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Battle of Pliska

The Battle of Pliska or Battle of Vărbitsa Pass (Битката при Върбишкия проход) was a series of battles between troops, gathered from all parts of the Byzantine Empire, led by the Emperor Nicephorus I Genik, and Bulgaria, governed by Khan Krum. The Byzantines plundered and burned the Bulgar capital Pliska which gave time for the Bulgars to block passes in the Balkan Mountains that served as exits out of Bulgaria. The final battle took place on July 26, 811, in some of the passes in the eastern part of the Balkan, most probably the Vărbitsa Pass. There, the Bulgars used the tactics of ambush and surprise night attack to effectively trap and immobilize the Byzantine Army, thus annihilating almost the whole army, including the Emperor. After the battle, Krum encased Nicephorus's skull in silver, and used it as a cup for wine-drinking. This is probably the best documented instance of the custom of the skull cup.

The battle of Pliska was one of the worst defeats in Byzantine history. It deterred Byzantine rulers from sending their troops north of the Balkans for more than 150 years afterwards, which increased the influence and spread of the Bulgars/Bulgarians to the west and south of the Balkan Peninsula, resulting in a great territorial enlargement of the First Bulgarian Empire.

Initial campaigns

At the end of the 8th century in Bulgaria, during the rule of the khans Telerig and Kardam, the power struggles between the two ethnic groups, the Bulgars and the Slavs, subsided. During the successor of Kardam, Krum, who ascended to the Bulgarian throne in 802 or 803, the centralization of the khan's power reached its peak. The Bulgars did not limit their wars only to Byzantium; they also waged wars in the west of the Balkan Peninsula, and those wars transformed from defensive to aggressive and invasive. During the first years of his rule, Krum had to attend to his north-west borders where at the beginning of the 9th century the political situation changed due to the expansion of the Frankish Empire in the Middle Danubian region and the repulsion of the weak remnants of the Avar Khaganate towards the east beyond Tisa River after the decisive victory of Charlemagne over the Avars in 803. This last event presented an occasion for Krum to put an end to the Avar possessions. In 805, the Bulgars killed and captured the remaining Avars, and annexed their lands in today's Eastern Hungary and Transylvania to Bulgaria. The Slav tribes that lived in those lands, after being freed from the Avar rule, recognized the power of the Bulgarian Khan. Thus the Bulgarian state became a neighbour of the Frankish Empire, with the recognized border starting from the estuary of Sava upstream on the Danube to the Tisa River, then upstream the whole length of the Tisa and along the Prut River to the North Besarabian trench at Leovo, along this trench which in the east reaches to the Dnester River near the town of Benderi to the south-east, finishing at the Black Sea coast. Of course, given those borders to the southwest, it is beyond doubt that the Bulgars had succeeded in annexing the lands along the Mlava and Morava Rivers to the border of the Servian tribes; the expansion of Bulgaria in this direction happened earlier together with the gradual subsiding of the Avar rule there in the 8th century.

In parallel with his policies to the north west, Krum also paid attention to the events in Byzantium. The political struggle of the Slavs inside Byzantium who tried to free themselves from Byzantine rule, that began during the co-reign of Constantin VI and his mother Empress Irene, was put down by the strategos Stauricius in 783-784; he succeeded in reestablishing the Emperor's power over the Slavs. When Nicephorus I became emperor in 802, Slavs renewed the struggle for independence. Taking advantage of the difficulties of Byzantium because of the unsuccessful wars with the Arabs (Saracens), on the one hand, and the general discontent in the Empire due to the ill-timed financial reforms of the Emperor, on the other, the Slavs started a revolt with the same goal as 20 years previously: to secede from Byzantium.

