After the Iliad, Aphrodite herself was sometimes referred to as "Dionaea" and even "Dione", just "the goddess" (Peck 1898). At the very ancient oracle of Zeus at Dodona, Dione rather than Hera, was the goddess resorted to in the company of Zeus, as many surviving votive inscriptions show. The birds associated with her at Dodona are doves, and her priestesses at Dodona were "doves", peliades.
Although Dione is not a Titan in Hesiod, but appears instead in his Theogony among the long list of Oceanids, Apollodorus includes her among the Titans (1.1.3 and 1.3.1) and the Roman mythographer Gaius Julius Hyginus makes her the daughter of the Titan Atlas.
The archaic king Tantalus in Lydia had Dione as a consort: Hyginus says that Dione, daughter of Atlas, was the mother, by Tantalus, of Pelops, Niobe and Broteas. See also Ovid, Metamorphoses 6.172 If a king's consort is "Dione", the logical implication is that he justifies his authority as the earthly, visible consort of "The Goddess" in an archaic model of sacred kingship.