Economically and culturally one of the most advanced regions of Romania, Transylvania is rich in mineral resources, notably lignite, iron, lead, manganese, gold, copper, natural gas, salt, and sulfur. There are large iron and steel, chemical, and textile industries. Stock raising, agriculture, wine production, and fruit growing are important occupations. Timber is another valuable resource. A sizable Hungarian minority, as well as Gypsies and Germans, live in Transylvania.
The area now constituting Transylvania became part of the Roman Empire in A.D. 107. After the withdrawal (A.D. 271) of the Romans from the region it was overrun, between the 3d and 10th cent., by the Visigoths, the Huns, the Gepidae, the Avars, and the Slavs. The Magyar tribes first entered the region in the 5th cent., but they did not fully control it until 1003, when King Stephen I placed it under the Hungarian crown. The valleys in the east and southeast were settled by the Székely, a people akin to the Magyars. It is not known, however, whether they came into Transylvania with or before the Magyars.
In the 12th and 13th cent. the areas in the south and northeast were settled by German colonists called (then and now) Saxons. Siebenbürgen, the German name for Transylvania, derives from the seven principal fortified towns founded there by the Saxons. The German influence became more marked when, early in the 13th cent., King Andrew II of Hungary called on the Teutonic Knights to protect Transylvania from the Cumans, who were followed (1241) by the Mongol invaders. Large numbers of Romanians, called Vlachs or Walachians, were in the region by 1222, although the exact date that their penetration began is disputed. Originally seminomadic shepherds, the Vlachs soon settled down to agriculture.
The administration of Transylvania was in the hands of a royal governor, or voivode, who by the mid-13th cent. controlled the whole region. Society was divided into three privileged "nations," the Magyars, the Székely, and the Saxons. These "nations," however, corresponded to social rather than strictly ethnic divisions. Although the nonprivileged class of serfs consisted mostly of Vlachs, it also included some people of Saxon, Székely, and Magyar origin. A few Vlachs, notably John Hunyadi, hero of the Turkish wars, joined the ranks of the nobility. After the suppression (1437) of a peasant revolt the three "nations" solemnly renewed their union; the rebels were cruelly repressed, and serfdom became more firmly entrenched than ever.
When the main Hungarian army and King Louis II were slain (1526) in the battle of Mohács, John Zapolya, voivode of Transylvania, took advantage of his military strength and put himself at the head of the nationalist Hungarian party, which opposed the succession of Ferdinand of Austria (later Emperor Ferdinand I) to the Hungarian throne. As John I he was elected king of Hungary, while another party recognized Ferdinand. In the ensuing struggle Zapolya received the support of Sultan Sulayman I, who after Zapolya's death (1540) overran central Hungary on the pretext of protecting Zapolya's son, John II. Hungary was now divided into three sections: W Hungary, under Austrian rule; central Hungary, under Turkish rule; and semi-independent Transylvania, where Austrian and Turkish influences vied for supremacy for nearly two centuries.
The Hungarian magnates of Transylvania resorted to a policy of duplicity in order to preserve independence. The Báthory family, which came to power on the death (1571) of John II, ruled Transylvania as princes under Ottoman, and briefly under Hapsburg, suzerainty until 1602, but their rule was interrupted by the incursion of Michael the Brave of Walachia and by Austrian military intervention. In 1604, Stephen Bocskay led a rebellion against Austrian rule, and in 1606 he was recognized by the emperor as prince of Transylvania. Under Bocskay's successors—especially Gabriel Bethlen and George I Rákóczy—Transylvania had its golden age. The principality was the chief center of Hungarian culture and humanism, the main bulwark of Protestantism in E Europe, and the only European country where Roman Catholics, Calvinists, Lutherans, and Unitarians lived in mutual tolerance. Orthodox Romanians, however, were denied equal rights.
