Anarta was a kingdom of ancient India, roughly forming the northern Gujarat state of India. It was ruled by Yadavas after they fled from Mathura of Surasena Kingdom, due to the attacks of Jarasandha, the king of Magadha. The Yadava chiefs like Vasudeva Krishna, Bala Rama (brother of Krishna), Kritavarma and Satyaki, ruled this kingdom under their king Ugrasena. In Mahabharata, Dwaraka is considered as a capital city of Anarta Kingdom. But some other ancient texts like Mahabhagavata, mentiones Dwaraka and Anarta as two independent kingdoms. It can be concluded that, during the Mahabharata period, this kingdom was under the direct rule of the city-state of Dwaraka which ruled a federation of many kingdoms. See also Dwaraka Kingdom. As per the Purana viz. Srimad Bhagavatam, Bala Rama's wife Revati was from this kingdom.
Other Yadava kingdoms in west-central India include:
When Pandavas were exiled to the woods, by the Kauravas, the five sons of Pandavas, born to Draupadi, were sent to Panchala, the kingdom ruled by their maternal grandfather Drupada. They later wnet to the Anarta Kingdom, ruled by the Yadavas, so that they can stay with their step brother and dear friend, Abhimanyu, and learn military science from eminent Yadava warriors.
Vasudeva Krishna's words to Princess Krishna (alias Draupadi, Panchali):- Those sons of yours, are devoted to the study of the science of arms, are well-behaved and conduct themselves on the pattern of their righteous friends. Your father and your uterine brothers proffer them a kingdom and territories; but the boys find no joy in the house of Drupada, or in that of their maternal uncles. Safely proceeding to the land of the Anartas, they take the greatest delight in the study of the science of arms. Your sons enter the town of the Vrishnis (Dwaraka) and take an immediate liking to the people there. And as you would direct them to conduct themselves, or as the respected Kunti would do, so does Subhadra (their stepmother) direct them in a watchful way. Perhaps, she is still more careful of them. As Pradyumna is the preceptor of Aniruddha, of Abhimanyu, of Sunitha, and of Bhanu; so he is the preceptor and the refuge of your sons also! And a good preceptor, would unceasingly give them lessons in the wielding of maces and swords and bucklers, in missiles and in the arts of driving cars and of riding horses, being valiant. And he, Pradyumna, the son of Rukmini, having bestowed a very good training upon them, and having taught them the art of using various weapons in a proper way, takes satisfaction at the valorous deeds of your sons, and of Abhimanyu. O daughter of Drupada! And when your son goes out, in pursuit of (out-door) sports, each one of them is followed thither by cars and horses and vehicles and elephants.’
Vasudeva Krishna, next told to the exiled Pandava king Yudhisthira, that the fighting men of Anarta, consisting of Satwata, Dasarha, Kukura, Adhaka, Bhoja, Vrishni and Madhu tribes will be kept ready to overthrow the enemies of Pandavas, viz the Kauravas headed by Duryodhana, ruling the Kuru city Hastinapura. Bala Rama, with plough as his weapon, will lead the warriors cosnisting of bowmen, horsemen, foot-soldiers, cars and elephants.
After the expiry of the thirteenth year, the five Pandavas took up their abode in one of Virata’s towns called Upaplavya. Arjuna brought over Abhimanyu and Vasudeva Krishna, and also many people of the Dasarha race from the Anarta country.
Both Duryodhana and Arjuna arrived at the city of Anarta (Dwaraka alias Dwaravati) seeking alliance of Yadavas, to join their side in the Kurukshetra War. Some Yadava heroes allied with Kauravas while others allied with the Pandavas. Vasudeva Krishna allied with the Pandavas and promised not to take any weapons in the battle. Thus he took part in the war not as a warrior, but as a diplomat, an ambassedor of peace, an adviser on war-strategy and as the guide and car-driver of Arjuna. The army owned by Vasudeva Krishna, called the Narayanas were given to Duryodhana. The Narayanas consisted of a large body of cowherds, all of whom are able to fight in the thick of battle. Another hero Bala Rama, took a neutral standpoint, though he wished to aid Duryodhana, because he cannot fight against his brother Vasudeva Krishna, who had already joined the Pandavas. Thus he will not fight for any of the parties and wished to set for a pilgrimage over Saraswati River. The Bhoja Yadava hero, Kritavarman joined Duryodhana with a body of troops numbering an Akshauhini of troops. Another Yadava hero, Satyaki joined the Pandavas, with an Akshohini of troops.
the Pundras, the Bhargas, the Kiratas, the Sudeshnas, and the Yamunas, the Sakas, the Nishadhas, the Anartas, the Nairitas, the Durgalas, the Pratimasyas, the Kuntalas, and the Kusalas;