One of the main episodes in this struggle was the uprising of the Pellopones Slavs in 805 (or 807) who plundered and devastated the neighbouring villages, occupied the outskirts of the town of Patri, and besieged the town, in alliance with the Arabs. However, the siege was unsuccessful and the Slavs were defeated. The Byzantines thought that their victory was entirely due to the blessing of the Apostle Saint Andreas, the patron of the town of Patri. When Nicephorus learned about this, he decided that, because the victory was achieved thanks to St. Andreas, all the trophies, taken from the Slavs belonged to him, the Emperor. After that, he ordered that all Slavs who besieged Patri, together with their families, kins, and possessions, be bound to the soil of the church St. Andreas in the Patri Mitropoly. From then on, the Slavs belonging to this mitropoly were obliged to pay the expenses of the strategos, archons, patricians, and all dignitaries, sent by the Emperor to the church land. The fate of the Pellopones Slavs signalled to the other Slavs in the Empire, that a similar fate could be expected by them if they did not immediately receive help from the outside. Such help they could receive only from the Bulgars who were already a force to be reckoned with on the peninsula. On their side, the Bulgars did not miss an occasion to show their readiness to help, especially towards the Macedonian Slavs.

Such relations between Macedonian Slavs and Bulgars can be surmised from the expedition of Nicephorus against the Bulgars in 807. He only reached Adrianopolis (today Edirne), a Byzantine town close to the Constantinopolis, returned back to the capital, and cancelled the campaign after learning of a conspiracy by the courtiers and military against him there. The chronicist presents this expedition as senseless; however, the reason can easily be found in the relations between the Macedonian Slavs and Bulgars. That abortive attack, however, gave reason for the Bulgarian Khan Krum to undertake military operations against the Byzantine Empire. The main objective was an extension to the south and south-west. In the next year a Bulgarian army penetrated the Struma valley and defeated the Byzantines. The Bulgarian troops captured 1,100 litres (360 kg) of gold, earmarked for soldiers' pay, and killed many enemy soldiers including all strategos and most of the commanders because they were gathered to receive their pay. It is scarcely possible that this surprising attack had been undertaken only for robbing gold; on the contrary, as with the similar attack of 789, one can see a systematic effort by the Bulgars to penetrate towards the Aegean Sea and detach the western regions of Byzantium. Therefore, the Bulgars wanted to weaken this military centre, which is supported by the fact the in the spring of the following year, Krum undertook a serious military expedition in the same direction. Just before Easter in 809 the Khan besieged the strong fortress of Serdica (today Sofia) and seized the city, killing the whole garrison of 6,000.

Preparation for an invasion

Nicephorus viewed with anxiety the western provinces of his Empire in Macedonia and Thessaly. The Slavs, on whose fidelity no reliance could be placed, were predominant there, and it was the aim of the Bulgars to bring the Macedonian Slavs under their dominion. To meet the dangers in this quarter the Emperor determined to resettle a large number of his subjects from other parts of the Empire and establish them as Roman colonists in what was virtually a Slavonic land. They could keep the Slavs in check and help in repulsing Bulgar aggression. The transmigration began in September 809 and continued until Easter 810. It seems to have been an unpopular measure. Men did not like to leave the homes to which they were attached, to sell their property, and say farewell to the tombs of their fathers. The poor cling far more to places than the rich and educated, and it was to the poor agriculturists that this measure exclusively applied. Some were driven to desperation and committed suicide rather than go into a strange and distant land; and their richer brethren sympathized with them; in fact, the act was described as nothing short of "a captivity." But though it may have been hard on individuals, it was a measure of sound policy; and those who on other grounds were ill-disposed to the government exaggerated the odium which it aroused. Nicephorus, who prided himself greatly on this act, seems to have realised the danger that the Slavonic settlements in Macedonia and Greece might eventually be incorporated into a Bulgarian empire; and these new colonies were designed to obviate such a possibility.

In 811, the Byzantine Emperor organised a large campaign to conquer Bulgaria once and for all. His preparations were long and careful; troops were collected from throughout the Empire. There was no danger from the Saracens at the moment; so he gathered an enormous army from the Anatolian and European themata with their strategi, and the imperial bodyguard (the tagmata). The troops of the Asiatic themes had been transported from beyond the Bosphorus; Romanus, general of the Anatolians, and Leo, general of the Armenians, were summoned to attack the Bulgars, as their presence was no longer required in Asia to repel the Saracens. They were joined by a number of irregular troops, armed with slings and clubs, who expected a swift victory and plunder. The conquest was supposed to be easy, and most of the high-ranking officials and aristocrats accompanied Nicephorus, including his son Stauracius and his brother-in-law Michael I Rangabe, all patricians, commanders, officials, all divisions, and commanders' sons who were above 15 years of age of which last he composed a division of his son, and called them Worthies (Hikanatoi). The whole Byzantine army is estimated to have been up to 60,000 or 80,000 soldiers.