After the Turkish defeat near Vienna (1683), Transylvania vainly battled the growing Austrian influence, and its alliance with Turkey under Emeric Thököly and with France under Francis II Rákóczy proved fatal to its independence. In 1711, Austrian control was definitely established over all Hungary and Transylvania, and the princes of Transylvania were replaced by Austrian governors. The proclamation (1765) of Transylvania as a grand principality was a mere formality. The pressure of Austrian bureaucratic rule gradually eroded the traditional independence of Transylvania. In 1791 the Romanians petitioned Leopold II of Austria for recognition as the fourth "nation" of Transylvania and for religious equality. The Transylvanian diet rejected their demands, restoring the Romanians to their old status.
In 1848 the Magyars proclaimed the union of Transylvania with Hungary, promising the Romanians abolition of serfdom in return for their support against Austria. The Romanians rejected the offer and instead rose against the Magyar national state. In the fighting that followed (1849) between the Hungarians and the Austro-Russian forces (supported by the Romanians and most of the Saxons), the Hungarian republic of Louis Kossuth was suppressed. The ensuing period of Austrian military government (1849-60) was disastrous for the Magyars but greatly benefited the Romanian peasants, who were given land and otherwise favored by the Austrian authorities. However, in the compromise (Ausgleich) of 1867, which established the Austro-Hungarian Monarchy, Transylvania became an integral part of Hungary, and the Romanians, having tasted equality, were once more subjected to Magyar domination.
After World War I the Romanians of Transylvania proclaimed at a convention at Alba Iulia (1918) their union with Romania. Transylvania was then seized by Romania and was formally ceded by Hungary in the Treaty of Trianon (1920). The expropriation of the estates of Magyar magnates, the distribution of the lands to the Romanian peasants, and the policy of cultural Romanianization that followed were major causes of friction between Hungary and Romania. It was now the turn of the Magyar and German nationalists to complain of Romanian oppression. During World War II, Hungary annexed (1940) N Transylvania, which was, however, returned to Romania after the war. Many of the Saxons of Transylvania fled to Germany before the arrival of the Soviet army, and most of the remaining Saxons followed after the fall of the Communist government in 1989.
See K. Verdery, Transylvanian Villagers: Three Centuries of Political, Economic, and Ethnic Change (1983); M. G. Lehrer, Transylvania: History and Reality (1987).
Transylvania (Ardeal or Transilvania; Erdély; , see also other denominations) is a Central European region located in the eastern half of the Carpathian Basin, in present-day central Romania. Bounded on the east and south by the Carpathian mountain range, historic Transylvania extended in the west to the Apuseni Mountains; however, since 1919, Transylvania also encompasses, in the north-west, parts of the historical regions of Crişana and Maramureş (see also Partium), and in the west, eastern-(Romanian) Banat.
Transylvania is an ancient land, once the nucleus of the powerful Kingdom of Dacia. After 106 AD the Roman Empire conquered the territory and its wealth (gold and salt) was systematically exploited. After the Romans' withdrawal in 271 AD, it was subject to various temporary influences and migration waves: Visigoths, Carpians, Huns, and Gepids Slavic peoples. Starting with the 10th century Magyar tribes slowly subdued Transylvania, which became part of the Kingdom of Hungary (11th–16th century). As a political entity, Transylvania is mentioned from the 11th century (after the Hungarian conquest) as a voivodeship, part of the Kingdom of Hungary. After the battle of Mohács it became an autonomous principality under the Ottoman Empire's suzerainty, then successively a part of Hungary ruled by the Habsburgs in 1711, again a part of the Kingdom of Hungary (within the newly established Austria-Hungary) in 1867, and a part of the Kingdom of Romania after World War I.
Transylvania was first referred to in a Medieval Latin document in 1075 as ultra silvam, meaning "beyond the forest" (ultra (+accusative) meaning "beyond" or "on the far side of" and the accusative case of sylva (sylvam) meaning "wood or forest"). Transylvania, with an alternative Latin prepositional prefix, means "on the other side of the woods".
The first occurance of a somewhat similar phrase to this phrase referring to a forest in today's Belgium can be found in Julius Caesar’s work “De Bello Gallico”, where the Forest of Soignes is called by him “Ardeunna Silva”. The name “Ardeunna Silva” for "wooded heights" was applied to several forested mountains, including Ardennes in France.
