

The pallium is a distinctive vestment of metropolitan archbishops, and may be found on their arms as well as the corporate arms of archdioceses, displayed either above or below the shield. The pallium is sometimes seen within the shield itself. With the exception of York, the archiepiscopal dioceses in England and Ireland include the pallium within the shield.

Crosier

The crosier was displayed as a symbol of pastoral jurisdiction by bishops, abbots, abbesses, and cardinals even if they were not bishops. The crosier of a bishop is turned outward or to the right. Frequently the crosier of an abbot or abbess is turned inward, either toward the mitre or to the left, but this distinction is disputed and is not an absolute rule. Pope Alexander VII decreed in 1659 that the crosiers of abbots include a sudarium or veil, but this is not customary in English heraldry. The veil may have arisen because abbots, unlike bishops, did not wear gloves when carrying an actual crosier. Because the cross has similar symbolism, the crosier was suppressed for cardinals and bishops by the Catholic Church in 1969, and is now used only on some corporate arms, and the personal arms of abbots and some abbesses. In English custom and in the Anglican Churches, two crosiers are often found crossed in saltire behind the shield. In the Lutheran Church of Sweden, the crosier is displayed in the arms of bishops in office but is removed when a bishop retires.

A bourdon or knobbed staff is shown behind the arms of some priors and prioresses as a symbol of office analogous to the crosier. Arms of priors from the 15th century had a banner surrounding the shield, but today this is often a rosary.

Mantle

Mantling was originally a piece of material attached to a helmet and covering the shoulders, possibly to protect from the sun. In secular heraldry the mantling was depicted shredded, as if from battle. In the 17th and 18th centuries, another form of mantling called a "robe of estate" became prominent. This form is used especially in the Orthodox Churches, where bishops display a mantle tied with cords and tassels above the shield. The heraldic mantle is similar to the mantiya, and represents the bishop's authority. It can also be found in the arms of the Grand Master of the Sovereign Military Order of Malta.

The outside of the mantle may be any color, typically red, while the inside is white or sometimes yellow to distinguish it from a secular mantle. David Johnson has suggested that the mantle of all bishops should be white inside, excepting only patriarchs who use ermine, to indicate that all bishops are equally bishops and to emphasize the consular nature of Orthodoxy. Above the mantle is a mitre (of the Eastern style) between a processional cross and a crosier. The earliest examples of the arms of Orthodox hierarchs have the cross to the dexter of the mitre and the bishop's staff to sinister, but opposite examples exist. An abbot (archimandrite or hegumen) should display a veiled abbot's staff to distinguish it from the bishop's staff.

Archpriests and priests would use a less ornate mantle in their arms, and an ecclesiastical hat of the style they wear liturgically. While an Orthodox monk (not an abbot) displaying personal arms is rare, a hieromonk (monk who has been ordained a priest) would appropriately display a monastic hat (klobuk) and a black cloak or veil suggestive of his attire, and a hierodeacon (monastic deacon) would display an orarion behind the shield.

A shield in front of a mantle or cloak may be found among bishops of the Eastern Catholic Churches. However, some Eastern ecclesiastical variations omit the mantle but retain the mitre, cross and staff. Maronite bishops traditionally display a pastoral staff behind the shield, topped with a globe and cross or a cross within a globe. Eastern Catholic bishops may follow the Roman style with a low crowned, wide brimmed ecclesiastical hat, although the shield itself is often rendered in a Byzantine artistic style, and a mitre if present would be in the appropriate liturgical style.

Motto

Gustavo Testa, designated cardinal in December 1959, quickly selected as his arms a shield with the words sola gratia tua and the motto et patria et cor in order to meet a publishing deadline. Literally these phrases mean "only by your favor" and "fatherland and heart". Testa explained to Pope John XXIII that the shield meant "I am a cardinal because of you alone", and the motto meant "because I am from Bergano and a friend.

Papal insignia

Saint Peter was represented holding keys as early as the fifth century. As the Roman Catholic Church considers him the first pope and bishop of Rome, the keys were adopted as a papal emblem; they first appear with papal arms in the 13th century. Two keys perpendicular were often used on coins, but beginning in the 15th century were used to represent St. Peter's Basilica. Perpendicular keys last appeared in the shield of the papacy in 1555, after which the crossed keys are used exclusively. The keys are gold and silver, with the gold key placed to dexter (viewer's left) on the personal arms of the Pope. Two silver keys or two gold keys were used late into the 16th century.

The Papal Tiara or triregnum is the three-tiered crown used by the Pope as a sovereign power. It is first found as an independent emblem in the 13th century, though at that time with only one coronet. In the 15th century, the tiara was combined with the keys above the papal shield. The tiara and keys together within a shield form the arms of Vatican City. In heraldry, the white tiara is depicted with a bulbous shape and with two attached red strips called lappets or infulae. The coat of arms of Pope Benedict XVI sparked controversy by displaying a mitre and pallium instead of the customary tiara.

The red and gold striped ombrellino or pavilion was originally a processional canopy or sunshade and can be found so depicted as early as the 12th century. The earliest use of the ombrellino in heraldry is in the 1420s, when placed above the shield of Pope Martin V. More commonly it is used together with the keys, a combination first found under Pope Alexander VI. This combined badge represents the temporal power of Vatican City between Papal reigns, when the acting head of state is the cardinal camerlengo. The badge first appeared with a cardinal's personal arms on coins minted by order of the camerlengo, Cardinal Armellini, during the inter-regnum of 1521. During the 17th and 18th centuries, it appeared on coins minted sede vacante by papal legates, and on coins minted in 1746 and 1771 while a pope reigned. The ombrellino appears in the arms of basilicas since the 16th century, with ornamentation for major basilicas. If found in a family's coat of arms, it indicates that a relative had been pope.

The papal coat of arms is often depicted with angels as supporters. Other Catholic or Anglican clergy do not use supporters unless they were awarded as a personal honor, or were inherited with family arms. Some cathedrals use a single chair (cathedra) as a supporter.

Chivalric insignia

Church of England clergy may display chivalric insignia. The Dean of Westminster is also the Dean of the Most Honourable Order of the Bath, and displays the civil badge of that order.

References

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