Amenhotep II (sometimes read as Amenophis II and meaning Amun is Satisfied) was the seventh Pharaoh of the 18th dynasty of Egypt. Amenhotep inherited a vast kingdom from his father Thutmose III, and held it by means of a few military campaigns in Syria; however, he fought much less than his father, and his reign saw the effective cessation of hostilities between Egypt and Mitanni, the major kingdoms vying for power in Syria. His reign is usually dated from 1427 to 1400 BC.
Amenhotep acceded to the throne on the first day of the fourth month of Akhet, but his father died on the thirtieth day of the third month of Peret. If an Egyptian crown prince was proclaimed king but did not take the throne on the day after his father's death, it meant that he served as the junior coregent during his father's reign. A coregency with Thutmose III and Amenhotep II is believed to have lasted for two years and four months.
When he assumed power, Amenhotep II was 18 years old according to an inscription from his great Sphinx stela:
After becoming pharaoh, Amenhotep married a woman of uncertain parentage named Tiaa. As many as ten sons and one daughter have been attributed to him. Amenhotep's most important son was Thutmose IV, who succeeded him; however, there is significant evidence for him having many more children. Princes Amenhotep, Webensenu, Amenemopet, and Nedjem are all clearly attested, and Amenemhat, Khaemwaset, and Aakheperure as well as a daughter, Iaret, are also possible children.
Papyrus B.M. 10056, which dates to sometime after Amenhotep II's tenth year, refers to a king's son and setem-priest Amenhotep. This Amenhotep might also be attested in a stele from Amenhotep II's temple at Giza, however the stele's name has been defaced so that positive identification is impossible. Stele B may belong to another son, Webensenu. Webensenu's name is otherwise attested on a statue of Amenhotep's chief architect, Minmose, and his canopic jars and a funerary statue have been found in Amenhotep II's tomb. Another Giza stele, stele C, records the name of a Prince Amenemopet, whose name is otherwise unattested. The same statue with the name Webensenu on it is also inscribed with the name of prince Nedjem, who is otherwise unattested.
There are other references to king's sons from this period who may or may not be sons of Amenhotep II. Two graffiti from Sahel mention a king's son and stable master named Khaemwaset, but specifically which king is his father is unknown. A figure with the name Amenemhet is recorded behind a prince Amenhotep in Theban tomb 64, and assuming this Amenhotep is indeed the king's son from B.M. 10056, Amenemhat would also be Amenhotep II's son. Also, there is a prince Aakheperure mentioned in a Konosso graffito alongside a prince Amenhotep, and once again assuming this Amenhotep to be the same as the one in B.M. 10056, Aakheperure would also be Amenhotep II's son. However, in both these cases the figure identified as Amenhotep has been identified by some as possible references to the later King Amenhotep III, which would make these two princes sons Thutmose IV. In addition to sons, Amenhotep II may have had a daughter named Iaret, but she could have also been the daughter of Thutmose IV.
Two more sons had been attributed to Amenhotep II in the past, however, they have since been proven to be of other parentage. Gauthier catalogued one Usersatet, the "King's son of Kush," (ie. Viceroy of Nubia) as a son of Amenhotep II, as well as one Re, however, both are now known to be unrelated to the royal family. Usersatet merely served as Amenhotep's chief official in Nubia and was not a blood relative of the king.
In April of his seventh year, Amenhotep was faced with a major rebellion in Syria by the vassal states of Naharin and dispatched his army to the Levant to suppress it. This rebellion was likely instigated by Egypt's chief Near Eastern rival, Mitanni. His stele of victory carved after this campaign records no major battles, which has been read a number of ways. It may be that this campaign was more similar to one of the tours of Syria which his father had fought, and he only engaged minor garrisons in battle and forced cities to swear allegance to him–oaths immediately broken after his departure. Alternatly, it appears that the two weeks when Amenhotep would have been closest to Mitanni are omitted from the stele, thus it is possible that his army was defeated on this campaign. Amenhotep's last campaign took place in his ninth year, however it apparently did not proceed farther north than the Sea of Galilee. According to the list of plunder from this campaign, Amenhotep took 101,128 slaves, which is an obviously exaggerated figure. Some of these slaves may have been recounted from the year 7 campaign, such as 15,070 citizens of Nukhash, since Amenhotep did not campaign anywhere near Nukhash on his year 9 campaign. However, even accounting for this recounting, the numbers still are too high to be realistic, and are probably just exaggerated.