A Hungarian historian claims that the Medieval Latin form Ultrasylvania, later Transylvania, was a direct translation from the Hungarian form Erdő-elve (not the Hungarian was derived from the Latin).
The German name Siebenbürgen means "seven fortresses", after the seven (ethnic German) Transylvanian Saxons' cities in the region (Kronstadt, Schäßburg, Mediasch, Hermannstadt, Mühlbach, Bistritz and Klausenburg). This is also the origin of many other languages' names for the region, such as the Polish Siedmiogród.
The Hungarian form Erdély was first mentioned in the 12th century Gesta Hungarorum as "Erdeuleu".
The Romanian name Ardeal has a few possible origins. The first known occurrence of the Romanian name appeared in a document in 1432 as Ardeliu. It may be a result of an elision from the Romanian words aur and deal ("gold" and "hill", respectively), resulting in Ardeal from the composed word Aur-deal. It may also take its origin from the Indo-European root "Ard" found in hundreds of geographic locations, all sharing these topographic characteristics . Examples : Ardal (Iran) , Arduba (Albania), Ardnin (Austria), Ardel (Italy), Ardelu (France), Arduinna (region of Belgium, Luxembourg and France) etc.
See also other languages.
In its early history, the territory of Transylvania belonged to a variety of empires and states, including Dacia, the Roman Empire, the Hun Empire and the Gepid Kingdom. There were also periods when autonomus political entities arose under the control of the Byzantine and the Bulgarian Empire. As a political entity, (Southern) Transylvania is mentioned from the 12th century as a county(Alba) of the Kingdom of Hungary (M. princeps ultrasilvanus - comes Bellegratae). Transylvania's seven counties were brought under the voivode's (count of Alba Iulia) rule in 1263. It then became an autonomous principality under nominal Ottoman suzerainty in 1571. A few centuries later, in 1688, it was added to the expanding territories of Habsburg Monarchy, then became again a part of the Kingdom of Hungary within the newly established Austro-Hungarian Empire in 1867. Since World War I, it has been part of Romania, apart from a brief period of Hungarian occupation during World War II.
Cluj-Napoca is today considered to be the region's spiritual capital, although Transylvania was also ruled from Alba Iulia during its period as an autonomous principality within the Ottoman Empire, and from Sibiu, where the Habsburg governor was located from 1711 to 1848. The seat of the Transylvanian Diet was itself moved to Sibiu for some time in the 19th century.
Since medieval times, the population of the region has been a mixture of ethnic Romanians (historically known as Vlachs), Hungarians, the ethnic Hungarian Székely people, Germans (known as Saxons), Bulgarians (see Şchei, Şcheii Braşovului, Banat Bulgarians), Armenians (especially in Gherla (Armenopolis), Gheorgheni and Tarnaveni), Jews and Roma (known as Gypsies or "tatars" - Tatern in Transylvanian Saxon or tătăraşi in Romanian).
Dacia reached its maximum extent under the rule of Burebista. The area now constituting Transylvania was the political center of the ancient Kingdom of Dacia, where several important fortified cities were built; among them was the capital Sarmizegetusa, located near the current Romanian town of Hunedoara.
In 101-102 and 105-106 AD, Roman armies under the Emperor Trajan fought a series of military campaigns to subjugate the wealthy Dacian Kingdom. The Romans under Trajan succeeded by 106 to subdue the south and the center regions of Dacia. After the conquest, the Romans seized an enormous amount of wealth (the Dacian Wars were commemorated on Trajan's Column in Rome) and immediately started to exploit the Dacian gold and salt mines located in today territory of Transylvania. Roman influence was broadened by the construction of modern roads, and some existing major cities, like Sarmizegethusa and Tsierna (today Orsova) were made colonies. The new province was divided under Hadrian: Dacia Superior, that corresponded roughly to Transylvania and Dacia Inferior, similar to the region of South Romania (Walachia). During Antoninus Pius (138-161) the same territory was included in the provinces Dacia Porolissensis (capital at Porolissum) and Dacia Apulensis (capital at Apulum, today Alba-Iulia city in Romania). The Romans built new mines, roads and forts in the province. Colonists from other Roman provinces were brought in to settle the land and found cities like Apulum (now Alba Iulia), Napoca (now Cluj-Napoca), Ulpia Traiana Sarmizegetusa and Aquae. During the Roman administration also Christianity entered in the current territory of Transylvania from the neighboring Roman provinces where, according to the tradition of the Romanian Orthodox Church, St. Peter preached.
