Charles Darwin's On the Origin of Species (published 24 November 1859) is a seminal work in scientific literature and arguably the pivotal work in evolutionary biology. The book's full title is On the Origin of Species by Means of Natural Selection, or the Preservation of Favoured Races in the Struggle for Life, while for the 6th edition of 1872 the title was changed to The Origin of Species. It introduced the theory that populations evolve over the course of generations through a process of natural selection. Darwin's book was the culmination of evidence he had accumulated on the voyage of the Beagle in the 1830s and expanded through continuing investigations and experiments after his return.
The book is readable even for the non-specialist and attracted widespread interest on publication. The book was controversial because it contradicted religious beliefs that underlay the then current theories of biology, and it generated much discussion on scientific, philosophical, and religious grounds. The scientific theory of evolution has itself evolved since Darwin's contributions, but natural selection remains the most widely accepted scientific model of how species evolve. Nonetheless, the creation-evolution controversy continues to this day in some countries.
The idea of biological evolution was around long before Darwin published On The Origin, and was set out in Classical times by the Greek and Roman atomists, notably Lucretius. However, Christian thought in Medieval Europe involved complete faith in the ancient Biblical teachings of creation according to Genesis. Its concepts including "Created kinds" were interpreted by the priesthood as theology, then the Protestant Reformation widened access to the Bible and brought more literal interpretations. Natural philosophers exploring the wonders of what they saw as God's works in nature made many discoveries, and naturalists such as Carolus Linnaeus categorised an enormous number of species. A new belief developed that the original pair of every species had been brought into existence by God not so long ago. By the time of Darwin's birth in 1809, it was widely believed in England that both the natural world and the hierarchical social order were held stable, fixed by God's will, with nothing happening purely naturally and spontaneously. The idea that fossils were the remains of extinct species, first put forward by Robert Hooke in the mid seventeenth century, gradually gained acceptance and several competing theories of geology were put forward, notably James Hutton's uniformitarian theory of 1785 which envisioned gradual change over aeons of time. Some individuals put forward evolutionary concepts. By 1796 Charles Darwin's grandfather Erasmus Darwin, known to have been influenced by Lord Monboddo, had proposed ideas of common descent with organisms "acquiring new parts" in response to stimuli then passing these changes to their offspring. In 1809 Jean-Baptiste Lamarck developed a similar theory, with "needed" traits being acquired through use then passed on. At this time the word evolution (from the Latin word "evolutio", meaning "unroll like a scroll") was used to refer to an orderly sequence of events, particularly where the outcome was somehow contained within it from the start, so Lamarck avoided using this word for his concept in which traits were acquired during an organism's life, and the term transmutation came into use.
Such ideas were seen in Britain as attacking the social order, already threatened by the aftermath of the American and French Revolutions. In England, natural history was dominated by the universities which trained clergy for the Church of England in William Paley's natural theology which sought evidence of beneficial "design" by a Creator. British naturalists adopted Georges Cuvier's explanation of the fossil record by catastrophism, the concept that animals and plants were periodically annihilated and that their places were taken by new species created ex nihilo (out of nothing), modifying it to support the biblical account of Noah's flood. However Lamarck's ideas were taken up by Radicals who wanted to overturn the establishment and extend the vote to the lower classes.
Charles Darwin's education at the University of Edinburgh gave him direct involvement in Robert Edmund Grant's evolutionist developments of the ideas of Erasmus Darwin and Jean-Baptiste Lamarck. Then at Cambridge University his theology studies convinced him of William Paley's argument of "design" by a Creator while his interest in natural history was increased by the botanist John Stevens Henslow and the geologist Adam Sedgwick, both of whom believed strongly in divine creation. During the voyage of the Beagle Charles Darwin became convinced by Charles Lyell's uniformitarianism, and puzzled over discrepancies between Lyell's uniformitarian idea that each species had its "centre of creation" and the evidence he saw. On his return Richard Owen showed that fossils Darwin had found were of extinct species related to current species in the same locality, and John Gould startlingly revealed that completely different birds from the Galápagos Islands were species of finches distinct to each island.