The fatal expedition

Gathering and setting out

In May 811, the great expedition left Constantinople, led by the Emperor himself and his son, Stauracius, and set up camp at the fortress of Marcelae (present-day Karnobat) near the Bulgarian frontier where it stopped to gather the various detachments coming from the different parts of the Empire. The period of stay at Marcelae is not known: estimates range from several days to several weeks. Judging from the fact that the Byzantine Empire was very large and time was needed especially for troops from Asia (e.g. the Armenians), it is safer to take the higher estimate, which supposes that the stay at Marcelae took the better part of June and/or early July. This is confirmed by the events that happened at Marcelae. After learning that such a large army was gathering at his border, Krum assessed the situation, estimated that he could not repulse the enemy, and sent ambassadors to Marcelae begging humbly for peace which Nicephorus haughtily rejected; he was distrustful of Bulgar promises and confident of victory. Theophanes disapprovingly writes that the Emperor was deterred by his own "ill thoughts" and the suggestions of those of his advisors who were thinking like him. Some of his military chiefs considered the invasion of Bulgaria to be imprudent and too risky but Nicephorus was convinced of his ultimate success, counting mainly on the luck and wisdom of his son Stauracius. At this time, a courtier close to Nicephorus, by the name of Byzantios, escaped from Marcelae for unknown reasons and went to Krum, taking with him the Imperial apparel and 100 litres (about 33 kg) of gold; many considered this as a bad omen for Nicephorus. Nicephorus intended to confuse the Bulgars, and over the next ten days launched several feigned attacks, which were immediately called back.

"The devastating rising of the Dog"

The expedition of Nicephorus coincided with the heliacal rising of Sirius, the Dog Star; this occurs in the period of the year when Sirius first becomes visible above the eastern horizon at dawn, after a period when it was hidden below the horizon or when it was just above the horizon but hidden by the brightness of the sun. The period of the heliacal rising of the Dog Star determines the Dog Days, or as the Romans called them, caniculares dies (days of the dogs). For the ancient Egyptians, Sirius appeared just before the season of the Nile's flooding, so they used the star as a "watchdog" for that event on which they based the Egyptian calendar. For the ancient Greeks, the appearance of Sirius heralded the hot and dry summer. Due to its brightness, Sirius would have been noted to twinkle more in the unsettled weather conditions of early summer. To Greek observers, this signified certain emanations which caused its malign influence. People suffering its effects were said to be 'star-struck' (astroboletos). This popular belief carried on to the Middle Ages, when the Dog Days were considered to be an evil time "when the seas boiled, wine turned sour, dogs grew mad, and all creatures became languid, causing to man burning fevers, hysterics, and phrensies" The traditional ancient timing of the Dog Days is the 40 days beginning July 3 and ending August 11; however, at present, due to the precession of the equinoxes, the heliacal rising of Sirius has shifted with 37 days towards the end of the year so that it begins on August 9 and ends on September 17.

Like most medieval writers, Theophanes was a highly superstitious and religious person, and he invoked heavenly mystic phenomena to explain and predict important events. Thus, upon mentioning the date July 20, Theophanes implies that the star configuration on this date was very unfavorable for Nicephorus, as if it was a bad omen signifying a great misfortune. Such is the most probable interpretation of his words "it was the devastating rising of the Dog" that caused "reckless bravery of the impertinent coward [Nicephorus]" and made him behave like a madman, frequently shouting challenges and then realizing that some supernatural power, "God or his enemy" (that is, the devil), pulled him against his will.