Due to increasing pressure from the Visigoths, the Romans abandoned the province during the reign of the Emperor Aurelian in 271. As across much of Europe, a period of chaos and conquests followed after the collapse of Roman rule. However, as shown by the archeological research, many of the Roman cities continued to exist, building fortifications. Also Christianity survived as proved by the many artifacts discovered. Among the most famous is the donarium from Biertan (4th century) having the inscription 'Ego Zenovius votvm posui' (I, Zenovie, offered this). The territory fell under the control of the Visigoths and Carpians until they were in turn displaced and subdued by the Huns in 376, under the leadership of their infamous warlord Attila. After the disintegration of Attila's empire, the Huns were succeeded by Gepids of Eurasian Avar descent. The region was also influenced during this period by massive Slavic immigration.
At the beginning of the 9th century, Transylvania, along with eastern Pannonia, was under the control of the First Bulgarian Empire. After a brief period of Bulgarian rule, the territory, was partially under Byzantine control.
No written or architectural evidence bears witness to the presence of "proto-Romanians" the lands north of the Danube during the millennium after Rome's withdrawal from Dacia. This fact has fueled a centuries-long feud between Romanian and Hungarian historians over Transylvania. The Romanians assert that they are the descendants of Latin-speaking Dacian peasants who remained in Transylvania after the Roman exodus, and of Slavs who lived in Transylvania's secluded valleys, forests, and mountains, and survived there during the tumult of the Dark Ages. Romanian historians explain the absence of hard evidence for their claims by pointing out that the region lacked organized administration until the twelfth century and by positing that the Mongols destroyed any existing records when they plundered the area in 1241. Hungarians assert, among other things, that the Roman population quit Dacia completely in 271, that the Romans could not have made a lasting impression on Transylvania's aboriginal population in only two centuries, and that Transylvania's Romanians descended from Balkan nomads who crossed northward over the Danube in the thirteenth century and flowed into Transylvania in any significant numbers only after Hungary opened its borders to foreigners.
Between 10th-12th centuries A.D. Transylvania was slowly conquered by the Magyar tribes, during a period of 300 years.
At the beginning of the 9th century the Hungarian tribes were located in the north of the Black Sea. In 895 as a result of a planned 'conquest' and a massive withdrawal caused by a Bulgarian-Pecheneg attack they established in the Upper-Tisza region and Transylvania and started to expand their territories towards west only in 899. According to the Gesta Hungarorum describing among others the conquest of Transylvania, three statal structures ruled by Menumorut, Glad and Gelu, the most powerful local leaders who opposed the Magyars were encountered and defeated by the Magyars. . The privileged position of these figures tended to put brakes on the normal exercise of Romanian critical historiography.
Gelou (Gelu in Romanian, Gyalu in Hungarian) leader of the Vlachs (ancient Romanians) and Slavs in Transylvania was ruling over the Middle part of Transylvania and had his capital at Dăbâca. He was defeated by the warriors of the Magyar chieftain Tétény (also called Töhötöm; in the original Latin: Tuhutum) sometime during the 10th century.
Glad (Bulgarian and Serbian Cyrillic: Глад) ruled over the South-West of Trabsylvania, having authority over the Slavs and Vlachs, which consisted most of the population of mentioned regions at the time. He was, according to the Gesta Hungarorum, a voivod (dux) from Bundyn (Vidin), ruler of the territory of Banat, during the 9th and 10th centuries. He also ruled part of south Transylvania, and Vidin region, and was a local governor or vassal of the First Bulgarian Empire under Bulgarian tsar Simeon. Glad was defeated by the Hungarians during the 10th century. One of his descendants, Ahtum, was a duke of Banat and the last ruler who opposed to the establishment of the Hungarian Kingdom in the 11th century, but he was too, defeated by the Hungarian Crown.
