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Caravaggio

[kar-uh-vah-joh; It. kah-rah-vahd-jaw]

Michelangelo Merisi da Caravaggio, usually just known as Caravaggio, (28 September 1571 – 18 July 1610) was an Italian artist active in Rome, Naples, Malta and Sicily between 1593 and 1610. He is considered the first great representative of the Baroque school of painting.

Even in his own lifetime Caravaggio was considered enigmatic, fascinating, rebellious and dangerous. He burst upon the Rome art scene in 1600, and thereafter never lacked for commissions or patrons, yet he handled his success atrociously. An early published notice on him, dating from 1604 and describing his lifestyle three years previously, tells how "after a fortnight's work he will swagger about for a month or two with a sword at his side and a servant following him, from one ball-court to the next, ever ready to engage in a fight or an argument, so that it is most awkward to get along with him. In 1606 he killed a young man in a brawl and fled from Rome with a price on his head. In Malta in 1608 he was involved in another brawl, and yet another in Naples in 1609, possibly a deliberate attempt on his life by unidentified enemies. By the next year, after a relatively brief career, he was dead.

Huge new churches and palazzi were being built in Rome in the decades of the late 16th and early 17th Centuries, and paintings were needed to fill them. The Counter-Reformation Church searched for authentic religious art with which to counter the threat of Protestantism, and for this task the artificial conventions of Mannerism, which had ruled art for almost a century, no longer seemed adequate. Caravaggio's novelty was a radical naturalism which combined close physical observation with a dramatic, even theatrical, approach to chiaroscuro, the use of light and shadow.

Famous and extremely influential while he lived, Caravaggio was almost entirely forgotten in the centuries after his death, and it was only in the 20th century that his importance to the development of Western art was rediscovered. Yet despite this his influence on the new Baroque style which eventually emerged from the ruins of Mannerism, was profound. Andre Berne-Joffroy, Paul Valéry's secretary, said of him: "What begins in the work of Caravaggio is, quite simply, modern painting. And in the years following his death, he was more imitated by other artists than any other master for whom we have record as documented by the art historian Benedict Nicolson. Caravaggio's influence can be seen directly or indirectly to Rubens, Jusepe de Ribera, Bernini, and Rembrandt. Artists in the following generation heavily under the influence of Caravaggio are referred to as the "Caravaggisti", "Caravagesques", and also as Tenebrists or "Tenebrosi".

Biography

Early life (1571–1592)

Caravaggio was born in Milan, where his father, Fermo Merisi, was a household administrator and architect-decorator to the Marchese of Caravaggio. His mother, Lucia Aratori, came from a propertied family of the same district. In 1576 the family moved to Caravaggio to escape a plague which ravaged Milan. Caravaggio's father died there in 1577 and his mother in 1584. It is assumed that the artist grew up in Caravaggio, but his family kept up connections with the Sforza and with the powerful Colonna family, who were allied by marriage with the Sforzas, and destined to play a major role later in Caravaggio's life.

In 1584 he was apprenticed for four years to the Lombard painter Simone Peterzano, described in the contract of apprenticeship as a pupil of Titian. Caravaggio appears to have stayed in the Milan-Caravaggio area after his apprenticeship ended, but it is possible that he visited Venice and saw the works of Giorgione, whom Federico Zuccaro later accused him of imitating, and Titian. He would also have become familiar with the art treasures of Milan, including Leonardo da Vinci's Last Supper, and with the regional Lombard art, a style which valued simplicity and attention to naturalistic detail and was closer to the naturalism of Germany than to the stylised formality and grandeur of Roman Mannerism.

Rome (1592–1600)

Caravaggio fled Milan for Rome in mid-1592 after "certain quarrels" and the wounding of a police officer. He arrived in Rome "naked and extremely needy ... without fixed address and without provision ... short of money. A few months later he was performing hack-work for the highly successful Giuseppe Cesari, Pope Clement VIII's favourite painter, "painting flowers and fruit in his factory-like workshop. Known works from this period include a small Boy Peeling a Fruit (his earliest known painting), a Boy with a Basket of Fruit, and the Young Sick Bacchus, supposedly a self-portrait done during convalescence from a serious illness that ended his employment with Cesari. All three demonstrate the physical particularity — one aspect of his realism — for which Caravaggio was to become renowned: the fruit-basket-boy's produce has been analysed by a professor of horticulture, who was able to identify individual cultivars right down to "... a large fig leaf with a prominent fungal scorch lesion resembling anthracnose (Glomerella cingulata).