March to Pliska. First encounters

At the time of the battle, the Bulgarian border was situated to the south of the Balkan Mountains, and Krum controlled important towns and garrisons on the southern side, including some that were very close to Marcelae. It is probable that by "Bulgarian territory" Theophanes means the lands north of the Balkan, since it is hard to imagine that a Byzantine historian would acknowledge a barbaric tribe owning land that has always been considered part of Byzantium. During the first millennium, the territory of northern Bulgaria (Moesia) was covered with an unbroken forest, known in Europe as Magna Silva Bulgarica. The forest was especially dense and impassable in the discussed region: Veregava and the plains and valleys at its foothills. It further slowed the march: the large army moved in columns along the narrow forest paths, the cavalry frequently dismounting at the steep slopes. Because this was a hostile territory, light cavalry scouts were sent ahead to spy out the army's line of march, the position of enemy forces and fortifications, the availability of wood and water, fodder and food, and were responsible for providing the commanders of the Byzantine forces with sufficient information for them to plan their route and the marching camps.

An additional impediment to the march in the form of a natural barrier was the Balkan, a 550 km long mountain chain running from Timok River in the west to the Black Sea in the east, which forms the central backbone of modern Bulgaria, and divides it into Northern and Southern parts. Known in various times as Haimos (Greek, derived from Thracian word "saimon" meaning 'mountain range'), Haemus (Latin, with the meaning 'bloody'), Balkan (Turkish, 'mountain'), Stara Planina (Bulgarian, 'old mountain'), this mountain has a great geographic and historic significance. The Zlatitsa and Vratnik passes divide the Balkan in three parts: Western, Middle, and Eastern. The lower, Eastern part, known in the 6-11 centuries as Veregava (Bulgar, 'the chain'), or Matori Gori (Slavic, 'mother mountains') stood between the meeting place of the Byzantine troops (Marcelae) and the Bulgar capital Pliska. The only way to cross the mountains is to move along the narrow passes closest to Marcelae. There are four possible routes: Rish, Vărbitsa, and Kotel passes, and the region between the confluence of the rivers Luda Kamchia and Ticha (Big Kamchia), some 20 km east of Luda Kamchia Gorge. It is known that Vărbitsa Pass was opened in 8 century, or early 9 century, at the latest . For crossing this part of the Balkan, Byzantine commanders generally preferred the then called "Veregava Pass" which is identified with Vărbitsa or Rish Passes.

Rish Pass Vărbitsa Pass Kotel Pass Luda Kamchia
Total distance (km) 91.66 117.18 145.12 98.75
Distance in pass (km) 12.91 25.85 25.01 0
Time (days) 5.54 7.42 8.94 5.49
The crossing, difficult for such a multitudinous army, would inevitably occupy some time. Approximate distances and timing are listed in the opposite table. About distances, the following must be borne in mind: while distances in the passes are relatively accurate because they were measured by following the contour of the pass, total distances are underestimated by 10-30 km because level terrain was measured on a straight line, since it is impossible to guess the exact route on level ground. For the timings, one must consider a march of 25 km to be both long and tiring for men and horses, and although this rate could have been maintained as an average in some cases, terrain, weather and the quality of the roads, tracks or paths used by the army will all have played a role, so that very considerable variations must have been usual. The average length of a day's march for infantry or combined forces was probably rarely more than 19-23 km, which has been an average for most infantry forces throughout recorded history; and this figure would more often than not be reduced if very large numbers, which had to be kept together, were involved. The average can be increased when no accompanying baggage train is present, and increased yet again for forced marches, although there is an inverse relationship between the length and speed of such marches and the loss of manpower and animals through exhaustion. The speed at which large forces can move varies very considerably according to the terrain: anything between 11-13 km and 18-20 km per day. Cavalry by themselves can cover distances of up to 60-80 km, provided the horses are regularly rested and well nourished and watered. Small units can move much faster than large divisions: distances of up to 30 km per day for infantry can be attained. The average marching speeds for infantry are 4.8 km per hour on even terrain, 4 km on uneven or broken/hilly ground. From the above mentioned, and taking into account that the Byzantine army was very large, one can take the lower estimate (18 km per day) as the rate of march, reducing it further to 11 km per day for march in a pass. Timings in the table are calculated on the above assumption; as seen, the march from Marcelae to Pliska could have taken 5.5 to 9 days. This defines the period of departing from Marcelae as July 11 to July 14, according to , or July 2 to July 5, according to .