Menumorut, a vassal of Byzantium ruled the lands between the River Tisza and the Ygfon Forest in the direction of Ultrasilvania (Transylvania), from the Mureş river to the Someş river. He declined the request of the Magyar ruler Árpád (907) to cede his territory between the Someş river and the Meses Mountains, and in the negotiations with the ambassadors Usubuu and Veluc of Árpád he invoked the sovereignty of the Byzantine Emperor Leo VI the Wise. The Magyars first besieged the citadel of Zotmar (Romanian: Satu Mare, Hungarian: Szatmár) and then Menumorut's castle in Bihar, and were able to defeat him. The Gesta Hungarorum then retells the story of Menumorut. In the second telling, he married his daughter into the Árpád dynasty. Her son Taksony, the grandson of Menumorut, became ruler of the Magyars and father of Mihály and Géza, whose son Vajk became the first King of Hungary in 1001 under the Christian baptismal name Stephen.
The early 11th century was marked by the conflict between King Stephen I of Hungary and his uncle Gyula, the ruler of Transylvania. The Hungarian ruler was successful in these wars, and Transylvania was incorporated into the Christian Kingdom of Hungary. The Transylvanian Christian bishopric and the comitatus system were organised. By the early 11th century the ethnic Hungarian Székely were established in southeastern Transylvania as a border population of ready warriors, and in the 12th and 13th centuries, the areas in the south and northeast were settled by German colonists called Saxons. Romanians maintained control over a few autonomous regions called 'terrae': Fagaras, Amlas. Hateg, Maramures, Lapus. However the autonomy was taken by the end of Árpád dynasty in 1301.
In 1241-1242, during the Mongol invasion of Europe, Transylvania was among the territories devastated by the Golden Horde. A large portion of the population perished. This was followed by a second Mongol invasion in 1285, led by Nogai Khan.
Following this devastation, Transylvania was reorganized according to a class system of Estates, which established privileged groups (universitates) with power and influence in economic and political life, as well as along ethnic lines. The first Estate was the lay and ecclesiastic aristocracy, ethnically heterogeneous, but undergoing a process of homogenization around its Hungarian nucleus. The other Estates were Saxons, Szeklers and Romanians (or Vlachs - Universitas Valachorum), all with an ethnic and ethno-linguistic basis (Universis nobilibus, Saxonibus, Syculis et Olachis). The general assembly (congregatio generalis) of the four Estates had few genuine legislative powers in Transylvania, but it sometimes took measures regarding order in the country.
After the Decree of Turda (1366), which openly called for "to expel or to exterminate in this country malefactors belonging to any nation, especially Romanians" in Transylvania, the only possibility for Romanians to retain or access nobility was through conversion to Roman Catholicism. Some Orthodox Romanian nobles converted, being integrated in the Hungarian nobility, but the most of them declined, thus losing their status and privileges.
In some border regions (Maramureş, Ţara Haţegului) the Orthodox Romanian ruling class of nobilis kenezius (classed as lower nobility in the Kingdom as a whole) had the same rights as the Hungarian nobilis conditionarius. Nevertheless, because of the gradual loss of a nobility of its own, Romanians were no longer able to keep their Universitas Valachorum.
A key figure to emerge in Transylvania in the first half of the 15th century was John Hunyadi/János Hunyadi/Iancu de Hunedoara, a native of Transylvania, born in a family of Romanian origins. . (According to the usage of Hungarian noblemen of the time, Iancu/John/János took his family name after his landed estate.) He was one of the greatest military figures of the time, being Hungarian general, voivode of Transylvania and then governor of the Kingdom of Hungary from 1446 to 1452. He was a Transylvanian noble of Romanian origin some sources indicating him as the son of Voicu/Vajk, a Romanian boyar from Wallachia though other sources are telling that his father was a Transylvanian Vlach/Romanian. Hungarian historians claim that his mother was Erzsébet Morzsinay the daughter of a Hungarian noble family. His fame was built in the effective wars of defence against the Turkish attacks, waged from 1439. With his private mercenary army John rapidly rose to the heights of power. His military campaigns against the Ottoman Empire brought him the status of Transylvanian governor in 1446 and papal recognition as the Prince of Transylvania in 1448. Continuing his military activity, he won an important victory at Belgrade in 1456, which halted the Ottomans advance for several decades, but died shortly afterwards during an epidemic.