By early 1837 Darwin was speculating on transmutation in a series of secret notebooks. He investigated the breeding of domestic animals, consulting William Yarrell and reading a pamphlet by Yarrell's friend Sir John Sebright which commented that "A severe winter, or a scarcity of food, by destroying the weak and the unhealthy, has all the good effects of the most skilful selection." At the zoo in 1838 he had his first sight of an ape, and the orang-utan's antics impressed him as being "just like a naughty child" which from his experience of the natives of Tierra del Fuego made him think that there was little gulf between man and animals despite theological doctrines that only mankind possessed a soul.
In late September 1838 he began reading the 6th edition of Malthus's An Essay on the Principle of Population which reminded him of Malthus's statistical proof that human populations breed beyond their means and compete to survive, at a time when he was primed to apply these ideas to animal species. Darwin applied to his search for the Creator's laws the Whig social thinking of struggle for survival with no hand-outs. By December 1838 he was seeing a similarity between breeders selecting traits and a Malthusian Nature selecting from variants thrown up by chance so that "every part of newly acquired structure is fully practised and perfected", thinking this "the most beautiful part of my theory".
Darwin was well aware of the implication the theory had for the origin of humanity and the real danger to his career and reputation as an eminent geologist of being convicted of blasphemy. He worked in secret to consider all objections and prepare overwhelming evidence supporting his theory. He increasingly wanted to discuss his ideas with his colleagues, and in January 1842 sent a tentative description of his ideas in a letter to Lyell, who was then touring America. Lyell, dismayed that his erstwhile ally had become a Transmutationist, noted that Darwin "denies seeing a beginning to each crop of species".
Despite problems with illness, Darwin formulated a 35 page "Pencil Sketch" of his theory in June 1842 then worked it up into a larger "essay". The botanist Joseph Dalton Hooker became Darwin's mainstay, and late in 1845 Darwin offered his "rough Sketch" for comments without immediate success, but in January 1847 when Darwin was particularly ill Hooker took away a copy of the "Sketch". After some delays he sent a page of notes, giving Darwin the calm critical feedback that he needed. Darwin made a huge study of barnacles which established his credentials as a biologist and provided more evidence supporting his theory.
In the spring of 1856 Lyell drew Darwin's attention to a paper on the "introduction" of species written by Alfred Russel Wallace, a naturalist working in Borneo, and urged Darwin to publish to establish priority. Darwin was now torn between the desire to set out a full and convincing account and the pressure to quickly produce a short paper. He ruled out exposing himself to an editor or counsel which would have been required to publish in an academic journal. On 14 May 1856 he began a "sketch" account and, by July, had decided to produce a full technical treatise on species.
Darwin pressed on, overworking, and was throwing himself into his work with his book on Natural Selection well under way, when on 18 June 1858 he received a parcel from Wallace enclosing about twenty pages describing an evolutionary mechanism, an unexpected response to Darwin's recent encouragement, with a request to send it on to Lyell. Darwin wrote to Lyell that "your words have come true with a vengeance,... forestalled" and he would, "of course, at once write and offer to send [it] to any journal" that Wallace chose, adding that "all my originality, whatever it may amount to, will be smashed". Lyell and Hooker agreed that a joint paper should be presented at the Linnean Society, and on 1 July 1858 the Wallace and Darwin papers entitled respectively On the Tendency of Species to form Varieties; and on the Perpetuation of Varieties and Species by Natural Means of Selection were read out, to surprisingly little reaction.
On 20 July 1858 Darwin started work on an "abstract" trimmed from his Natural Selection, writing much of it from memory. Lyell made arrangements with the publisher John Murray, who agreed to publish the manuscript sight unseen, and to pay Darwin two-thirds of the net proceeds. Darwin had initially decided to call his book An abstract of an Essay/on the/Origin/of/Species and Varieties/Through natural selection/, but with Murray's persuasion it was eventually changed to the snappier title: On the Origin of Species with the title page adding by Means of Natural Selection, or the Preservation of Favoured Races in the Struggle for Life, a long book title as was common during the Victorian era. Here the term "races" is used as an alternative for "varieties" and does not carry the modern connotation of human races—the first use in the book refers to "the several races, for instance, of the cabbage", and Darwin proceeds to discuss "the hereditary varieties or races of our domestic animals and plants".