Caravaggio left Cesari in January 1594, determined to make his own way. His fortunes were at their lowest ebb, yet it was now that he forged some extremely important friendships, with the painter Prospero Orsi, the architect Onorio Longhi, and the sixteen year old Sicilian artist Mario Minniti. Orsi, established in the profession, introduced him to influential collectors; Longhi, more balefully, introduced him to the world of Roman street-brawls; and Minniti served as a model and, years later, would be instrumental in helping Caravaggio to important commissions in Sicily. The Fortune Teller, his first composition with more than one figure, shows Mario being cheated by a gypsy girl. The theme was quite new for Rome, and proved immensely influential over the next century and beyond. This, however, was in the future: at the time, Caravaggio sold it for practically nothing. The Cardsharps — showing another unsophisticated boy falling the victim of card cheats — is even more psychologically complex, and perhaps Caravaggio's first true masterpiece. Like the Fortune Teller it was immensely popular, and over 50 copies survive. More importantly, it attracted the patronage of Cardinal Francesco Maria Del Monte, one of the leading connoisseurs in Rome. For Del Monte and his wealthy art-loving circle Caravaggio executed a number of intimate chamber-pieces — The Musicians, The Lute Player, a tipsy Bacchus, an allegorical but realistic Boy Bitten by a Lizard — featuring Minniti and other adolescent models. The homoerotic ambience of Caravaggio's treatment of these works has been the centre of dispute amongst scholars and biographers since it was first raised in the later half of the 20th century, the critic Robert Hughes memorably described Caravaggio's boys as "overripe, peachy bits of rough trade, with yearning mouths and hair like black ice cream,

The realism returned with Caravaggio's first paintings on religious themes, and the emergence of remarkable spirituality. The first of these was the Penitent Magdalene, showing Mary Magdalene at the moment when she has turned from her life as a courtesan and sits weeping on the floor, her jewels scattered around her. "It seemed not a religious painting at all ... a girl sitting on a low wooden stool drying her hair ... Where was the repentance ... suffering ... promise of salvation? It was understated, in the Lombard manner, not histrionic in the Roman manner of the time. It was followed by others in the same style: Saint Catherine, Martha and Mary Magdalene, Judith Beheading Holofernes, a Sacrifice of Isaac, a Saint Francis of Assisi in Ecstasy, and a Rest on the Flight into Egypt. The works, while viewed by a comparatively limited circle, increased Caravaggio's fame with both connoisseurs and his fellow-artists. But a true reputation would depend on public commissions, and for these it was necessary to look to the Church.

Already evident was the intense realism or naturalism for which Caravaggio is now famous. He preferred to paint his subjects as the eye sees them, with all their natural flaws and defects instead of as idealised creations. This allowed a full display of Caravaggio's virtusoic talents. This shift from accepted standard practice and the classical idealism of Michelangelo was very controversial at the time. Not only was his realism a noteworthy feature of his paintings during this period, he turned away from the lengthy preparations traditional in central Italy at the time. Instead, he preferred the Venetian practice of working in oils directly from the subject - half-length figures and still life. One of the characteristic paintings by Caravaggio at this time which gives a good demonstration his virtuoso talent was his work, Supper at Emmaus from c.1600-1601.

'Most famous painter in Rome' (1600–1606)

In 1599, presumably through the influence of Del Monte, Caravaggio contracted to decorate the Contarelli Chapel in the church of San Luigi dei Francesi. The two works making up the commission, the Martyrdom of Saint Matthew and Calling of Saint Matthew, delivered in 1600, were an immediate sensation. Caravaggio's tenebrism (a heightened chiaroscuro) brought high drama to his subjects, while his acutely observed realism brought a new level of emotional intensity. Opinion among Caravaggio's artist peers was polarized. Some denounced him for various perceived failings, notably his insistence on painting from life, without drawings, but for the most part he was hailed as a great artistic visionary: "The painters then in Rome were greatly taken by this novelty, and the young ones particularly gathered around him, praised him as the unique imitator of nature, and looked on his work as miracles.

