Daniel Boyarin (born 1946) is a
philosopher and
historian of
religion. Born
Asbury Park,
New Jersey, he holds dual
United States and
Israeli citizenship. Trained as a
Talmudic scholar, in 1990 he was appointed Professor of Talmudic Culture, Departments of Near Eastern Studies and Rhetoric,
University of California, Berkeley, a post which he still holds.
Career
Boyarin was educated at
Goddard College, the
Jewish Theological Seminary and
Columbia University before earning his doctoral degree at the
Jewish Theological Seminary of America. He has taught at
Ben Gurion University of the Negev, the
Hebrew University of Jerusalem,
Bar-Ilan University,
Yale,
Harvard,
Yeshiva University, and the
University of California at Berkeley. He is a member of the
Enoch seminar and of the Advisory Board of the
Journal Henoch. In 2005 he was elected fellow of the American Academy of Arts and Sciences
Views and writings
Daniel Boyarin works at a curious nexus of philosophy and religion, tradition and novelty. He defines himself as an
Orthodox Jew. Boyarin’s interests mesh with those of others, such as
Sander Gilman and
Jay Geller, who have begun to explore the relationship between psychoanalysis and Judaism. For Boyarin, the
Oedipus complex both incarnates and disavows a fear Freud had of being classified as feminine in the context of the times in which he lived, times that were
anti-Semitic and that ultimately culminated in the Holocaust. Boyarin holds that passivity is an essential feature of Judaism, and that because this is a quality that is held in common with homosexuality, it has the power to inspire panic among Jews who fear the censorious gaze of authority. Consequently, he claims, Freud conceived of the Oedipus complex as a way of deferring the charge of Jewish femininity by offering proof that Jews, no less than
Gentiles, had within them the desire to kill.
Boyarin supports his assertion that passivity is essential to Judaism with the observation that Judaism worships a powerful male authority figure who demands obeisance, and with documentary evidence such as Haggadot [prayer guides for the Jewish Passover ritual of the Seder] that show the wise son as the retiring scholar, and the wicked son as the man of war. Inevitably, this leads Boyarin to oppose Zionism, as he feels that the necessary element of activity and war entailed in ruling over a land is at odds with what he identifies as the authentic and persistent current of scholarship that defines the tradition. Martha Nussbaum credits him with the insight that Jewish sensibilities "reshaped Roman norms of manliness, making the astonishing claim that the true man sits still all day with a book, and has the bodily shape of someone who does just that.
Criticism
In December, 2006, after a lifetime of distinguished achievement in Jewish studies and Talmud scholarship, Boyarin was assailed by the
American Jewish Committee (AJC) in an article by Prof.
Alvin H. Rosenfeld of
Indiana University,
Progressive Jewish Thought and the New Anti-Semitism. Rosenfeld quotes Boyarin with disapprobation for having written: "Just as
Christianity may have died at
Auschwitz,
Treblinka and
Sobibor...so I fear that my
Judaism may be dying at
Nablus, Deheishe, Beteen (Beth-El) and El-Khalil (
Hebron). Rosenfield accuses Boyarin of lacking "lucid thinking" as well as "bias" for having drawn an analogy between the
Nazi Holocaust and the Israeli government's conduct toward the
Palestinians. The AJC criticism of Boyarin was magnified by
Gershom Gorenberg writing in the
American Prospect, rebuking Boyarin as a "purple-faced anti-Zionist".
Bibliography
- A Critical Edition of the Babylonian Talmud, Tractate Nazir. (Doctoral dissertation, 1975).
- Carnal Israel: Reading Sex in Talmudic Culture, (Berkeley: University of California Press, 1993).
- A Radical Jew: Paul and the Politics of Identity, (Berkeley: University of California Press, 1994).
- Unheroic Conduct: The Rise of Heterosexuality and the Invention of the Jewish Man, (University of California Press, 1997)
- Dying for God: Martyrdom and the Making of Christianity and Judaism, (Stanford University Press, 1999)
- Border Lines: The Partition of Judaeo-Christianity, (University of Pennsylvania Press, 2004)
References
External links