During Darwin's lifetime the book went through six editions, with cumulative changes and revisions to deal with counter-arguments raised. The third edition came out in 1861 with a number of sentences rewritten or added and an introductory appendix, An Historical Sketch of the Recent Progress of Opinion on the Origin of Species, while the fourth in 1866 had further revisions. The fifth edition published on 10 February 1869 incorporated more changes again, and for the first time included Herbert Spencer's phrase "survival of the fittest".
In January 1871 Mivart published On the Genesis of Species, the cleverest and most devastating critique of natural selection in Darwin's lifetime. Darwin took it personally and from April to the end of the year made extensive revisions to the Origin, using the word "evolution" for the first time and adding a new chapter to refute Mivart. He told Murray of working men in Lancashire clubbing together to buy the 5th edition at fifteen shillings, and he wanted a new cheap edition to make it more widely available.
These quotations relate theology to nature, and in the book Darwin includes various comments aiming to harmonise science and religion, in line with Isaac Newton's belief in the glory of a rational God who established a law-abiding cosmos rather than a capricious deity. The quotations are followed by the title page (as illustrated above), then the index. The book then begins with the Introduction, though from the 3rd edition onwards this is preceded by An Historical Sketch giving due credit to his predecessors in ideas of evolution and natural selection.
WHEN on board H.M.S. 'Beagle,' as naturalist, I was much struck with certain facts in the distribution of the inhabitants of South America, and in the geological relations of the present to the past inhabitants of that continent. These facts seemed to me to throw some light on the origin of species—that mystery of mysteries, as it has been called by one of our greatest philosophers.
Darwin starts with a reference to the distribution of rheas, Galapagos tortoises and mockingbirds inspiring doubts in species being fixed, and the close relationship of the giant fossils he found to their small modern relatives on the same continent. He then cites the question which John Herschel had raised in correspondence with Charles Lyell just before Darwin met Herschel in South Africa. Darwin mentions his years of work on his theory, and Wallace arriving at the same conclusion leading him to "publish this Abstract" of his incomplete work. He then outlines his ideas, and sets out its essence of his theory:
As many more individuals of each species are born than can possibly survive; and as, consequently, there is a frequently recurring struggle for existence, it follows that any being, if it vary however slightly in any manner profitable to itself, under the complex and sometimes varying conditions of life, will have a better chance of surviving, and thus be naturally selected. From the strong principle of inheritance, any selected variety will tend to propagate its new and modified form.
In chapter II Darwin considers variation under nature, and shows that the nineteenth-century definition of species was chiefly a matter of opinion, since this discovery of new linking forms often degraded species to varieties.
Owing to this struggle for life, any variation, however slight and from whatever cause proceeding, if it be in any degree profitable to an individual of any species, in its infinitely complex relations to other organic beings and to external nature, will tend to the preservation of that individual, and will generally be inherited by its offspring.... I have called this principle, by which each slight variation, if useful, is preserved, by the term of Natural Selection, in order to mark its relation to man's power of selection.
He discusses the universal struggle for existence as shown by De Candolle and Lyell, emphasising that he uses the term "in a large and metaphorical sense, including dependence of one being on another". The rate of increase in population which would follow if all offspring survived leads to a Malthusian struggle: "It is the doctrine of Malthus applied with manifold force to the whole animal and vegetable kingdoms". In reviewing checks to such increase he discusses the complex interdependencies which we now term ecology, including the effects of the introduction of new species by colonists. He notes that competition is most severe between closely related forms, "which fill nearly the same place in the economy of nature".
Chapter IV then turns in detail to natural selection under the "infinitely complex and close-fitting.. mutual relations of all organic beings to each other and to their physical conditions of life". Darwin takes as an example a country where a change in conditions leads to extinction of some species, possibly immigration of others more suited and, where suitable variations occur, descendants of species becoming increasingly adapted to the changing conditions. He does not suggest that every variation and every character must have a selection value, though it would be extremely rash to set down any characters as valueless to their owners. Importantly, he does not suggest that every individual with a favourable variation must be selected, or that the selected or favoured animals are better or higher, but merely that they are more adapted to their surroundings. Having no knowledge of Mendelian genetics, he tries to deal with anticipated blending of inherited characteristics.
