Carlo Gesualdo, known as Gesualdo da Venosa (March 8, 1566 – September 8, 1613), Prince of Venosa and Count of Conza, was an Italian music composer, lutenist and nobleman of the late Renaissance. He is famous for his intensely expressive madrigals, which use a chromatic language not heard again until the 19th century; and also for committing what are amongst the most notorious murders in musical history.
Most likely he was born at Venosa, then part of the Kingdom of Naples, but little else is known about his early life; even his birthdate — 1560 or 1561, or 1566 — is a matter of some dispute, though a recently discovered letter from his mother indicates he was probably born in 1566. Gesualdo had a musical relationship with Pomponio Nenna, though whether it was student to teacher, or colleague to colleague, is uncertain. At any rate, he had a single-minded devotion to music from an early age, and showed little interest in anything else. In addition to the lute, he also played the harpsichord and guitar.
Details on the murders are not lacking, because the depositions of witnesses to the magistrates have survived in full. While they disagree on some details, they agree on the principal points, and it is apparent that Gesualdo had help from his servants, who may have done most of the killing; however Gesualdo certainly stabbed Maria multiple times, shouting as he did, "she's not dead yet!" The Duke of Andria was found slaughtered by numerous deep sword wounds, as well as by a shot through the head; when he was found, he was dressed in women's clothing (specifically, Maria's night dress). His own clothing was found piled up by the bedside, unbloodied. One suggested explanation for this is that Gesualdo first murdered his wife, and after this turned his attentions to the Duke, forcing him to don his lover's clothing, most probably to humiliate him.
The murders were widely publicized, including in verse by poets such as Tasso and an entire flock of Neapolitan poets, eager to capitalize on the sensation; the salacious details of the murders were broadcast in print; but nothing was done to apprehend the Prince of Venosa. The police report from the scene makes for shocking reading even after more than four hundred years.
Accounts on events after the murders differ. It was said that Gesualdo also murdered his second son by Maria, who was an infant, after looking into his eyes and doubting his paternity (according to contemporary sources he "swung the infant around in his cradle until the breath left his body"); another source indicates that he murdered his father-in-law as well, after the man had come seeking revenge. Gesualdo had employed a company of men-at-arms to ward off just such an event; however, new evidence from contemporary sources reveals that these were fictitious rumors.
In a letter of June 25, 1594, Gesualdo indicated he was writing music for the three women in the concerto delle donne; however, it is probable that some of the music he wrote, for example that in the newly developing monodic and/or concertato styles, has not survived.
It is widely believed that Gesualdo suffered from Bipolar disorder.
The relationship between Gesualdo and his new wife was not good; she accused him of abuse, and the Este family attempted to obtain a divorce. She spent more and more time away from the isolated estate. Gesualdo wrote many angry letters to Modena where she often went to stay with her brother. According to Cecil Gray, "She seems to have been a very virtuous lady ... for there is no record of his having killed her."
In 1600, Gesualdo's son by his second marriage died. It was after this that Gesualdo had a large painting commissioned for the church of the Capuchins at Gesualdo, which shows Gesualdo, his uncle Carlo Borromeo, his second wife Leonora, and his son, underneath a group of angelic figures.
Late in life he suffered from depression; whether or not it was related to the guilt over his multiple murders is difficult to prove, but the evidence is suggestive. According to Campanella, writing in Lyon in 1635, Gesualdo had himself beaten daily by his servants, he kept a special servant whose duty it was to beat him "at stool", and he engaged in a relentless, and fruitless, correspondence with Cardinal Borromeo to obtain relics, i.e., skeletal remains, of his uncle Carlo, with which he hoped to obtain healing for his mental disorder, and possibly absolution for his crimes. Gesualdo's late setting of Psalm 51, the Miserere, is distinguished by its insistent and imploring musical repetitions, alternating lines of monophonic chant with pungently chromatic polyphony in a low vocal tessitura.
Gesualdo died in isolation, at his castle Gesualdo in Avellino, three weeks after the death of his son Emanuele, his first son by his marriage to Maria. One twentieth-century biographer has suggested Gesualdo may have been murdered by his wife. He was buried in the chapel of Saint Ignatius, in the church of the Gesù Nuovo, in Naples. The sepulchre was destroyed in the earthquake of 1688; when the church was rebuilt, the tomb was covered over, and is now under the pavement of the church. The burial plaque, however, remains.