The march towards the Bulgarian capital Pliska is not well described. Traditional historical treatments follow Theophanes who records that Byzantines penetrated Bulgarian territory on July 20 . They met little resistance and in three days he reached the capital, where the Byzantines met a 12,000 army of elite soldiers who guarded the stronghold. The Bulgars were defeated and most of them perished. Another hastily assembled army of 50,000 soldiers had a similar fate. On 23 July the Byzantines quickly captured the defenseless capital. The city was sacked and the countryside destroyed. Khan Krum attempted once more to negotiate for peace: Nicephorus, overconfident after his success, ignored him. He believed that Bulgaria was thoroughly defeated and conquered. Michael the Syrian, patriarch of the Syrians Jacobites in XIIth century described in his Chronicle the brutalities and atrocities of the Byzantine Emperor: “Nicephorus, emperor of the Romans, walked in Bulgars land: he was victorious and killed a great number of them. He reached their capital, took it over and devastated it. His savagery went to such a point that he ordered to bring their small children, got them tied down on earth and made thresh grain stones to smash them.” The Byzantine soldiers looted and plundered; burnt down the unharvested fields, cut the sinews of the oxen, slaughtered sheep and pigs. The Emperor took over Krum's treasury, locked it and did not allow his troops to reach it at the same time cutting noses and other appendages of soldiers who touched the trophies. . At the end, Nicephorus ordered his troops to burn down Krum's residence.

The battle in the pass

While Nicephorus I and his army were busy plundering the Bulgarian capital, Krum mobilized his people (including the women) to set traps and ambushes in the mountain passes. Initially Nicephorus intended to march through Moesia and reach Serdica (today Sofia) before returning to Constantinople, but the news of these preparations for a battle changed his decision and he chose the shortest way back to his capital. On 25 July his army entered the Vărbitsa Pass but the road was barred with thick wooden walls and Krum's detachments watched from the heights around. The emperor became panicked by the situation and repeatedly told his companions that they were trapped and imminent death awaited them. It must be noted that nights in this period were dark and moonless, with the moon late in the fourth or early in the first quarter, having entered the -13,746 lunation on July 24, 07:17 local time. For several nights, in which they could not see even the shadows of the Bulgars that were following and surrounding them, a noise of troop movements and clang of arms kept Nicephorus and his companions in a feverish restlessness and brought them to an utter exhaustion. On July 26, Saturday , the Bulgars gathered their troops and tightened the noose around the trapped enemy. At dawn, they rushed down and started to kill the panicked and totally confused Byzantines, who fruitlessly resisted for a short time before perishing. Upon seeing their comrades' fate, the next units immediately ran away.

In their retreat, the Byzantine forces hit a swampy river which was difficult to cross. As they could not find a ford quickly enough, many Byzantines fell into the river. The first ones stalled in the mud with their horses and were trampled by those who came next. The river was filled with so many dead men and horses that the chasing Bulgars easily passed over them and continued the pursuit. Those who passed through the river reached a wooden wall which was high and thick. The Byzantines left their horses and began climbing the wall with hands and legs and hung over the other side. The Bulgars had dug a deep moat from the outer side and when the Byzantine soldiers were getting across the ramparts, they fell from the high wall, breaking their limbs. Some of them died instantly, others hobbled some time before falling to the ground and dying from thirst and hunger. The Byzantine troops burnt the wall at several places but as they were rushing to get across it, they too fell into the moat along with the burning parts of the palisade. The anonymous narrator laments on this event, in which, it seems, most of the Worthies (the youngest soldiers) were killed: Among those killed were the patricians Aecius, Peter, Sisnius, Tryphillios, Theodosius Salivaras (the patrician Eparchos [Prefect] of the capital), Romanus (the patrician and strategos of the theme Anatolic), and many protospatharios, spatharios, and archons of the tagmata, the domesticos of the Excubitors, the droungarios of the Imperial Watch, the strategos of the Thracian army, archons of themes together with innumerable soldiers. All arms and Imperial treasures were lost. Nicephorus' son Stauracius was carried to safety by the imperial bodyguard after receiving a paralyzing wound to his neck. . Only a few survived the defeat, one of them being Nicephorus' brother-in-law Michael Rangabe; the majority of those who survived died shortly after they arrived at their homes.