Darwin then introduces what he calls sexual selection to explain seemingly non-functional differences between sexes, as in beautiful plumage of birds. He draws attention to cross-breeding between varieties giving "vigour and fertility to the offspring", with close interbreeding having the opposite effect, in what he thinks may be a universal law. This explains features found in flowers which avoid self-fertilisation and attract insects to cross-pollinate. He thinks that natural selection leading to new species is most favoured by isolation of a population, or by open areas with large populations leading to increased numbers of variations. The effect of natural selection in forming species is expected to be very slow, and often intermittent, but given the effectiveness of artificial selection, he "can see no limit to the amount of change, to the beauty and infinite complexity of the coadaptations between all organic beings, one with another and with their physical conditions of life, which may be effected in the long course of time by nature's power of selection." With the aid of a tree diagram and calculations he indicates the "divergence of character" from original species into multiple new species and genera, branches stopping or falling off as extinction occurs, while fresh buds form new branches in "the great Tree of life... with its ever branching and beautiful ramifications.
It was not until the early 20th century that a model of heredity would become completely integrated with a model of variation, with the advent of the modern evolutionary synthesis known as neo-Darwinism. It is a common trope in the history of evolution and genetics written by scientists, rather than historians, to claim that Darwin's lack of an adequate model of heredity was the source of suspicion about his theory, but later historians of science have adequately documented the fact that this was not the source of most objections to Darwin, and that later scientists, such as Karl Pearson and the biometric school, could develop compelling models of evolution by natural selection with even a relatively simple "blending" model of heredity such as that used by Darwin.
When the first tendency was once displayed, methodical selection and the inherited effects of compulsory training in each successive generation would soon complete the work; and unconscious selection is still at work, as each man tries to procure, without intending to improve the breed, dogs which will stand and hunt best. On the other hand, habit alone in some cases has sufficed; no animal is more difficult to tame than the young of the wild rabbit; scarcely any animal is tamer than the young of the tame rabbit; but I do not suppose that domestic rabbits have ever been selected for tameness; and I presume that we must attribute the whole of the inherited change from extreme wildness to extreme tameness, simply to habit and long-continued close confinement.
He did not abandon this idea, and the 6th edition includes a section on Effects of the increased Use and Disuse of Parts, as controlled by Natural Selection discussing how features acquired during an organism's lifetime could be passed on to its offspring. He suggested examples, such as large ground feeding birds getting stronger legs through exercise, and weaker wings from not flying until, like the ostrich, they could not fly at all.
A weakness of Darwin's theory, which he recognised and described in The Origin, was that while it relied on the variation which he had widely observed in organisms, he had not explained the mechanism of variation. The Origin was regarded by him as a start to his 'big book', which was never completed. In his later (1868) publication Variation of Plants and Animals Under Domestication, he documented a great deal of evidence for the inheritance of acquired characteristics and proposed his hypothesis of Pangenesis in which particles that he called Gemmules were thrown off by all somatic tissue and travelled to the sexual organs where they were incorporated into the germ cells (gametes) providing a mechanism for the inheritance of acquired characteristics. This hypothesis was developed and modified by August Weismann, who at first praised Darwin's hypothesis subject to some criticism, while Darwin's cousin, Francis Galton experimented with blood transfusions between animals in an attempt to prove Darwin right by showing that characteristics from the donor could be transferred to the offspring of the recipient. The experiments failed, though Darwin objected on various grounds, including the fact that he had never said that the gemmules existed in the blood.
Later, Weissman moved away from Darwin's Pangenesis, towards his own 'germ plasm theory' in which he postulated that the germ cells were isolated at an early stage of development from somatic cells, and so could in no way be influenced by them; a doctrine now referred to as Weisman's barrier which formed an essential component of the Modern evolutionary synthesis.