While he was famous for his murders, he also remains famous for his music, which is among the most experimental and expressive of the Renaissance, and without question is the most wildly chromatic; progressions such as those written by Gesualdo did not appear again in music until the 19th century, and then in a context of tonality that prevents them from being directly comparable.
Gesualdo's published music falls into three categories: sacred vocal music, secular vocal music, and instrumental music. His most famous compositions are his six published books of madrigals (between 1594 and 1611), as well as his Tenebrae Responsoria, which are very much like madrigals, except that they use texts from the Passion, a form (Tenebrae) used by many other composers. In addition to the works which he published, he left a large quantity of music in manuscript; this contains some of his richest experiments in chromaticism, as well as compositions in such contemporary avant-garde forms as monody. Some of these were products of the years he spent in Ferrara, and some were specifically written for the virtuoso singers there, the three women of the concerto di donne.
The first books of madrigals that Gesualdo published are close in style to the work of other contemporary madrigalists. Experiments with harmonic progression, cross-relation and violent rhythmic contrast increase in the later books, with Books Five and Six containing the most famous and extreme examples (for instance, the madrigals "Moro, lasso, al mio duolo" and "Beltà, poi che t'assenti", both of which are in Book Six, published in 1611). There is evidence that Gesualdo had these works in score form, in order to better display his contrapuntal inventions to other musicians, and also that Gesualdo intended his works to be sung by equal voices, as opposed to the concerted madrigal style popular in the period, which involved doubling and replacing voices with instruments.
Characteristic of the Gesualdo style is a sectional format in which relatively slow-tempo passages of wild, occasionally shocking chromaticism alternate with quick-tempo diatonic passages. The text is closely wedded to the music, with individual words being given maximum attention. Some of the chromatic passages include all twelve notes of the chromatic scale within a single phrase, although scattered throughout different voices. Gesualdo was particularly fond of chromatic third relations, for instance juxtaposing the chords of A major and F major, or even C-sharp major and A minor (as he does at the beginning of "Moro, lasso"
).
His most famous sacred composition is the set of Tenebrae Responsoria, published in 1611, which are stylistically madrigali spirituali — madrigals on sacred texts. As in the later books of madrigals, he uses particularly sharp dissonance and shocking chromatic juxtapositions, especially in the parts highlighting text passages having to do with Christ's suffering, or the guilt of St. Peter in having betrayed Jesus.
Mozart's C-Minor Piano Concerto was interrupted after the first movement, and a recording of some madrigals by Gesualdo took its place.
'These voices' I said appreciatively, 'these voices – they're a kind of bridge back to the human world.'
And a bridge they remained even while singing the most startlingly chromatic of the mad prince's compositions. Through the uneven phrases of the madrigals, the music pursued its course, never sticking to the same key for two bars together. In Gesualdo, that fantastic character out of a Webster melodrama, psychological disintegration had exaggerated, had pushed to the extreme limit, a tendency inherent in modal as opposed to fully tonal music. The resulting works sounded as though they might have been written by the later Schoenberg.
'And yet,' I felt myself constrained to say, as I listened to these strange products of a Counter-reformation psychosis working upon a late medieval art form, 'and yet it does not matter that he's all in bits. The whole is disorganized. But each individual fragment is in order, is a representative of a Higher Order. The Highest Order prevails even in the disintegration. The totality is present even in the broken pieces. More clearly present, perhaps, than in a completely coherent work. At least you aren't lulled into a sense of false security by some merely human, merely fabricated order. You have to rely on your immediate perception of the ultimate order. So in a certain sense disintegration may have its advantages. But of course it's dangerous, horribly dangerous. Suppose you couldn't get back, out of the chaos...'
Though Gesualdo's influence was exceptionally limited during his lifetime, his work has been rediscovered and appreciated as a precursor to later, more expressive and technically difficult styles of music.
Place and year of publication follows after the book number. Poet given in parentheses, if known. Madrigals are listed alphabetically by book.
Book I (Madrigali libro primo), five voices, Ferrara, 1594
Book II (Madrigili libro secondo), five voices, Ferrara, 1594
Book III (Madrigali libro terzo), five voices, Ferrara, 1595
Book IV (Madrigali libro quarto), five voices, Ferrara, 1596
Book V (Madrigali libro quinto), five voices, Gesualdo, 1611
Book VI (Madrigali libro sesto), five voices, Gesualdo, 1611