After the suppression of the Budai Nagy Antal-revolt in 1437, the political system was based on Unio Trium Nationum (The Union of the Three Nations). According to the Union, which was explicitly directed against serfs and other peasants, society was ruled by three privileged Estates of the nobility (mostly ethnic Hungarians), the Székelys, also an ethnic Hungarian people who primarily served as warriors, and the ethnic German, Saxon burghers.
The only possibility for Romanians to retain or access nobility in Hungarian Transylvania was through conversion to Catholicism. Some Orthodox Romanian nobles converted, becoming integrated into the Hungarian nobility. These circumstances marked the beginning of a conflict between ethnic Hungarian Catholics and ethnic Romanian Orthodox in the territory of Transylvania which in some regions remains unresolved to this very day.
The 16th century in Southeastern Europe was marked by the struggle between the Muslim Ottoman Empire and the Catholic Habsburg Empire. After the Ottoman Sultan Suleiman the Magnificent overran central Hungary (see Ottoman Hungary), Transylvania became a semi-independent principality where Austrian and Turkish influences vied for supremacy for nearly two centuries. It is this period of independence and Turkish influence that contributed to Transylvania being seen as exotic in the eyes of Victorians such as Bram Stoker, whose novel Dracula was published in 1897.
Due to the fact that Transylvania was now beyond the reach of Catholic religious authority, Protestant preaching such as Lutheranism and Calvinism were able to flourish in the region. In 1568 the Edict of Turda proclaimed four religious expressions in Transylvania - Catholicism, Lutheranism, Calvinism and Unitarianism, while Orthodoxy, which was the confession of the Romanian population, was proclaimed as "tolerated" (tolerata).
The Báthory family began to rule Transylvania as princes under the Ottomans in 1571, and briefly under Habsburg suzerainty until 1600. The latter period of their rule saw a four-sided conflict in Transylvania involving the Transylvanian Báthorys, the emerging Austrian Empire, the Ottoman Empire, and the Romanian voivoideship (province) of Wallachia. This included a brief period of Romanian rule after the conquest of the territory by Wallachian voivod Michael the Brave. As he subsequently extended his rule over Moldavia, Michael the Brave unified for the first time in history all the territories where Romanians lived, rebuilding the mainland of the ancient Kingdom of Dacia
The Calvinist magnate of Bihar county Stephen Bocskai managed to obtain, through the Peace of Vienna (June 23, 1606), religious liberty and political autonomy for the region, the restoration of all confiscated estates, the repeal of all "unrighteous" judgments, as well as his own recognition as independent sovereign prince of an enlarged Transylvania. Under Bocskai's successors, most notably Gabriel Bethlen and George I Rákóczi, Transylvania passed through a golden age for many religious movements and for the arts and culture. Transylvania became one of the few European States where Roman Catholics, Calvinists, Lutherans and Unitarians lived in peace, although Orthodox Romanians continued to be denied equal recognition.
This golden age and relative independence of Transylvania ended with the reign of George II Rákóczi. The prince, coveting the Polish crown, allied with Sweden and invaded Poland in spite of the Turkish Porte clearly prohibiting any military action. Rákóczi's defeat in Poland, combined with the subsequent invasions of Transylvania by the Turks and their Crimean Tatar allies, the ensuing loss of territory (most importantly, the loss of the most important Transylvanian stronghold, Oradea) and diminishing manpower led to the complete subordination of Transylvania, which now became a powerless vassal of the Ottoman Empire.
After the defeat of the Ottomans at the Battle of Vienna in 1683, the Habsburgs gradually began to impose their rule on the formerly autonomous Transylvania. Apart from strengthening the central government and administration, the Habsburgs also promoted the Roman Catholic Church, both as a uniting force and also as an instrument to reduce the influence of the Protestant nobility. In addition, they tried to persuade Romanian Orthodox clergymen to join the Greek (Byzantine Rite) Catholic Church in union with Rome. As a response to this policy, several peaceful movements of the Romanian Orthodox population advocated for freedom of worship for all the Transylvanian population, most notably being the movements led by Visarion Sarai, Nicolae Oprea Miclăuş and Sofronie of Cioara.
