Chandragupta II (very often referred to as Vikramaditya or Chandragupta Vikramaditya) was one of the most powerful emperors of the Gupta empire. His rule spanned 375-413/15 CE, during which the Gupta empire achieved its zenith. The period of prominence of the Gupta dynasty is very often referred to as the Golden Age of India. Chandragupta was the son of the previous ruler, Samudragupta. He attained success by pursuing both a favorable marital alliance and an aggressive expansionist policy. In this his father and grandfather set the precedent.
The fragment from Natya-darpana mentions the king Ramagupta, the elder brother of Chandragupta, surrendering his queen Dhruvaswamini to the Saka king of the Western Kshatrapas Rudrasimha III, after a defeat at the Saka king's hands. To avoid the ignominy the Guptas decide to send Madhavasena, a courtesan and a beloved of Chandragupta, disguised as the queen. However, Chandragupta changes the plan and himself goes to the Saka King disguised as the queen. He then kills Rudrasimha and later his own brother, Ramagupta. Dhruvaswamini is then married to Chandragupta.
We do not know what liberties Vishakadatta took with the incidents, but Dhruvadevi was indeed the king's chief queen as seen in the Vaisali terracotta seal that calls her ‘Mahadevi’ Dhruvasvamini. The Bilsad pillar inscription of their son Kumara Gupta I also refers to her as Mahadevi Dhruvadevi. A Ramagupta too is mentioned in inscriptions on Jain figures in the District Archaeological Museum, Vidisha and some copper coins found at Vidisha. The fact that the king and Dhruvadevi are the protagonists of Vishakadatta's play indicates that marrying his widowed sister-in-law was not given any significance by the playwright. However, later Hindus did not view such a marriage with favour and some censure of the act is found in the Sanjan copperplate inscription of Amoghavarsha I and in the Sangali and Cambay plates of the Rashtrakuta king Govinda IV.
The Allahabad pillar inscription mentions the marriage of Chandragupta with a Naga princess Kuberanaga. A pillar from Mathura referring to Chandragupta (Candragupta) has recently been dated to 388 CE.
Chandragupta's daughter Prabhavati by his other queen Kuberanaga, a Naga princess, was married to the powerful Vakataka king Rudrasena II.
His greatest victory was his victory over the Shaka-Kshatrapa dynasty and annexation of their kingdom in Gujarat, by defeating their last ruler Rudrasimha III.
His son-in-law Rudrasena II died fortuitously after a very short reign in 390 AD, following which Prabhavatigupta ruled as a regent on behalf of her two sons. During this twenty year period the Vakataka realm was practically a part of the Gupta empire. The geographical location of the Vakataka kingdom allowed Chandragupta to take the opportunity to defeat the Western Kshatrapas once for all. Many historians refer to this period as the Vakataka-Gupta age.
Chandragupta II controlled a vast empire, from the mouth of the Ganges to the mouth of the Indus River and from what is now North Pakistan down to the mouth of the Narmada. Pataliputra continued to be the capital of his huge empire but Ujjain too became a sort of second capital. The large number of beautiful gold coins issued by the Gupta dynasty are a testament to the imperial grandeur of that age. Chandragupta II also started producing silver coins in the Shaka tradition.
Culturally too, the reign of Chandragupta II marked a Golden Age. This is evidenced by later reports of the presence of a circle of poets known as the Nine Gems in his court. The greatest among them was Kalidasa, who authored numerous immortal pieces of literature including The Recognition of Shakuntala, and he is often referred to as the Shakespeare of India. One other was Varahamihira who was a famous astronomer and mathematician.
The next day after the Hindu festival Diwali is called Padwa or Varshapratipada, which marks the coronation of King Vikramaditya. The Hindu Shaka-Samvat calendar was apparently started on this day and this day is celebrated as new year's day in some places (which is confusing because the Vikram-Samvat is synchronised with the Vikram-Samvat calendar, which starts around April, in some parts of India).
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