The most notable person to be killed, however, was Emperor Nicephorus. According to Christian historians, the Byzantine soldiers hated him so much that they killed him in some way or another: some say that the Christians (Byzantines) killed him with stones after he fell down while the eunuchs in his entourage (parakoimomenous) died either in the fire of the burning ramparts or were killed with swords; either the Byzantines killed him themselves or, when the barbarians started to kill him, the Byzantines finished the killing of the torturer; in any case, Nicephorus was killed by a Roman [Byzantine]. However, old Bulgarian sources say explicitly and unequivocally that Nicephorus was killed by the Bulgars, even by Krum himself.

Thus, in the old-Bulgarian translation of the Mannases Chronicle, writing in general about the Nicephorus catastrophe in 811, one reads: Further in this chronicle, under two miniatures, illustrating the above text, it is written that "Kniaz Krum" caught tsar Nicephorus and cut his head. In the Arabian Synaxarium (Prologue), that had copied the description of the said battle almost literally from the Greek Synaxarium, under the month of Temmus (July) day 23, there is the following synopsis: According to tradition, Krum had the Emperor's skull lined with silver and used it as a drinking cup. From the Byzantine (Christian) point of view, this act is an expression of the barbaric Bulgar customs, and is nothing more than sacrilege and a humiliation of Nicephorus. One must take into account, however, that according to the pagan religion of the Bulgars, the strength of the enemy, residing in his head, dissolves in the wine, and transfers to the blood of the person who drinks from the skull, making him invincible. The most powerful ruler of Europe had been vanquished, and Krum accepted his power by drinking from his skull. With this, he did not humiliate the Emperor; on the contrary, he acknowledged Nicephorus's power and wished it to be passed to himself by drinking from his skull. Evidently, Krum did not share Theophanes' opinion that Nicephorus was an incompetent commander leading a riff-raff army; quite on the contrary, Krum thought highly of the strength of the Byzantine army and the military ability of Nicephorus. As is seen by Krum's repeated humble peace proposals, he did not underestimate even for a moment Nicephorus as his adversary. There is no evidence for Krum making drinking cups from the heads of other commanders that he defeated: the Avar khagan and Michael Rangabe; probably he did not consider them great enough for these rites.

Location of catastrophe

Although historians are unanimous about the timing of the last battle, in which Nicephorus I Genik was killed (July 26, 811), there is some disagreement about the exact location of the battle. It must be noted that although Theophanes writes about this event in great detail as a contemporary and also according to the narratives of participants, he does not give any topographic names that can pinpoint the place of the catastrophe; therefore, this place is designated differently by different authors. Thus, Konstantin Jireček thinks that the invasion of Nicephorus as well as his defeat happened in the Veregava and Vărbitsa Passes because the latter had been opened until 8th or 9th century at the latest. Brothers V. and K. Škorpil tried to prove that the catastrophe happened in the Kotel Pass, and they even tried to place the Bulgar and Romean positions. They based their opinion on a local legend that "here Bulgars and Greeks fought, and there was a maiden named Vida, who by discerning the rampart on the near peak, facilitated the Bulgar army" and that in "Greek Hollow" (between the Vid Peak (Kăstepe) and Razboyna Mountain) fell 16,000 Greeks together with their tsar. Later, K. Škorpil softened his earlier opinion by suggesting that Nicephoras' army was returning from Aboba (Pliska) towards Vărbitsa and in Vărbitsa Pass they were repulsed by Krum towards the Kotel Pass where the fighting took place in the so-called "Greek Hollow". But immediately after this, he writes: "According to legend, the fighting between Bulgars and Greeks took place in the locality "Razboy" between the villages Krumovo (Chatalar) and Divdyadovo (on the southern slopes of the Shumen Plateau) in the vicinity of Aboba (Pliska). We think, however, that a more probable location for the fight between Krum and Nicephorus is the Rish Valley, which, being surrounded by mountains, corresponds to Nicephorus' words. Krum could retreat to Marcelae through Veregava Pass and the said valley. The last paragraph shows that K. Škorpil has abandoned his earlier opinion and maintains that the catastrophe occurred in the Veregava (=Chalăka) or Rish Passes. J. B. Bury, however, thinks that Veregava Pass is not the right location of the fight: "So far as we can divine, he permitted the enemy to lure him into the contiguous pass of Verbits, where a narrow defile was blocked by wooden fortifications which small garrisons could defend against multitudes. Here, perhaps, in what is called to-day the Greek Hollow, where tradition declares that many Greeks once met their death, the army found itself enclosed as in a trap. As we see, Bury accepts the earlier opinion of K. Škorpil; however, he mistakes Vărbitsa Pass with Kotel Pass in ascribing the location of "Greek Hollow".