It is sometimes claimed that Darwin's theory stays valid whether acquired traits are transmitted or not, while Lamarck's theory becomes inoperative if acquired traits cannot be transmitted. There is, however, a shift of emphasis because Lamarck saw 'need' as the driving force for adaptive evolution, while Darwin saw use-disuse as the driving force for variation, but natural selection as the mechanism by which well adapted organisms survived to reproduce while less adapted ones perished. It has been said that Lamarck regarded the inheritance of acquired characteristics as little more than a truism obvious to all. He recognised two principal factors behind evolution; an innate tendency of organic matter to reach new levels of complexity (which Herbert Spencer would later expound on), and the power of the environment to modify behaviour.
There has been much debate over what exactly Lamarck considered to be the driver of change, because the French word 'besoin', has been variously translated as 'need', 'want', 'will' and 'desire'. Darwin, however, talked repeatedly of actual use or disuse rather than desire. Ernst Mayr, for example, has argued that while both Herbert Spencer and Darwin regarded Lamarck's theory as involving volition, this was due to mistranslation of the word besoin to "want" rather than "need" by Charles Lyell.
Public reaction can be partitioned into three overlapping realms: scientific, religious, and philosophical.
At the time of publication, the educated public generally held the belief that science was a "friend of humanity" and that the natural world was orderly. This belief was based in part on advances made by Frenchman Louis Pasteur, who, in 1859, finally laid to rest the theory of spontaneous generation, and Isaac Newton's laws of motion and gravitation, which were perceived as timeless and absolute.
After publication, Darwin's theories were discussed and debated extensively, in part due to Huxley's popular "working-men's lectures." With the publication of the 6th edition, the book's price was halved, increasing sales and disseminating Darwin's revolutionary ideas even more widely.
The book contradicted then-prevailing scientific doctrines, as well as widely held religious beliefs that held the Creator ordained not only the laws of nature but also directly created kinds. The idea of supernatural design in nature served two purposes; one scientific, and the other religious. Design made nature orderly, and hence made science possible. Supernatural design also gave sanction to "the moral and religious endeavours of man."
The religious controversy was fuelled in part by one of Darwin's most vigorous defenders, Thomas Henry Huxley, who coined the term Darwinism and opined that Christianity is "a compound of some of the best and some of the worst elements of Paganism and Judaism, moulded in practice by the innate character of certain people of the Western World. Ernst Heinrick Haeckel, a German professor of biology, affirmed that nothing spiritual exists, and instead asserted that all life descended from protoplasm that spontaneously combined from essential protoplasmic elements in antiquity. In "What is Darwinism?" the theologian Charles Hodge argued that Darwin's theories were tantamount to atheism. This is an argument that had been made by many almost immediately after Darwin's first publication. As Hodge pointed out, evolution does not seem to originate from a divine source, and some viewed God as a less powerful force in the universe. During an 1860 debate between Bishop Wilberforce and Thomas Huxley, the bishop of Oxford is reputed to have asked Huxley, "Is it on your grandfather's or your grandmother's side that you claim descent from a monkey?
Darwin's revolutionary theory unintentionally changed the way some humans saw themselves and their world. If one accepted that humans were descended from animals, it became clear that humans also are a type of animal. The natural world took on a darker tinge in the minds of many, as animals in the wild are understood to be in a constant state of deadly competition with one another. The world was also seen in a less permanent fashion; since the world was apparently much different millions of years ago, it dawned on many that the impact of human beings would lessen and perhaps disappear altogether over time.
The effect of Darwin's theory on the middle classes of Europe and United States was softened by the so-called Social Darwinists, such as Herbert Spencer, who promoted the virtues of social competition in fields outside biology. While few religious controversies continue to this day, some scientific and religious thinkers dismiss apparent contradictions by simply rationalizing that not all questions that can be asked have answers "in terms of the alternatives that the questions themselves present. Other modern day opinions have instead integrated the theory into their religion. This can be seen in the Catholic Church, Pope Pius XII addressed the topic in an encyclical in 1950, he stated that “the Teaching authority does not forbid that in conformity with the present state of human sciences and sacred theology, research and discussions, on the part of men experienced in both fields, take place with regard to the doctrine of evolution, in as far as it inquired into the origin of the human body as coming from pre-existence and living matter- … faith obliges us to hold that souls were immediately created by God” . Pope Pius XII is stating that the discussion and acceptance of evolution does not conflict with faith. In contrast, when someone believes God did not create souls, but instead they originated spontaneously in matter creates the only conflict. The Pope believed that as long as one in the faith believed God created souls, they could still believe in the theory of evolution. Here we see integration of the theory into religion.
