See study by E. S. Duckett (1955).
Dunstan (c.909–19 May 988) was an abbot of Glastonbury, a bishop of Worcester, a bishop of London, and an archbishop of Canterbury who was later canonized as a saint. His work restored monastic life in England and reformed the English Church. His 11th century biographer, Osbern, himself an artist and scribe, states that Dunstan was skilled in "making a picture and forming letters", as were other clergy of his age who reached senior rank.
Dunstan served as an important minister of state to several English kings. He was the most popular saint in England for nearly two centuries, having gained fame for the many stories of his greatness. Adding to Dunstan's myth was his legendary cunning in dealing with the Devil.
She was in the church of St Mary on Candleday, when all the lights were suddenly extinguished. Then the candle held by Cynethryth was as suddenly relighted, and all present lit their candles at this miraculous flame, thus foreshadowing that the boy 'would be the minister of eternal light' to the Church of England.
The anonymous author of the earliest Life places Dunstan's birth during the reign of Athelstan, while Osbern fixed it at "the first year of the reign of King Æthelstan", 924 or 925. This date, however, cannot be reconciled with other known dates of Dunstan's life and creates many obvious anachronisms. Historians therefore assume that Dunstan was born circa 910 or earlier.
Dunstan soon became a favourite of the king and was the envy of other members of the court. A plot was hatched to disgrace him and Dunstan was accused of being involved with witchcraft and black magic. The king ordered him to leave the court and as Dunstan was leaving the palace his enemies physically attacked him, beat him severely, bound him, and threw him into a cesspool. He managed to crawl out and make his way to the house of a friend. From there, he journeyed to Winchester and entered the service of his uncle, Ælfheah, bishop of Winchester.
The bishop tried to persuade him to become a monk, but Dunstan was doubtful whether he had a vocation to a celibate life. The answer came in the form of an attack of swelling tumours all over Dunstan's body. This ailment was so severe that it was thought to be leprosy. It was more probably some form of blood poisoning caused by being beaten and thrown in the cesspool. Whatever the cause, it changed Dunstan's mind. He took Holy Orders in 943, in the presence of Ælfheah, and returned to live the life of a hermit at Glastonbury. Against the old church of St Mary he built a small cell five feet long and two and a half feet deep. It was there that Dunstan studied, worked at his handicrafts, and played on his harp. It is at this point that, according to a late 11th century legend, that the Devil is said to have tempted Dunstan and to have been held by the face with Dunstan's tongs.
Again, royal favour fostered jealousy among other courtiers and again Dunstan's enemies succeeded in their plots. The king was prepared to send Dunstan away. There were then at Cheddar certain envoys from the "Eastern Kingdom", which probably meant East Anglia. Dunstan implored the envoys to take him with them when they returned to their homes. They agreed to do so, but it never happened. The story is recorded:
...the king rode out to hunt the stag in Mendip Forest. He became separated from his attendants and followed a stag at great speed in the direction of the Cheddar cliffs. The stag rushed blindly over the precipice and was followed by the hounds. Eadmund endeavoured vainly to stop his horse; then, seeing death to be imminent, he remembered his harsh treatment of St Dunstan and promised to make amends if his life was spared. At that moment his horse was stopped on the very edge of the cliff. Giving thanks to God, he returned forthwith to his palace, called for St. Dunstan and bade him follow, then rode straight to Glastonbury. Entering the church, the king first knelt in prayer before the altar, then, taking St. Dunstan by the hand, he gave him the kiss of peace, led him to the abbot's throne and, seating him thereon, promised him all assistance in restoring Divine worship and regular observance.
Dunstan's first care was to rebuild the church of St. Peter, rebuild the cloister, and re-establish the monastic enclosure. The secular affairs of the house were committed to his brother; Wulfric, "so that neither himself nor any of the professed monks might break enclosure." A school for the local youth was founded and soon became the most famous of its time in England. A substantial extension of the irrigation system on the surrounding Somerset Levels was also completed.
