Christmas controversy refers to controversy or disagreement surrounding the celebration or acknowledgement of the
Christmas holiday in government, media, advertising and various secular environments. Modern-day controversy occurs mainly in the
United States,
Canada, and to a lesser extent in the
United Kingdom, and usually stems from the holiday's significant annual role in
Western economy in conjunction with its potential connotations with
Christianity in an increasingly religiously
diversifying Western society. The term "
War on Christmas" is often used to address recent controversy.
In recent decades, during the annual approach to December 25, it is widely alleged that public, corporate, and government mention of the term "Christmas" is avoided and replaced with a generic term—usually "holiday" or "winter"—and that popular non-religious aspects of Christmas, such as secular Christmas carols and decorated trees are still prominently showcased and recognized, but are vaguely associated with non-specified "holidays", rather than with Christmas.
Supporters of this trend often claim that the goal of this presentation is to be culturally sensitive or politically correct, and to avoid possibly causing unintentional offense to non-Christians by associating these secular winter festivities and traditions with the term "Christmas". However, as 96 percent of Americans celebrate Christmas and 14 percent of these are non-Christian, opponents feel that this presentation is actually an overtly politically correct and concerted effort to remove any connotations with Christianity or Jesus (by avoiding the term "Christ" in "Christmas"), while simultaneously attempting to relate to celebrants of Christmas to secure the annual large monetary profit associated with Christmas gift purchasing (by showcasing secular Christmas traditions).
In past centuries, Christmas-related controversy was mainly restricted to concerns of a public focus on secular Christmas themes such as Santa Claus and gift giving rather than what is sometimes expressed as the "reason for the season"—the birth of Jesus. The term "Xmas", the subject of controversy during the mid-to-late 20th century, originated from the use of the Greek letter chi, Χ, as an abbreviation of Christ (Χριστός).
Present-day controversy
Although a close variant of the term "
War on Christmas" is believed to have first been coined by
British American journalist
Peter Brimelow in 1999, the concept of a "war on Christmas" only entered public consciousness in the United States and
Canada during the early-to-mid part of the first decade of the twenty-first century, often credited to an exposure of the issue by
American commentator
Bill O`Reilly. It was claimed by Brimelow, O`Reilly, and later a variety of prominent media figures and regular citizens alike, that any direct mention of the term "Christmas" or its
religious aspects were being increasingly
censored, avoided, or discouraged by a number of
advertisers, retailers, government (prominently
schools), and other public and secular organizations.
Rather than referencing "Christmas" directly, it is claimed that certain secular entities and influences often reference more generic terminology such as "holiday(s)", or "winter". Several terms fitting this description have since become well-known neologisms throughout North America, including "holiday tree" (replacing "Christmas tree"), "winter break" (replacing "Christmas break"), and "holiday season" (replacing "Christmas season"). Claims are also made that nativity scenes, religious Christmas carols, and other Christian aspects of Christmas are also being increasingly avoided in favor of the more secular aspects, such as Santa Claus, decorated trees, gift-giving and consumer spending.
Individuals and organizations campaigning against this perceived censorship of Christmas are not only Christian; they are atheist, Muslim, and Jewish, as well. Some claim that this perceived censorship extends to Easter and Good Friday as well, where euphemisms such as "Spring Holiday" are sometimes used to avoid a public mention of these holidays.
Government-related controversies
While
Christmas Day is officially designated as December's only
federal holiday by the
United States government, there are many who claim that government-funded displays of Christmas imagery and traditions violate the
U.S. constitution, and defy
separation of church and state. The battle over whether such displays and traditions should be displayed and celebrated within
public schools, courthouses and other government buildings, has become very heated in recent years.
Supreme Court rulings starting with Lynch v. Donnelly in 1984 have permitted religious themes in government-funded Christmas displays in their interpretation of the Establishment Clause of the First Amendment. Since these rulings have been splintered and have left governments uncertain of their limits, many such displays have included secular elements such as reindeer, snowmen and elves along with the religious elements. Other recent court cases have brought up additional issues such as the inclusion of Christmas carols in public school performances, but none of these cases have reached the US Supreme Court.