From 1711 onward, the princes of Transylvania were replaced with Austrian governors and in 1765 Transylvania was declared a grand principality.
The revolutionary year 1848 was marked by a great struggle between the Hungarians, the Romanians and the Habsburg Empire. Warfare erupted in November with both Romanian and Saxon troops, under Austrian command, battling the Hungarians led by the Polish born general Józef Bem. He carried out a sweeping offensive through Transylvania, and Avram Iancu managed to retreat to the harsh terrain of the Apuseni Mountains, mounting a guerrilla campaign on Bem's forces. After the intervention by the armies of Tsar Nicholas I of Russia, Bem's army was defeated decisively at the Battle of Timişoara (Temesvár, Hun.) on 9 August 1849.
Having quashed the revolution, Austria imposed a repressive regime on Hungary, ruled Transylvania directly through a military governor and granted citizenship to the Romanians.
The 300-year long special separate status came to an end by the Austro-Hungarian Compromise of 1867, which established the dual monarchy and reincorporated Transylvania into the Kingdom of Hungary. On 20 June 1867, the Diet was dissolved by royal decree, and an ordinance abrogated the legislative acts of the Cluj-Napoca provincial assembly. The department of the interior inherited the responsibilities of the Transylvanian Gubernium, and the government reserved the right to name Transylvania's royal magistrates as well the Saxon bailiff of the Universitas Saxorum. Hungarian legislation also came to supersede the Austrian code of civil procedure, penal law, commercial law, and regulations for bills of exchange. The new unity of Austria-Hungary created a process of Magyarization affecting Transylvania's Romanians and German Saxons.
Since the Austro-Hungarian empire had begun to disintegrate after the end of World War I, the nationalities living inside proclaimed their independence from the empire. The 1228-member National Assembly of Romanians of Transylvania and Hungary, headed by leaders of Transylvania's Romanian National Party and Social Democratic Party, passed a resolution calling for unification of all Romanians in a single state on 1 December in Alba Iulia. This was approved by the National Council of the Germans from Transylvania and the Council of the Danube Swabians from the Banat, on 15 December in Mediaş. In response, the Hungarian General Assembly of Cluj reaffirmed the loyalty of Hungarians from Transylvania to Hungary on December 22, 1918. (See also: Union of Transylvania with Romania)
The Treaty of Versailles placed Transylvania under the sovereignty of Romania, an ally of the Triple Entente, and after the defeat in 1919 of Béla Kun's Hungarian Soviet Republic by the Romanian army the Treaty of St. Germain (1919) and the Treaty of Trianon (signed in June 1920) further elaborated the status of Transylvania and defined the new border between the states of Hungary and Romania. King Ferdinand I of Romania and Queen Maria of Romania were crowned at Alba Iulia in 1922 as King and Queen of all Romania.
In August 1940, the second Vienna Award granted the northern half of Transylvania to Hungary. After the Treaty of Paris (1947), at the end of World War II, the territory was returned to Romania. The post-WWII borders with Hungary, agreed on at the Treaty of Paris, were identical with those set out in 1920.
After World War II and especially after the fall of Communism, Transylvania lost almost all of the German-speaking population, most of them left for Germany.
After Romanian Revolution of 1989, a Hungarian minority group is pressing for greater autonomy in the Szekler Region (the counties of Harghita and Covasna and part of Mures County) where its members outnumber Romanians. There have been tensions in Transylvania between Romanians and ethnic Hungarians who want autonomy. The Hungarians said they were the target of attacks by Romanian politicians and news organizations.. They say the aim is to forcibly assimilate the Hungarian minority of 1.7 million people, or 7.1 percent of the Romanian population. Romanians chided the Hungarians for refusing to integrate and in some cases for their ignorance of the Romanian language..