The following objections can be raised against the opinion that Kotel Pass was the location of the battle: First of all, it is too risky to rely on local legends for determining the location of historic events, if those are not supported, at least in part, by literature data. This precaution is necessary especially with the issue at hand, first, because such legends for Nicephorus' defeat exist in many places throughout Eastern Bulgaria (around Shumen and Preslav), not only among Bulgarian but also among the Turkish population there, and second, because those legends cannot be considered to go back to old times: they were created relatively recently, during Bulgarian Renaissance and rediscovery of Bulgarian history. This is best exemplified by the name "Greek Hollow". This name in the mouth of old Kotel citizens sounds "Grăshki" and according to some "Grishki" or "Grashki" (=Pea Hollow), or even as in Bury, "Groshki" (=Penny Hollow) so that etymology can have completely different meaning.

Without doubt, however, the best evidence can be found in the chronological data in Theophanes' account. As we saw above, Nicephorus entered the Bulgar territory through the border fortress Marcelae on July 20. The first 3 days he spent on the move in skirmishes with the Bulgars, and when he entered the mountain pass, he chose steep paths, so that on the fourth day, July 23, he could enter into the residence of the Bulgar Khan. One cannot believe the words of Theophanes that Nicephores plundered and killed the population of the town, and then burned Krums' palaces only in one day, and immediately went back; because, as we saw, Krum, even after the plunder, negotiated for peace, probably to gain time while blocking the entrances and the exits of the pass, which happened on the 5th and the 6th day (Thursday and Friday) while Nicephorus was still in Pliska. Evidently, he left on the 6th day because on the 7th day (Saturday) on July 26 at dawn the Bulgars were already attacking Nicephorus' tent. It is hardly conceivable that in such a short time the Byzantians would reach the peaks Vetrila and Vid in the Kotel Pass and take good strategical positions, and Nicephorus make a military camp in the locality "Karenika" in the Kotel Pass. Moreover, Nicephorus learned about the Bulgar fortifications while he was on the move and was already inside the pass, and this happened in the night of the 7th day, because if he knew before that he wouldn't want "to have wings" but would seek another way to retreat. The confusion and panic in the Byzantine army show that it was attacked without warning, so that it is unconceivable that Nicephorus would have time to fortify and choose "important positions" and, in general, to prepare for battle. All this shows that the defeat of Nicephorus happened not far from Krum's residence and this can be in the Chalăka or the Vărbitsa Passes. It is hard to say which one; however, if we take into account that Nicephorus chose the shortest way for retreat, it is more probable that Nicephorus chose the Vărbitsa pass, through which he entered into Bulgaria.


The defeat was the worst the empire had faced since the Battle of Adrianople over 400 years earlier, when the Eastern Roman forces were defeated by the Visigoths and Emperor Valens himself was killed. It was a stupendous blow to the Imperial prestige—to the legend of the Emperor’s sacrosanctity, so carefully fostered to impress the barbarians. Moreover, the Visigoths that slew Valens had been mere nomads, destined soon to pass away to other lands; the Bulgars were barbarians settled at the gate, and determined—more so now than ever—to remain there. The military might of the Empire was severely crippled and the memory of this catastrophe never paled among Byzantines while the Bulgars would ever be heartened by the memory of their triumph. Stauracius, the new emperor, had been wounded and was ineffectual as emperor; he was deposed and succeeded by his brother-in-law Michael I Rangabe a month later.