Within two years after the appointment, in 946, King Edmund was assassinated. His successor was Edred. The policy of the new government was supported by the Queen Mother, Edgiva of Kent, by the primate, Oda, and by the East Anglian nobles, at whose head was the powerful ealdorman Æthelstan the "Half-king". It was a policy of unification and conciliation with the Danish half of the kingdom. The goal was a firm establishment of the royal authority. In ecclesiastical matters it favoured the spread of Catholic observance, the rebuilding of churches, the moral reform of the clergy and laity, and the end of the religion of the Danes in England. Against all these reforms were the nobles of Wessex, which included most of the Dunstan's own relatives, who had an interest in maintaining established customs. For nine years Dunstan's influence was dominant, during which time he twice refused the office of bishop (that of Winchester in 951 and Crediton in 953), affirming that he would not leave the king's side so long as the king lived and he needed him.
Though Dunstan managed to escape, he saw that his life was threatened. He fled England and crossed the channel to Flanders, where he found himself ignorant of the language and of the customs of the locals. The count of Flanders, Arnulf I, received him with honour and lodged him in the Abbey of Mont Blandin, near Ghent. This was one of the centres of the Benedictine revival in that country, and Dunstan was able for the first time to observe the strict observance that had seen its rebirth at Cluny at the beginning of the century. His exile was not of long duration. Before the end of 957, the Mercians and Northumbrians revolted and drove out Edwy, choosing his brother Edgar as king of the country north of the Thames. The south remained faithful to Edwy. At once Edgar's advisers recalled Dunstan. On his return, the archbishop consecrated Dunstan a bishop and, on the death of Coenwald of Worcester at the end of 957, Oda appointed Dunstan to that see.
In the following year the See of London became vacant and was conferred on Dunstan, who held it in conjunction with Worcester. In October 959, Edwy died and his brother Edgar was readily accepted as ruler of Wessex. One of the last acts of Edwy had been to appoint a successor to Archbishop Oda, who died on 2 June 958. First he appointed Aelfsige of Winchester, but he perished of cold in the Alps as he journeyed to Rome for the pallium. In his place Edwy nominated Birthelm, the bishop of Wells. As soon as Edgar became king he reversed this act on the ground that Brithelm had not been able to govern even his former diocese properly. The archbishopric was then conferred on Dunstan.
On his return from Rome, Dunstan at once regained his position as virtual prime minister of the kingdom. By his advice Ælfstan was appointed to the Bishopric of London, and Oswald to that of Worcester. In 963, Æthelwold, the abbot of Abingdon, was appointed to the See of Winchester. With their aid and with the ready support of King Edgar, Dunstan pushed forward his reforms in the English Church. The monks in his communities were taught to live in a spirit of self-sacrifice, and Dunstan actively enforced the law of celibacy whenever possible. He forbade the practices of simony (selling ecclesiastical offices for money) and ended the custom of clerics appointing relatives to offices under their jurisdiction. Monasteries were built, and in some of the great cathedrals, monks took the place of the secular canons; in the rest the canons were obliged to live according to rule. The parish priests were compelled to be qualified for their office; they were urged to teach parishioners not only the truths of the Christian faith, but also trades to improve their position. The State saw reforms as well. Throughout the realm there was good order maintained and respect for law. Trained bands policed the north, a navy guarded the shores from Viking raids. There was a level of peace in the kingdom that was not within living memory.
In 973, Dunstan's statesmanship reached its zenith when he performed the solemn coronation of King Edgar. Edgar was crowned at Bath in an imperial ceremony planned not as the initiation, but as the culmination of his reign (a move that must have taken a great deal of preliminary diplomacy). This service, devised by Dunstan himself and celebrated with a poem in the Anglo-Saxon Chronicle forms the basis of the present-day British coronation ceremony. There was a second symbolic coronation held later. This was an important step, as other kings of Britain came and gave their allegiance to Edgar at Chester. Six kings in Britain, including the kings of Scotland and of Strathclyde, pledged their faith that they would be the king's liege-men on sea and land.