After the campaign in Amenhotep's ninth year, Egyptian and Mitannian armies never fought again, and the two kingdoms seem to have reached some sort of peace. Amenhotep records that the kings of Babylon, the Hittites, and Mitanni came to make peace and pay tribute to him after his ninth year, although this may be outlandish boasting. However, a second passage appears on the walls of Karnak, saying that the princes of Mitanni came to seek peace with Amenhotep, and this cannot be so easily explained away. The rising power of the Hittites eventually persuaded Mitanni to seek an ally, and there was definitely a treaty of some sort between Egypt and Mitanni by the time of Amenhotep's successor, but it may be that it was enacted after Amenhotep's campaigns, to try to prevent any more of campaigns of mass deportations. Whenever formal peace was enacted, an informal peace was maintained between Amenhotep and the king of Mitanni. Thereafter, Amenhotep concentrated on domestic matters, with one possible exception. A shrine of Amenhotep's Nubian viceroy shows Amenhotep receiving tribute after a Nubian campaign, but it is not possible to date when this happened.
Since Thutmose III had devoted so much energy to expanding Karnak, Amenhotep's building projects were largely focused on enlarging smaller temples all over Egypt. In the Delta, his father's Overseer of Works, Minmose, is attested from an inscription at Tura as overseeing construction of more temples. He also built a temple to Horemakhet near the Great Sphinx at Giza. In upper Egypt, small shrines are attested at Medamud, el-Tod, and Armant. Karnak, despite not receiving the attention given it by his father, also was not totally neglected. He commissioned a column to stand in the courtyard between the fourth and fifth pylons commemorating the reception of tribute from Mitanni. In Nubia, Amenhotep built at Qasr Ibrim and Semna, and ordered the decoration of the Temple at Kalabsha. However, his most famous Nubian temple was at Amada. Thutmose III had begun constructing a temple which, technically, was dedicated to Horus there, although the presence of Re-Harakhti and Amun-Re is easily observed. Amenhotep completed it and put in it the record of his year 3 campaign on a stele, which was until 1942 the source of most information about Amenhotep's wars.
Copy of the order which His Majesty wrote himself, with his own hand, to the viceroy Usersatet. His Majesty was in the [royal] Residence...he spent a holiday sitting and drinking. Look, this order of the king is brought to you...who are in faraway Nubia, a hero who brought booty from all foreign countries, a charioteer...you (are) master of a wife from Babylon and a maidservant from Byblos, a young girl from Alalakh and an old woman from Arapkha. Now, these people from Tekshi (Syria) are worthless--what are they good for? Another message for the viceroy: Do not trust the Nubians, but beware of their people and their witchcraft. Take this servant of a commoner, for example, whom you made an official although he is not an official whom you should have suggested to His Majesty; or did you want to allude to the proverb: 'If you lack a gold battle-axe inlaid with bronze, a heavy club of acacia wood will do'? So, do not listen to their words and do not heed their messages!
Usersatet was so impressed (or fearful) of Amenhotep's message that he ordered a copy of it to be engraved on a stela "that was once [located] at the Second Cataract [in Nubia] and is now in Boston.
Amenhotep II did not openly record the names of his queens; some Egyptologists theorise that he felt that women had become too powerful under titles such as God's Wife of Amun. They point to the fact that he participated in his father's removal of Hatshepsut's name from her monuments and the destruction of her image.
The destruction of Hatshepsut's images began during the co-regency of Amenhotep when his father was very old, but stopped during his reign. However, the king may have harboured his father's concern that another woman would sit on the throne. Despite his efforts, another woman, Neferneferuaten, would eventually rule as pharaoh before the end of his own 18th dynasty.