The Szekler National Council is a local Hungarian group founded in 2003 with autonomy as its stated goal. Unlike the Kosovars, the Szeklers are asking for autonomy within Romania rather than complete independence, leaving foreign policy and national defense in the hands of the government in Bucharest.
A new and more radical organization, the Hungarian Civic Party, has risen to challenge the establishment Hungarian party and has advocated for the autonomy of the Szekler region. .
The Hungarian politician, László Tőkés, one of the party leaders, is pressing for greater autonomy, saying that Romanian and Hungarian authorities have to reach an agreement regarding the statute of the Hungarian community, the Szeckler county respectively. .
The first heraldic representation of Transylvania is found on the coat of arms of Michael the Brave. Besides the Walachian eagle and the Moldavian auroch, Transylvania is here represented by two afronted lions holding a sword (elements referring to the Dacian Kingdom), standing upon seven hills.
(The red dividing band was originally not part of the coat of arms.)
The Transylvanian plateau, 300 to 500 metres (1,000-1,600 feet) high, is drained by the Mureş, Someş, Criş, and Olt rivers, as well as other tributaries of the Danube. This core of historical Transylvania roughly corresponds with nine counties of modern Romania. Other areas to the west and north, which also united with Romania in 1918 (inside the border established by peace treaties in 1919-20), are since that time widely considered part of Transylvania.
See also Administrative divisions of the Kingdom of Hungary. In common reference, the Western border of Transylvania has come to be identified with the present Romanian-Hungarian border, settled in the Treaty of Trianon, although geographically the two are not identical.
The historical region granted to Romania in 1920 covered 23 counties including nearly 102,200 km² (102,787 - 103,093 in Hungarian sources and 102,200 in contemporany Romanian documents) now due to the several administrative reorganisations Transylvania covers 16 present-day counties (Romanian: judeţ) which include nearly 99,837 km² of central and northwest Romania. The 16 counties are:
The most populous cities are:
Historic definitions of Transylvania vary geographically. The 2002 Romanian census classified Transylvania as the entire region of Romania west of the Carpathians. This region has a population of 7,221,733, with a large Romanian majority (75,9%). There are also sizeable Hungarian (20%), Roma (3.3%), German (0.7%) and Serb (0.1%) communities. The ethnic Hungarian population of Transylvania, largely composed of Székely, form a majority in the counties of Covasna and Harghita.
The percentage of Romanian majority has increased since the union of Transylvania with Romania after World War I in 1918 (the 1910 Census indicates a total population of 5,262,495, Romanians 53.8%; Hungarians 31.6%; Germans 10.7%). This is due to the emigration of non-Romanian peoples, assimilation and internal migration within Romania (estimates show that between 1945 and 1977, some 630,000 people moved from the Old Kingdom to Transylvania, and 280,000 from Transylvania to the Old Kingdom, most notably to Bucharest). The assimilation process for Hungarians slowed during the first stages of the communist era, when most of the region's ethnic Hungarian population was granted nominal political autonomy, but accelerated under the Ceauşescu regime.
For people connected to Transylvania's cultural life see: List of Transylvanians.
Transylvania accounts for around 35% of Romania's GDP, and has a GDP per capita (PPP) of around $11,500, around 10% higher than the Romanian average.
Transylvania's long history of Muslim Turkish influence, as well as its late industrialization (which meant that in the late 19th century, Transylvania was still mostly covered with wilderness), created an orientalist fascination with the region by a number of notable Victorian writers. Following the publication of Emily Gerard's The Land Beyond the Forest (1888), Bram Stoker wrote his gothic horror novel Dracula in 1897, using Transylvania as a setting. Due to the success of the latter work, Transylvania became associated in the English-speaking world with vampires. Since then it has been represented in fiction and literature as a land of mystery and magic. For example, in Paulo Coelho's novel The Witch of Portobello, the main character, Sherine Khalil, is described as a Transylvanian orphan with a Romani mother, in an effort to add to the character's exotic mystique. The so-called Transylvanian trilogy of historical novels by Miklos Banffy, The Writing on the Wall, is an extended treatment of the 19th and early 20th century social and political history of the country.