A controversy regarding these issues arose in 2002, when the New York City public school system banned the display of nativity scenes, but allowed religious symbols of Hanukkah and Ramadan to be displayed. Such a policy angered many, including commentator Bill O'Reilly, who in 2006 said such a policy was "anti-Christian". The school system successfully defended its policy in Skoros v. City of New York (2006).
In December 2007, a public controversy arose when a public school in Ottawa, Canada planned to have the children in its primary choir sing a version of the song "Silver Bells" with the word "Christmas" removed.
Christmas tree controversies
Since the 1980s, there have been several instances in both the United States and Canada where official public mentions and references to
Christmas trees were renamed to "holiday trees" for various reasons, mostly for an enforcement of
separation of church and state or a recognition of cultural and religious diversity. Some have expressed outrage at these renamings, while others supported them as being
inclusive.
One of the most prominent Christmas tree controversies came in 2005, when the city of Boston labeled their official decorated tree as a holiday tree, and the subsequent response from the Nova Scotian tree farmer who donated the tree was that he would rather have put the tree in a wood chipper than have it named a "holiday" tree. Donnie Hatt, the donor, was also quoted as saying "Ever since I was born, a tree was put up for Christmas, not for holidays, because if you're going to do that you might as well put a tree up for Easter".
Another controversy occurred in 2005 with the US hardware retailer Lowe's. Signage for their Christmas trees read "holiday trees" in English, but read árboles de Navidad (Christmas trees) in Spanish rather than árboles de feriados. In 2007, Lowe's started using the term "family tree", sparking protest from the American Family Association, but they have since claimed that this term was only a printing mistake.
Although the tree that is lit annually at Rockefeller Center in New York City is popularly referred to as the "Rockefeller Center Christmas Tree", it is officially titled "The Tree at Rockefeller Center" as of 2008, and there is no mention of "Christmas" anywhere on the tree's official website.
Reclamation of the term "Christmas tree"
In recent years, efforts have also been made to rename official public holiday trees back to Christmas trees. In 2002, a bill was introduced in the California Senate to rename the State Holiday Tree the California State Christmas Tree; while this measure failed, at the official lighting of the tree on December 4, 2007, California Governor Arnold Schwarzenegger referred to the tree as a Christmas tree in his remarks and in the press release his office issued after the ceremony.
The Michigan Senate had a heated debate in 2005 over whether the decorated tree in front of the Michigan Capitol would continue to be called a holiday tree (as it had been since the early 1990s) or named a Christmas tree. The question was revisited in 2006, when the bipartisan Michigan Capitol Committee voted unanimously to use the term Christmas tree. And in 2007, Wisconsin lawmakers considered whether to rename the tree in the Wisconsin Capitol rotunda, a holiday tree since 1985, the Wisconsin State Christmas Tree.
Retailer controversies
Since c. 2004, many non-profit organizations in the United States have petitioned for
boycotts of various large secular organizations, particularly
retail giants, demanding that they use the term "Christmas" rather than "holiday" in their print,
TV, online, and
in-store marketing. Although a great many retailers were criticized for adhering to such policies, there have been quite a few notable instances in which retailers were featured prominently in the
mainstream media for their "no `Christmas`" policy.
2005
- After threats of boycotting, the Sears Holdings Corporation (which owns Sears and Kmart) altered their marketing policies from using the term "holiday" to using the term "Christmas." The change of policy included the distribution of "Merry Christmas" signs to stores nationwide, and the changing of all instances of the term "holiday" to "Christmas" on their website and in stores. Sears also included a "very Merry Christmas" greeting at their website from December 8 through December 26, 2005. Kmart opened the 2006 Christmas season with their slogan "Where Christmas comes together", and several commercials acknowledging Christmas, including one with the tune to "Hark! The Herald Angels Sing".