Caravaggio went on to secure a string of prestigious commissions for religious works featuring violent struggles, grotesque decapitations, torture and death. For the most part each new painting increased his fame, but a few were rejected by the various bodies for whom they were intended, at least in their original forms, and had to be re-painted or find new buyers. The essence of the problem was that while Caravaggio's dramatic intensity was appreciated, his realism was seen by some as unacceptably vulgar. His first version of Saint Matthew and the Angel, featured the saint as a bald peasant with dirty legs attended by a lightly-clad over-familiar boy-angel, was rejected and a second version had to be painted as The Inspiration of Saint Matthew. Similarly, The Conversion of Saint Paul was rejected, and while another version of the same subject, the Conversion on the Way to Damascus, was accepted, it featured the saint's horse's haunches far more prominently than the saint himself, prompting this exchange between the artist and an exasperated official of Santa Maria del Popolo: "Why have you put a horse in the middle, and Saint Paul on the ground?" "Because!" "Is the horse God?" "No, but he stands in God's light!

Other works included Entombment, the Madonna di Loreto (Madonna of the Pilgrims), the Grooms' Madonna, and the Death of the Virgin. The history of these last two paintings illustrate the reception given to some of Caravaggio's art, and the times in which he lived. The Grooms' Madonna, also known as Madonna dei palafrenieri, painted for a small altar in Saint Peter's Basilica in Rome, remained there for just two days, and was then taken off. A cardinal's secretary wrote: "In this painting there are but vulgarity, sacrilege, impiousness and disgust...One would say it is a work made by a painter that can paint well, but of a dark spirit, and who has been for a lot of time far from God, from His adoration, and from any good thought..." The Death of the Virgin, then, commissioned in 1601 by a wealthy jurist for his private chapel in the new Carmelite church of Santa Maria della Scala, was rejected by the Carmelites in 1606. Caravaggio's contemporary Giulio Mancini records that it was rejected because Caravaggio had used a well-known prostitute as his model for the Virgin; Giovanni Baglione, another contemporary, tells us it was due to Mary's bare legs —a matter of decorum in either case. Caravaggio scholar John Gash suggests that the problem for the Carmelites may have been theological rather than aesthetic, in that Caravaggio's version fails to assert the doctrine of the Assumption of Mary, the idea that the Mother of God did not die in any ordinary sense but was assumed into Heaven. The replacement altarpiece commissioned (from one of Caravaggio's most able followers, Carlo Saraceni), showed the Virgin not dead, as Caravaggio had painted her, but seated and dying; and even this was rejected, and replaced with a work which showed the Virgin not dying, but ascending into Heaven with choirs of angels. In any case, the rejection did not mean that Caravaggio or his paintings were out of favour. The Death of the Virgin was no sooner taken out of the church than it was purchased by the Duke of Mantua, on the advice of Rubens, and later acquired by Charles I of England before entering the French royal collection in 1671.

One secular piece from these years is Amor Victorious, painted in 1602 for Vincenzo Giustiniani, a member of Del Monte's circle. The model was named in a memoir of the early 17th century as "Cecco", the diminutive for Francesco. He is possibly Francesco Boneri, identified with an artist active in the period 1610-1625 and known as Cecco del Caravaggio ('Caravaggio's Cecco'), carrying a bow and arrows and trampling symbols of the warlike and peaceful arts and sciences underfoot. He is unclothed, and it is difficult to accept this grinning urchin as the Roman god Cupid – as difficult as it was to accept Caravaggio's other semi-clad adolescents as the various angels he painted in his canvases, wearing much the same stage-prop wings. The point, however, is the intense yet ambiguous reality of the work: it is simultaneously Cupid and Cecco, as Caravaggio's Virgins were simultaneously the Mother of Christ and the Roman courtesans who modeled for them.

Exile and death (1606–1610)

Caravaggio led a tumultuous life. He was notorious for brawling, even in a time and place when such behavior was commonplace, and the transcripts of his police records and trial proceedings fill several pages. On 29 May 1606, he killed, possibly unintentionally, a young man named Ranuccio Tomassoni. Previously his high-placed patrons had protected him from the consequences of his escapades, but this time they could do nothing. Caravaggio, outlawed, fled to Naples. There, outside the jurisdiction of the Roman authorities and protected by the Colonna family, the most famous painter in Rome became the most famous in Naples. His connections with the Colonnas led to a stream of important church commissions, including the Madonna of the Rosary, and The Seven Works of Mercy.

