Peace, in the modern usage, is a concept defined by the ideal state of relationship as absence of hostility, at the international level, that of a war.
Derived from the Anglo-Norman pas c.1140, and meaning "freedom from civil disorder", it came into use in various personal greetings from c.1300 as a Biblical translation of the Latin pax and Greek eirene, which were used by translators to render Hebrew shalom, which has multiple meanings of "safety, welfare, prosperity". The personalised meaning is reflected in a non-violent lifestyle which also describes a relationship between any people characterized by respect, justice, and goodwill. This latter understanding of peace can also pertain to an individual's sense of himself or herself, as to be "at peace" with one's own mind attested in Europe from c.1200. This approach to life with a sense of "quiet" attested in Europe by 1300, reflects a calm, serene, and meditative approach to the family or group relationships that avoids any quarrels, and seeks tranquility — an absence of disturbance or agitation. On the whole peace represents contentment.
"Peace" is an ideal state that is used to describe the end of a conflict.
Mahatma Gandhi suggested that if an oppressive society lacks violence, the society is nonetheless not peaceful, because of the injustice of the oppression. Gandhi articulated a vision of peace in which justice is an inherent and necessary aspect; that peace requires not only the absence of violence but also the presence of justice. Galtung described this peace, peace with justice, as "positive peace," because hostility and further violence could no longer flourish in this environment.
During the 1950s and 60s, when Martin Luther King Jr. and the civil rights movement carried out various non-violent activities aimed at ending segregation and racial persecution in America, they understood peace as more than just the absence of violence. They observed that while there was not open combat between blacks and whites, there was an unjust system in place in which the government deprived African Americans of equal rights. While some opponents criticized the activists for "disturbing the peace", Martin Luther King observed that "True peace is not merely the absence of tension: it is the presence of justice."
Galtung coined the term structural violence to refer to such situations, which although not violent on the surface, harbor systematic oppression and injustice.
Since classical times, it has been noted that peace has sometimes been achieved by the victor over the vanquished by the imposition of ruthless measures. In his book Agricola the Roman historian Tacitus includes eloquent and vicious polemics against the rapacity and greed of Rome. One, that Tacitus says is by the British chieftain Calgacus, ends Auferre trucidare rapere falsis nominibus imperium, atque ubi solitudinem faciunt, pacem appellant. (To ravage, to slaughter, to usurp under false titles, they call empire; and where they make a desert, they call it peace. — Oxford Revised Translation).
One concept or idea that often complements peace studies is development. Economic, cultural, and political development can supposedly take "underdeveloped" nations and peoples out of poverty, thus helping bring about a more peaceful world. As such, many international development agencies carry out projects funded by the governments of industrialized countries, mostly the western, designed to "modernize" poor countries.
The concept of peace has been linked to the wide idea of development, assuming that development is not the classical pursuit of wealth. Peaceful development can be a set of many different elements such as good governance, healthcare, education, gender equality, disaster preparedness, infrastructure, economics, rule of law, human rights, environment and other political issues. The measuring of development uses not only GDP but also numerous measures such as:
In this frame, the problem of peace fully involves the complex matter of human development, what explains the complexity of any peace-building processus.
Peace is what happens when all peoples are free to develop themselves in the way they want, without having to fight for their rights.|||Bruno Picozzi
In her capitalism peace theory, Ayn Rand holds that the major wars of history were started by the more controlled economies of the time against the freer ones and that capitalism gave mankind the longest period of peace in history -- a period during which there were no wars, involving the entire civilized world -- from the end of the Napoleonic wars in 1815 to the outbreak of World War I in 1914.
It must be remembered that the political systems of the nineteenth century were not pure capitalism, but mixed economies. The element of freedom, however, was dominant; it was as close to a century of capitalism as mankind has come. But the element of statism kept growing throughout the nineteenth century, and by the time it blasted the world in 1914, the governments involved were dominated by statist policies.
Peace movements are comprised of socially active individuals and groups that seek to achieve ideals such as the ending of a wars and minimizing inter-human violence. Means to achieve these ends usually include advocacy of pacifism, non-violent resistance, diplomacy, boycotts, moral purchasing, supporting anti-war political candidates, demonstrations, and National Political lobbying groups to create legislation.
For example, in the Great Lakes region of Africa, the word for peace is kindoki, which refers to a harmonious balance between human beings, the rest of the natural world, and the cosmos. This vision is a much broader view of peace than a mere "absence of war" or even a "presence of justice" standard.
These thinkers also critique the idea of peace as a hopeful or eventual end. They recognize that peace does not necessarily have to be something humans might achieve "some day." They contend that peace exists in the present, we can create and expand it in small ways in our everyday lives, and peace changes constantly. This view makes peace permeable and imperfect rather than static and utopian.
Such a view is influenced by postmodernism.
Sevi Regis describes inner peace as, "the state or condition of restfulness, harmony, balance, equilibrium, longevity, justice, resolution, timelessness, contentment, freedom, and fulfillment, either individually or simultaneously present, in such a way that it overcomes, demolishes, banishes, and/or replaces everything that opposes it."
Followers of some religions, such as Jainism, go to great lengths to avoid harming any living creatures, including insects. Pacifists, such as Christian anarchists, perceive any incarnation of violence as self-perpetuating. Other groups take a wide variety of stances, many maintaining a Just War theory. Peace alta Peace euda