- In 2005, Wal-Mart was criticized by the Catholic League for avoiding the word "Christmas" in any of their marketing efforts." The company had downplayed the term "Christmas" in much of its advertising for several years. This caused some backlash among the public, prompting some groups to pass around petitions and threaten boycotts against the company, as well as several other prominent retailers that practiced similar downgradings of the holiday. In 2006, in response to the public outcry, Wal-Mart announced that they were amending their policy and would be using "Christmas" rather than "holiday". Among the changes, they noted that the former "Holiday Shop" would become the "Christmas Shop", and that there would be a "countin' down the days to Christmas" feature.
- In 2005, Target Corporation was criticized by the American Family Association for their decision not to use the term "Christmas" in any of their in-store, online, or print advertising. The AFA initiated a nation-wide boycott of the Target Corporation, resulting in over 700,000 petition signatures, all of which were individually sent to Target customer service. Within a week of initiating the boycott, the AFA received an official letter from Target which indicated that they would begin incorporating the term "Christmas" in their advertising: "Over the course of the next few weeks, our advertising, marketing and merchandising will become more specific to the holiday that is approaching – referring directly to holidays like Christmas and Hanukkah. For example, you will see reference to Christmas in select television commercials, circulars and in-store signage.". In a 2007 interview with Chief Executive Magazine, the CEO of Target, Bob Ulrich, stated that Target's usage of "holiday" instead of "Christmas" was a mistake. "Frankly, we screwed up", he said.
2006
- When it was revealed in November 2006 that Wal-Mart would be using the term "Christmas" in their advertising campaign, an article about the issue initiated by USA Today pointed out that Best Buy Corporation would be among the retailers that would not be using "Christmas" at all in their advertising that year. Dawn Bryant, a Best Buy spokeswoman, stated: "We are going to continue to use the term holiday because there are several holidays throughout that time period, and we certainly need to be respectful of all of them. The American Family Association launched a campaign against Best Buy's policy. In reaction to the same policy, the Catholic League placed Best Buy on its 2006 Christmas Watch List.
- Around the same time that Best Buy Corporation was noted for having avoided using "Christmas" in their 2006 advertising, Gap, Incorporated (which owns Gap, Old Navy, and Banana Republic) was also criticized for avoiding use of the term. An unnamed Old Navy manager was quoted as saying: "We have a lot of Christmas gifts in our stores, but the word Christmas is not used here. Everything is holiday." After mounting criticism about the issue, Gap, Inc. set up an option within their corporate telephone answering line that was specific to "holiday advertising questions".
2007
- In November 2007, the pet product retailer PetSmart was criticized by the AFA for not using the term "Christmas" in any of their promotions. PetSmart quickly altered their website to include mentions of the term "Christmas", rather than solely "holiday".
- Also in November 2007, Best Buy Corporation began using the term "Christmas" as well as "holiday" in their stores and in their advertising.
Historical controversy
Puritan era
The first documented Christmas controversy was Christian-led, and began during the
English Interregnum, when England was ruled by a
Puritan Parliament.
Puritans (including those who fled to America) sought to remove the remaining pagan elements of Christmas (see
Christmas#Pre-Christian origins). During this period, the English Parliament banned the celebration of Christmas entirely, considering it a popish festival with no biblical justification, and a time of wasteful and immoral behavior. The Cromwell Association notes that this ban was not directed at Christianity, but on the pagan traditions that came to be associated with Christianity through the creation of the Christmas holiday. These ancient traditions have no true relation to Christianity, but they were so established in the cultures of northern Europe that they were not abandoned after the introduction of Christianity. Many early Christian leaders were faced with congregations of Christians who were still celebrating these "
pagan" traditions. It would not have been possible to ban such celebrations due to their popularity, so early church leaders established this time of year to celebrate the birth of Christ. This marked the true beginning of the conflict over the Christmas holiday.
Protestantism
Prior to the
Victorian era, Christmas in the United States was primarily a religious holiday observed by Episcopalians, Roman Catholics, and Lutherans. Its importance was often considered secondary to
Epiphany and
Easter.