Despite his success in Naples, after only a few months in the city Caravaggio left for Malta, the headquarters of the Knights of Malta, presumably hoping that the patronage of Alof de Wignacourt, Grand Master of the Knights, could help him secure a pardon for Tomassoni's death. De Wignacourt proved so impressed at having the famous artist as official painter to the Order that he inducted him as a knight, and the early biographer Bellori records that the artist was well pleased with his success. Major works from his Malta period include a huge Beheading of Saint John the Baptist (the only painting to which he put his signature) and a Portrait of Alof de Wignacourt and his Page, as well as portraits of other leading knights. Yet by late August 1608 he was arrested and imprisoned. The circumstances surrounding this abrupt change of fortune have long been a matter of speculation, but recent investigation has revealed it to have been the result of yet another brawl, during which the door of a house was battered down and a knight seriously wounded. By December he had been expelled from the Order "as a foul and rotten member.

Before the expulsion Caravaggio had escaped to Sicily and the company of his old friend Mario Minniti, who was now married and living in Syracuse. Together they set off on what amounted to a triumphal tour from Syracuse to Messina and on to the island capital, Palermo. In each city Caravaggio continued to win prestigious and well-paid commissions. Among other works from this period are a Burial of St. Lucy, a The Raising of Lazarus, and an Adoration of the Shepherds. His style continued to evolve, showing now friezes of figures isolated against vast empty backgrounds. "His great Sicilian altarpieces isolate their shadowy, pitifully poor figures in vast areas of darkness; they suggest the desperate fears and frailty of man, and at the same time convey, with a new yet desolate tenderness, the beauty of humility and of the meek, who shall inherit the earth. Contemporary reports depict a man whose behaviour was becoming increasingly bizarre, sleeping fully armed and in his clothes, ripping up a painting at a slight word of criticism, mocking the local painters.

After only nine months in Sicily Caravaggio returned to Naples. According to his earliest biographer he was being pursued by enemies while in Sicily and felt it safest to place himself under the protection of the Colonnas until he could secure his pardon from the pope (now Paul V) and return to Rome. In Naples he painted The Denial of Saint Peter, a final John the Baptist (Borghese), and, his last picture, The Martyrdom of Saint Ursula. His style continued to evolve — Saint Ursula is caught in a moment of highest action and drama, as the arrow fired by the king of the Huns strikes her in the breast, unlike earlier paintings which had all the immobility of the posed models. The brushwork was much freer and more impressionistic. Had Caravaggio lived, something new would have come.

In Naples an attempt was made on his life, by persons unknown. At first it was reported in Rome that the "famous artist" Caravaggio was dead, but then it was learned that he was alive, but seriously disfigured in the face. He painted a Salome with the Head of John the Baptist (Madrid), showing his own head on a platter, and sent it to de Wignacourt as a plea for forgiveness. Perhaps at this time he painted also a David with the Head of Goliath, showing the young David with a strangely sorrowful expression gazing on the wounded head of the giant, which is again Caravaggio's. This painting he may have sent to the unscrupulous art-loving cardinal-nephew Scipione Borghese, who had the power to grant or withhold pardons.

In the summer of 1610 he took a boat northwards to receive the pardon, which seemed imminent thanks to his powerful Roman friends. With him were three last paintings, gifts for Cardinal Scipione. What happened next is the subject of much confusion and conjecture. The bare facts are that on 28 July an anonymous avviso (private newsletter) from Rome to the ducal court of Urbino reported that Caravaggio was dead. Three days later another avviso said that he had died of fever. These were the earliest, brief accounts of his death, which later underwent much elaboration. No body was found. A poet friend of the artist later gave 18 July as the date of death, and a recent researcher claims to have discovered a death notice showing that the artist died on that day of a fever in Porto Ercole, near Grosseto in Tuscany.

Caravaggio the artist

The birth of Baroque

Caravaggio "put the oscuro (shadows) into chiaroscuro. Chiaroscuro was practiced long before he came on the scene, but it was Caravaggio who made the technique definitive, darkening the shadows and transfixing the subject in a blinding shaft of light. With this came the acute observation of physical and psychological reality which formed the ground both for his immense popularity and for his frequent problems with his religious commissions. He worked at great speed, from live models, scoring basic guides directly onto the canvas with the end of the brush handle. The approach was anathema to the skilled artists of his day, who decried his refusal to work from drawings and to idealise his figures. Yet the models were basic to his realism. Some have been identified, including Mario Minniti and Francesco Boneri, both fellow-artists, Mario appearing as various figures in the early secular works, the young Francesco as a succession of angels, Baptists and Davids in the later canvasses. His female models include Fillide Melandroni, Anna Bianchini, and Maddalena Antognetti (the "Lena" mentioned in court documents of the "artichoke" case as Caravaggio's concubine), all well-known prostitutes, who appear as female religious figures including the Virgin and various saints. Caravaggio himself appears in several paintings, his final self-portrait being as the witness on the far right to the Martyrdom of Saint Ursula.

