Ahab

Ahab, d. c.853 B.C., king of Israel (c.874-c.853 B.C.), son and successor of Omri 1. Ahab was one of the greatest kings of the northern kingdom. He consolidated the good foreign relations his father had fostered, and Israel was at peace during much of his reign. His marriage with Jezebel helped his friendship with Tyre, and his alliance with Jehoshaphat 1, king of Judah, made Ahab sure of his less powerful neighbor to the south. Ahab's prestige is seen in Assyrian inscriptions mentioning his alliance against Shalmaneser III (see Shalmaneser I), who won an indecisive victory (c.854 B.C.) at Karkar on the Orontes. After this campaign Ahab and Benhadad 2 of Damascus went to war over the country E of the Jordan. Ahab was killed in battle. The biblical account of Ahab's reign is most interesting in its religious aspects. To the devout, Ahab's foreign wife, with her Tyrian cults and behavior, represented evil. Besides, she was a willful woman and entertained exalted ideas of royal prerogative. She met her match in Elijah, the champion of Israel's God. He was an important factor in the discontent that began to develop in Israel at this period. Ahab was succeeded by his sons, first Ahaziah, then Jehoram. The ruins of his palace have been excavated at Samaria. The Ahab of Jer. 29.21,22 is a different person, a lying prophet.

(flourished 9th century BC) Seventh king of the northern kingdom of Israel (r. circa 874–853 BC). He inherited a realm that included territory east of the Jordan River, in Gilead and probably Bashan, and also the tributary kingdom of Moab. His marriage to Jezebel revived an alliance with the Phoenicians, but her efforts to establish Baal worship provoked bitter opposition from Elijah. Ahab's reign was dominated by a fierce border war with Syria; he died in an attempt to recover Ramoth-Gilead from the Syrians.

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Ahab (or Ach'av or ) was king of Israel and the son and successor of Omri (1 Kings 16:29-34). William F. Albright dated his reign to 869 BC-850 BC, while E. R. Thiele offered the dates 874 BC-853 BC.

Biography

He married Jezebel, the daughter of King Ithobaal I of Tyre, and the alliance was doubtless the means of procurin. During Ahab's reign, Moab, which had been conquered by his father, remained tributary; Judah, with whose king, Jehoshaphat, he was allied by marriage, was probably his vassal; only with Aram Damascus is he said to have had strained relations.

The one event mentioned by external sources is the Battle of Qarqar (perhaps at Apamea), where Shalmaneser III of Assyria fought a great confederation of princes from Cilicia, Northern Syria, Israel, Ammon and the tribes of the Syrian desert (853 BC). Here Ahab (A-ha-ab-bu ^mat) (Adad-'idri), Ahab's contribution being reckoned at 2,000 chariots and 10,000 men. The numbers are comparatively large and possibly include forces from Tyre, Judah, Edom and Moab. The Assyrian king claimed a victory, but his immediate return and subsequent expeditions in 849 BC and 846 BC against a similar but unspecified coalition seem to show that he met with no lasting success. According to the Tanakh, however, Ahab with 7,000 troops had previously overthrown Ben-hadad and his thirty-two kings, who had come to lay siege to Samaria, and in the following year obtained a decisive victory over him at Aphek, probably in the plain of Sharon at Antipatris (1 Kings 20). A treaty was made whereby Ben-hadad restored the cities which his father had taken from Ahab's father (that is, Omri, but see 15:20, 2 Kings 13:25), and trading facilities between Damascus and Samaria were granted.

A late popular story (20:35-42, akin in tone to 12:33-13:34) condemned Ahab for his leniency and foretold the destruction of the king and his land. Three years later, war broke out on the east of the Jordan River, and Ahab with Jehoshaphat of Judah went to recover Ramoth-Gilead and was mortally wounded (ch. 22). He was succeeded by his sons (Ahaziah and Jehoram).

It is very difficult to obtain any clear idea of the order of these events (the Septuagint places 1 Kings 21 immediately after 19). How the hostile kings of Israel and Syria came to fight a common enemy, and how to correlate the Assyrian and Biblical records, are questions which have perplexed all recent writers. The reality of the difficulties will be apparent from the fact that it has been suggested that the Assyrian scribe wrote "Ahab" for his son "Jehoram", and that the very identification of the name with Ahab of Israel has been questioned.

Legacy

While the above passages from 1 Kings view Ahab not unfavourably, there are others which are less friendly. The murder of Naboth (see Jezebel), an act of royal encroachment, stirred up popular resentment just as the new cult aroused the opposition of certain of the prophets. Indeed, he is referred to, for this and other things as being "more evil than all the kings before him".The latter found their champion in Elijah, whose history reflects the prophetic teaching of more than one age. His denunciation of the royal dynasty, and his emphatic insistence on the worship of Yahweh and Him alone, form the key note to a period which culminated in the accession of Jehu, an event in which Elijah's chosen disciple Elisha was the leading figure.

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