As was the case with other Christian holidays, Christmas borrowed elements from pagan peoples, including yule logs, decorations such as candles, holly, and mistletoe. Christmas trees were sometimes seen as pagan in origin. Cited as proof is Jeremiah, 10:3-4, which states, "For the customs of the peoples are false: a tree from the forest is cut down, and worked with an ax by the hands of an artisan. People deck it with silver and gold they fasten it with hammer and nails so that it cannot move."
The Advent period (originally a fasting period meant to point to the Second coming of Christ), and gift giving (invented by Martin Luther to counter St. Nicholas Day, 6th of December) were also often seen as pagan in origin.
During the various Protestant reformations, these (real or supposed) paganizing elements were a source of controversy. Some sects, such as the Puritans, rejected Christmas as an entirely pagan holiday. Others rejected certain aspects of Christmas as paganizing, but wanted to retain the "essence" of the holiday as a celebration of the Christ's birth. This tension put in motion an ongoing debate about the proper observance of Christmas.
19th century
According to historian
Ronald Hutton, the current state of observance of Christmas is largely the result of a mid-Victorian revival of the holiday spearheaded by
Charles Dickens. In
A Christmas Carol, Hutton argues, Dickens sought to construct Christmas as a family-centered festival of generosity, in contrast to the community-based and church-centered observations, the observance of which had dwindled during the late eighteenth and early nineteenth centuries.
Historian Stephen Nissenbaum contends that the modern celebration in the United States was developed in New York State from defunct and imagined Dutch and English traditions in order to re-focus the holiday from one where groups of young men went from house to house demanding alcohol and food into one that was focused on the happiness of children. He notes that there was deliberate effort to prevent the children from becoming greedy in response.
Early 20th century
In the early twentieth century, Christian writers such as
C. S. Lewis had already noted a distinct split between the religious and secular observance of Christmas. In
Xmas and Christmas: A Lost Chapter from Herodotus, Lewis gives a
satire of the observance of two simultaneous holidays in "Niatirb" (Britain backwards) from the supposed view of the Greek historian and traveller. One, "Exmas", is observed by a flurry of compulsory commercial activity and expensive indulgence in
alcoholic beverages. The other, "Crissmas," is observed in Niatirb's temples. Lewis's narrator asks a
priest why they kept Crissmas on the same day as Exmas. He receives the reply:
- "It is not lawful, O Stranger, for us to change the date of Crissmas, but would that Zeus would put it into the minds of the Niatirbians to keep Exmas at some other time or not to keep it at all. For Exmas and the Rush distract the minds even of the few from sacred things. And we indeed are glad that men should make merry at Crissmas; but in Exmas there is no merriment left." And when I asked him why they endured the Rush, he replied, "It is, O Stranger, a racket. . . "
The December 1957 News and Views published by the Church League of America, an organization co-founded in 1937 by George Washington Robnett attacked the use of Xmas in an article titled "X=The Unknown Quantity." The claims were picked up later by Gerald L. K. Smith who in December 1966 claimed that Xmas was a "blasphemous omission of the name of Christ" and that "'X' is referred to as being symbolical of the unknown quantity." Smith further argued that Jews introduced Santa Claus to suppress the New Testament accounts of Jesus, and that the United Nations at the behest of "world Jewry" had "outlawed the name of Christ. Such claims are made in the face of documented centuries-long history of use of Χ (actually a chi) as an abbreviation for "Christ" (Χριστός) and possibly also a symbol of the cross.
Christmas observances (at least the overtly religious kinds) were banned in the Soviet Union and under certain other Communist regimes. Certain Christian religions, such as the Jehovah's Witnesses and some fundamentalist churches, continued to reject the holiday as well, citing its pagan and/or Roman Catholic origins. In the Soviet Union, most customs associated with Christmas (like decorated trees, presents, and Ded Moroz) were later reinstated, but tied to New Year's Day instead; this tradition remains as of the present day.
See also
References
External links