Caravaggio had a noteworthy ability to express in one scene of unsurpassed vividness the passing of a crucial moment. The Supper at Emmaus depicts the recognition of Christ by his disciples: a moment before he is a fellow traveler, mourning the passing of the Messiah, as he never ceases to be to the inn-keeper's eyes, the second after, he is the Saviour. In The Calling of St Matthew, the hand of the Saint points to himself as if he were saying "who, me?", while his eyes, fixed upon the figure of Christ, have already said, "Yes, I will follow you". With The Resurrection of Lazarus, he goes a step further, giving us a glimpse of the actual physical process of resurrection. The body of Lazarus is still in the throes of rigor mortis, but his hand, facing and recognizing that of Christ, is alive. Other major Baroque artists would travel the same path, for example Bernini, fascinated with themes from Ovid's Metamorphoses.

The Caravaggisti

The installation of the St. Matthew paintings in the Contarelli Chapel had an immediate impact among the younger artists in Rome, and Caravaggism became the cutting edge for every ambitious young painter. The first Caravaggisti included Giovanni Baglione (although his Caravaggio phase was short-lived) and Orazio Gentileschi. In the next generation there were Carlo Saraceni, Bartolomeo Manfredi and Orazio Borgianni. Gentileschi, despite being considerably older, was the only one of these artists to live much beyond 1620, and ended up as court painter to Charles I in England. His daughter Artemisia Gentileschi was also close to Caravaggio, and one of the most gifted of the movement. Yet in Rome and in Italy it was not Caravaggio, but the influence of Annibale Carracci, blending elements from the High Renaissance and Lombard realism, which ultimately triumphed.

Caravaggio's brief stay in Naples produced a notable school of Neapolitan Caravaggisti, including Battistello Caracciolo and Carlo Sellitto. The Caravaggisti movement there ended with a terrible outbreak of plague in 1656, but the Spanish connection – Naples was a possession of Spain – was instrumental in forming the important Spanish branch of his influence.

A group of Catholic artists from Utrecht, the "Utrecht Caravaggisti", travelled to Rome as students in the first years of the 17th century and were profoundly influenced by the work of Caravaggio, as Bellori describes. On their return to the north this trend had a short-lived but influential flowering in the 1620s among painters like Hendrick ter Brugghen, Gerrit van Honthorst, Andries Both and Dirck van Baburen. In the following generation the effects of Caravaggio, although attenuated, are to be seen in the work of Rubens (who purchased one of his paintings for the Gonzaga of Mantua and painted a copy of the Entombment of Christ), Vermeer, Rembrandt, and Velázquez, the last of whom presumably saw his work during his various sojourns in Italy.

Death and rebirth of a reputation

Caravaggio's fame scarcely survived his death. His innovations inspired the Baroque, but the Baroque took the drama of his chiaroscuro without the psychological realism. While he directly influenced the style of the artists mentioned above, and, at a distance, the Frenchmen Georges de La Tour and Simon Vouet, and the Spaniard Giuseppe Ribera, within a few decades his works were being ascribed to less scandalous artists, or simply overlooked. The Baroque, to which he contributed so much, had evolved, and fashions had changed, but perhaps more pertinently Caravaggio never established a workshop as the Carracci's did, and thus had no school to spread his techniques. Nor did he ever set out his underlying philosophical approach to art, the psychological realism which can only be deduced from his surviving work. Thus his reputation was doubly vulnerable to the critical demolition-jobs done by two of his earliest biographers, Giovanni Baglione, a rival painter with a personal vendetta, and the influential 17th century critic Giovan Bellori, who had not known him but was under the influence of the French Classicist Poussin, who had not known him either but hated his work.

In the 1920s art critic Roberto Longhi brought Caravaggio's name once more to the foreground, and placed him in the European tradition: "Ribera, Vermeer, La Tour and Rembrandt could never have existed without him. And the art of Delacroix, Courbet and Manet would have been utterly different". The influential Bernard Berenson agreed: "With the exception of Michelangelo, no other Italian painter exercised so great an influence.