For Bulgaria, this victory had tremendous importance: it not only saved it from the great threat from Byzantium and returned all the lands taken from them, but strengthened all Bulgar conquests in the West together with Serdika and secured them from future attacks by Byzantine emperors, for whom Bulgaria became a permanent threat. For a long time, until the reign of John I Tzimiskes (ca. 970), Byzantines were afraid to pass the Balkan Mountains. Krum had good reason to be exultant. The whole effect of Constantine Copronymus’ long campaigns had been wiped out in one battle. He could face the Empire now in the position of conqueror of the Emperor, on equal terms, at a height never reached by Isperih or Tervel. Henceforward he would not have to fight for the existence of his country; he could fight for conquest and for annexation. Moreover, in his own country his position was assured; no one now would dare dispute the authority of the victorious Khan. He could not have done a more useful deed to strengthen the Bulgar crown. Moreover, this victory elevated the image of the Bulgar Khan in the eyes of Macedonian Slavs and with this opened a way for extension of the Bulgar state to the Southwest. This pride of Krum is most clearly evident in the story about Nicephorus' head: " As he cut the head of Nicephorus, Krum put it on a stake for several days to show it to the tribes coming to him to our disgrace. After that he took it, plated it with silver from the outside and proudly made the Slav knyazes [princes] drink from it. Sated by their victory, the Bulgars did not at once follow it up with an invasion. But late next spring (812) Krum attacked the Imperial fortress of Develtus, a busy city at the head of the Gulf of Burgas, commanding the coast road to the south. It could not hold out long against the Bulgars. Krum dismantled the fortress, as he had done at Serdika, and transported the inhabitants, with their bishop and all, away into the heart of his kingdom. In June the new Emperor Michael set out to meet the Bulgars; but the news that he was too late to save the city, together with a slight mutiny in his army, made him turn back while he was still in Thrace. His inaction and the Bulgar victories terrified the inhabitants of the frontier cities. They saw the enemy overrunning all the surrounding country, and they determined to save themselves as best they could. The smaller frontier forts, Probatum and Thracian Nicaea, were abandoned by their population; even the population of Anchialus (today Pomorie) and Thracian Berrhoea (today Stara Zagora), whose defences Empress Irene had recently repaired, fled to districts out of reach of the heathen hordes. The infection spread to the great metropolis-fortress of Western Thrace, Philippopolis (today Plovdiv), which was left half-deserted, and thence to the Macedonian cities, Philippi and Strymon. In these last cities it was chiefly the Asiatics transported there by Nicephorus that fled, overjoyed at the opportunity of returning to their homes. Over the next two years, Krum was able to attack the empire in the vicinity of Constantinople itself, although he was never able to take the city. Michael attempted to recover from the loss, but was defeated in 813 at the Battle of Versinikia; the danger did not subside until Krum himself died in 814.


Primary sources

  • Theophanes the Confessor, Chronographia, Ed. Carl de Boor, vol. I, 1883, vol. II, 1885, Leipzig.
  • Scriptor Incertus. Anonymous Vatican Narration (Narratio anonyma e codice Vaticano), In: Codice Vaticano graeca 2014 (XII s.) ff. 119-122; Ivan Duychev (1936) New Biographic Data on the Bulgarian Expedition of Nicephorus I in 811, Proc. Bulg. Acad. Sci. 54:147-188 (in Bulgarian); H. Grégoire (1936) Un nouveau fragment du "Scriptor incertus de Leone Armenio", Byzantion, 11:417-427; Beshevliev, V (1936) The New Source About the Defeat of Nicephorus I in Bulgaria in 811, Sofia University Annual Reviews, 33:2 (In Bulgarian).
  • Mannases Chronicle, 1335-1340. Apostolic Library. The Vatican.
  • Michael the Syrian, Chronique de Michel le Syrien, Patriarche Jacobite d'Antioche (1166-1199), published by Jean Baptiste Chabot (in French). 1st Ed. Paris : Ernest Leroux, 1899-1910, OCLC 39485852; 2nd Ed. Bruxelles: Culture et Civilisation, 1963, OCLC 4321714
  • B. Flusin (trans.), J.-C. Cheynet (ed.), Jean Skylitzès: Empereurs de Constantinople, Ed. Lethielleux, 2004, ISBN 2-283-60459-1.
  • Joannes Zonaras. Epitome historiarum, ed. L. Dindorfii, 6 vol., Lipsiae (BT), 1858—75.

Secondary sources

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