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Church Building
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Wikipedia
The Church Building is located at the corner of Main and Market Streets in downtown Poughkeepsie, New York, United States, just across Market Street from the Dutchess County Court House and north of the Bardavon Theater. It is a complex of stores and other commercial space, so named because it is owned by the Reformed Dutch Church of Poughkeepsie, which has owned the land since 1717 and benefits from the rental income. It was the western anchor of Main Mall, the city's former pedestrian mall.

It is considered the best example of Art Deco architecture in the city, where most commercial buildings predate the style's popularity in the 1930s. The two-story building has tilework designs suggesting Native American aesthetics. Other ornamental touches associated with Art Deco include floral and patterned metalwork along the shop cornices and polished green and black marble inside. There are also ribbed pilasters between the windows and a multicolored chevron pattern above and below the roof parapets.

The interior is intact, although some of the offices and shops have been modernized. One of the former does remain in its original condition. The building was added to the National Register of Historic Places in 1982.

References

Wikipedia
This article is about the buildings for Christian worship. For other uses, see Church (disambiguation) or Christian Church.

History

Early development

The first Christians were, like Jesus, Jews resident in Israel who worshiped on occasion in the Temple in Jerusalem and weekly in local synagogues. Temple worship was a ritual involving sacrifice, occasionally including the sacrifice of animals in atonement for sin, offered to Yahweh until Jesus became the final sacrificial offering on Calvary. The New Testament includes many references to Jesus visiting the Temple, the first time as an infant with his parents.

The early history of the synagogue is obscure, but it seems to be an institution developed for public Jewish worship during the Babylonian captivity when the Jews did not have access to the Jerusalem Temple for ritual sacrifice. Instead, they developed a daily and weekly service of readings from the Torah or the prophets followed by commentary. This could be carried out in a house if the attendance was small enough, and in many towns of the Diaspora that was the case. In others, more elaborate architectural settings developed, sometimes by converting a house and sometimes by converting a previously public building. The minimum requirements seem to have been a meeting room with adequate seating, a case for the Torah scrolls, and a raised platform for the reader and preacher.

Jesus himself participated in this sort of service as a reader and commentator (see Gospel of Luke 4: 16-24) and his followers probably remained worshipers in synagogues in some cities. However, following the destruction of the Temple in Jerusalem in 70, the new Christian movement and Judaism increasingly parted ways. The Church became overwhelmingly Gentile sometime in the 2nd century.

The Syrian city of Dura-Europos on the West bank of the Euphrates was an outpost town between the Roman and Parthian empires. During a siege by Parthian troops in A.D. 257 the buildings in the outermost blocks of the city grid were partially destroyed and filled with rubble to reinforce the city wall. Thus were preserved and securely dated the earliest decorated church and a synagogue decorated with extensive wall paintings. Both had been converted from earlier private buildings.

The church at Dura Europos has a special room dedicated for baptisms with a large baptismal font.

Churches in medieval Europe

During the 11th through 14th centuries, a wave of building of cathedrals and smaller parish churches occurred across Western Europe. In addition to being a place of worship, the cathedral or parish church was used by the community in other ways. It could serve as a meeting place for guilds or a hall for banquets. Mystery plays were sometimes performed in cathedrals, and cathedrals might also be used for fairs. The church could be used as a place to thresh and store grain.

Architecture

A common architecture for churches is the shape of a cross (a long central rectangle, with side rectangles, and a rectangle in front for the altar space or sanctuary). These churches also often have a dome or other large vaulted space in the interior to represent or draw attention to the heavens. Other common shapes for churches include a circle, to represent eternity, or an octagon or similar star shape, to represent the church's bringing light to the world. Another common feature is the spire, a tall tower on the "west" end of the church or over the crossing.

Types of churches

Basilica

The Latin word basilica (derived from Greek, Basiliké Stoà, Royal Stoa), was originally used to describe a Roman public building (as in Greece, mainly a tribunal), usually located in the forum of a Roman town.

After the Roman Empire became officially Christian, the term came by extension to refer to a large and important church that has been given special ceremonial rites by the Pope. Thus the word retains two senses today, one architectural and the other ecclesiastical.

Cathedral

A cathedral is a church, usually Roman Catholic, Anglican, or Eastern Orthodox, housing the seat of a bishop. The word cathedral takes its name from the word cathedra, or Bishop's Throne (In Latin: ecclesia cathedralis). The term is sometimes (improperly) used to refer to any church of great size.

The church that has the function of cathedral is not of necessity a large building. It might be as small as Christ Church Cathedral, Oxford or Chur Cathedral, Switzerland. But frequently, the cathedral, along with some of the abbey churches, was the largest building in any region.

Alternative buildings

Old and disused Church buildings can be seen as an interesting proposition for developers as the architecture and location often provide for attractive homes or city centre entertainment venues On the other hand, many newer Churches have decided to host meetings in public buildings such as schools, universities , cinemas or theatres.

There is another trend to convert old buildings for worship use rather than face the construction costs and planning difficulties of a new build. Unusual venues in the UK include an old Tram power station , a former bus garage , an old cinema and bingo hall , a former Territorial Army Drill Hall, a former synagogue and a windmill.

See also

References

Notes

Sources

  • Levy, Patricia (2004). Cathedrals and the Church. North Mankato, MN: Smart Apple Media.

External links

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