Two years after his crowning Edgar died, and was succeeded by his eldest son Eadweard II. His accession was disputed by his stepmother, Ælfthryth, who wished her own son Ethelred to reign. Through the influence of Dunstan, Eadward was chosen and crowned at Winchester. The death of Edgar had given courage to the reactionary nobles. At once there was a determined attack upon the monks, the protagonists of reform. Throughout Mercia they were persecuted and deprived of their possessions. Their cause, however, was supported by Æthelwine, the ealdorman of East Anglia, and the realm was in serious danger of civil war. Three meetings of the Witan were held to settle these disputes, at Kyrtlington, at Calne, and at Amesbury. At the second place the floor of the hall where the Witan was sitting gave way, and all except Dunstan, who clung to a beam, fell into the room below, several men were killed.
Only three more public acts are known. In 980, Dunstan joined Ælfhere of Mercia in the solemn translation of the relics of King Eadward II, soon to be known as St Edward the Martyr, from their grave at Wareham to a shrine at Shaftesbury Abbey. In 984, when in obedience to a vision of St Andrew, he persuaded King Ethelred to appoint Ælfheah as bishop of Winchester in succession to Æthelwold. In 986, when he induced the king, by a donation of 100 pounds of silver, to stop his persecution of the see of Rochester.
Dunstan's retirement at Canterbury consisted of long hours, both day and night, spent in private prayer, besides his regular attendance at Mass and the daily office. He would visit the shrines of St Augustine and St Æthelberht, and there are reports of a vision of angels who sang to him heavenly canticles. He worked to improve the spiritual and temporal well-being of his people, to build and restore churches, to establish schools, to judge suits, to defend widows and orphans, to promote peace, and to enforce respect for purity. He practised his crafts, made bells and organs and corrected the books in the cathedral library. He encouraged and protected scholars of Europe who came to England, and was active as a teacher of boys in the cathedral school. On the vigil of Ascension Day 988, it is recorded that a vision of angels warned he would die in three days. On the feast day itself, Dunstan said Mass and preached three times to the people: at the Gospel, at the benediction, and after the Agnus Dei. In this last address, he announced his impending death and wished them well. That afternoon he chose the spot for his tomb, then went to his bed. His strength failed rapidly, and on Saturday morning, 19 May, he caused the clergy to assemble. Mass was celebrated in his presence, then he received Extreme Unction and the Viaticum, and died. Dunstan's final words are reported to be, "He hath made a remembrance of his wonderful works, being a merciful and gracious Lord: He hath given food to them that fear Him."
The English people accepted him as a saint shortly thereafter. He was formally canonized in 1029. That year at the Synod of Winchester, St Dunstan's feast was ordered to be kept solemnly throughout England.
The monks of Glastonbury used to claim that during the sack of Canterbury by the Danes in 1012, Dunstan's body had been carried for safety to their abbey. This story was disproved by Archbishop William Warham, who opened the tomb at Canterbury in 1508. They found Dunstan's relics still to be there at that time. Within a century, his shrine was destroyed during the English Reformation.
He functions as the patron saint of goldsmiths, as he worked as a blacksmith, painter, and jeweller. St Dunstan's - the charity providing support, rehabilitation and respite care to blind ex-service personnel of the British Armed Forces - is named for him. Many churches all over the world are named for him as well. St Dunstan's, Mayfield, St Dunstan's, Stepney, St Dunstan-in-the-East, London, and St Dunstan-in-the-West, London are four of the more famous ones in England.
From this the tongs have become a symbol of St Dunstan and are featured in the arms of Tower Hamlets.
- St Dunstan, as the story goes,
- Once pull'd the devil by the nose
- With red-hot tongs, which made him roar,
- That he was heard three miles or more.
Another story relates how Dunstan nailed a horseshoe to the Devil's hoof when he was asked to re-shoe the Devil's horse. This caused the Devil great pain, and Dunstan only agreed to remove the shoe and release the Devil after he promised never to enter a place where a horseshoe is over the door. This is claimed as the origin of the lucky horseshoe.