Legacy

Many large museums of art, for example those in Detroit and New York, contain rooms where dozens of paintings by as many artists display the characteristic look of the work of Caravaggio — nighttime setting, dramatic lighting, ordinary people used as models, honest description from nature. In modern times, painters like the Norwegian Odd Nerdrum and the Hungarian Tibor Csernus make no secret of their attempts to emulate and update him, and the contemporary American artist Doug Ohlson pays homage to Caravaggio's influence on his own work. Filmmaker Derek Jarman turned to the Caravaggio legend when creating his movie Caravaggio; and Dutch art forger Han van Meegeren used genuine Caravaggios when creating his ersatz Old Masters.

Only about 50 works by Caravaggio survive. One, The Calling of Saints Peter and Andrew, was recently authenticated and restored. It had been in storage in Hampton Court, mislabeled as a copy. At least a couple of his paintings have been or may have been lost in recent times. Richard Francis Burton writes of a "picture of St. Rosario (in the museum of the Grand Duke of Tuscany), showing a circle of thirty men turpiter ligati" which is not known to have survived. Furthermore, the rejected version of The Inspiration of St. Matthew painting intended for the Contarelli Chapel in San Luigi dei Francesi in Rome was destroyed during the bombing of Dresden, though there are black and white photographs of the work.

In recent years art critics and academics have debated the inference of homo-eroticism within Caravaggio's art alongside questions of his own sexuality. No consensus has been reached and any evidence is circumstantial and open to interpretation. Caravaggio may, or may not, have tailored some of his earlier commissions to an openly homosexual subculture in Rome that was personified in the figure Cardinal Del Monte. Despite this, interest has grown in Caravaggio as a 'gay icon' in recent years. Advocates include the American poet Thom Gunn who refers to the sensuousness of paintings in his poem, In Santa Maria del Popolo, as well as the British director Derek Jarman in his experimental film.

Chronology of major works

See also

Footnotes

References

Primary sources

The main primary sources for Caravaggio's life are:

  • Giulio Mancini's comments on Caravggio in Considerazioni sulla pittura, c.1617-1621
  • Giovanni Baglione's Le vite de' pittori, 1642
  • Giovanni Pietro Bellori's Le Vite de' pittori, scultori et architetti moderni, 1672

All have been reprinted in Howard Hibbard's "Caravaggio" and in the appendices to Catherine Puglisi's "Caravaggio", while Baglione's biography is available online (see External links section).

Secondary sources

  • John Spike, with assistance from Michèle Kahn Spike, Caravaggio with Catalogue of Paintings on CD-ROM, Abbeville Press, New York (2001) ISBN 978-0-7892-0639-8
  • Pietro Koch, Caravaggio - The Painter of Blood and Darkness, Gunther Edition, (Rome - 2004)
  • John Gash, Caravaggio, Chaucer Press, (2004) ISBN 1904449220)
  • Rosa Giorgi, Caravaggio: Master of light and dark - his life in paintings, Dorling Kindersley (1999) ISBN 978-0-7894-4138-6
  • Howard Hibbard, Caravaggio (1983) ISBN 978-0-06-433322-1
  • Harris, Ann Sutherland. Seventeenth-century Art & Architecture, Laurence King Publishing (2004), ISBN 1856694151.
  • Helen Langdon, Caravaggio: A Life, Farrar, Straus and Giroux, 1999 (original UK edition 1998) ISBN 978-0-374-11894-5
  • Gilles Lambert, Caravaggio, Taschen, (2000) ISBN 978-3-8228-6305-3
  • Alfred Moir, The Italian Followers of Caravaggio, Harvard University Press (1967) (ISBN not available)
  • Catherine Puglisi, Caravaggio, Phaidon (1998) ISBN 978-0-7148-3966-0
  • Peter Robb, M, Duffy & Snellgrove, 2003 amended edition (original edition 1998) ISBN 978-1-876631-79-6
  • Maurizio Calvesi, Caravaggio, Art Dossier 1986, Giunti Editori (1986) (ISBN not available)
  • Walter Friedlaender, Caravaggio Studies, Princeton: Princeton University Press 1955
  • Michael Kitson, The Complete Paintings of Caravaggio (London, Abrams, 1967, new edition Weidenfeld & Nicholson, 1969 and 1986, ISBN 978-0297761082)

External links

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