While arguments against Darwin's theories were often vigorously presented in defence of religion, the ramifications of these arguments had scientific and philosophical applications. The American botanist and Darwin promoter Asa Gray tried to reconcile design doctrine with evolution by arguing that evolution is the secondary effect, or modus operandi, of the first cause, design.
Across the ocean Muslims were also being introduced to Darwinism, but a religious crisis did not arise as seen in the West. The immediate response was an overall rejection to the theory, but this was not caused so much by direct religious rejections as it was by poor translations of the book. Little debate was performed on the theory until many years later when better translations began to circulate. Its controversy rooted from the origination of the theory from the west. Science from the west is viewed as materialistic and is subject to rejection. As time passed and better translations of the book were available the scientific side of the theory was promoted and became integrated into the Islamic religion by some scholars.
Many of the debates did not centre around Darwin's specifically proposed mechanism for evolution — natural selection — but rather on the concept of evolution in general. Though Darwin himself was too sickly to defend his work in public, four of his close scientific friends took up the cause of promoting Darwin's work and defending it against critics. Chief among these were Huxley, who argued for the evidence of evolution in anatomical morphology, and Joseph Dalton Hooker, the Royal botanist at Kew Gardens. In the United States, Asa Gray worked in close correspondence with Darwin to assure the theory's spread despite the opposition of one of the most prominent scientists in the country at the time, Louis Agassiz, and helped to facilitate American publication of the book.
Scientific reaction to Darwin's theory was mixed. Many well-respected members of the scientific community, such as the aforementioned Agassiz and the anatomist Richard Owen, came out strongly against Darwin's work. On the whole, though, Darwin was successful in convincing many scientists, especially of the younger generations, that evolution had happened in one form or another. Over the course of the next two decades, most scientists and educated lay-people would come to believe that evolution had occurred. Natural selection, though, did not find wide support, and was actively attacked and relatively unpopular until its revival during the creation of the modern evolutionary synthesis in the 1920s and 1930s. Similarly, Darwin's notion that evolution occurred gradually was also often attacked, and many of the evolutionary theories which flourished during what Peter J. Bowler has called the "eclipse of Darwinism" were forms of "saltationism", in which new species arose through "jumps" rather than gradual adaptation.
From the 1860s until the 1930s, Darwinian "selectionist" evolution was not universally accepted by scientists, while evolution of some form generally was (a variety of evolutionary theories competed for scientific approval, including neo-Darwinism, neo-Lamarckism, orthogenesis, and mutation theory). In the 1930s, the work of a number of biologists and statisticians (especially R. A. Fisher) created the modern synthesis of evolution, which merged Darwinian selection theory with sophisticated statistical understandings of Mendelian genetics.
According to a 1987 Newsweek article, a contemporary count of earth and life scientists found only 0.2% "gave credence" to Creation science, an alternative explanation to the presence of life on earth to the modern evolutionary synthesis.
Darwin was not the first to form evolutionary theories. The idea that species might evolve, i.e., that current species have arisen from previous ones, was already under discussion at the time, and several mechanisms had been proposed dating back to Anaximander's theory of aquatic descent in the sixth century B.C., as well as Jean-Baptiste Lamarck's 1809 hypothesis on the inheritance of acquired characteristics, which was well known at the time of publication. Consequently the anthropologist Loren Eiseley criticized Darwin for not properly crediting Edward Blyth and Alfred Wallace for work they did that preceded the publication of the book.
However, Darwin's achievements were fourfold: firstly, to propose a credible mechanism (natural selection); secondly, to provide a great deal of new evidence for evolution; thirdly, to present his ideas in a compelling book; and fourthly, to ally with other highly motivated and influential biologists and philosophers in a concerted effort to publicize and advocate his ideas. On every point, Darwin was successful.
Like many great scientists, Darwin did not invent his theory from the ground up. He seized upon earlier research to create a comprehensive and defensible theory. As he subsequently acknowledged, others before him published brief statements outlining the principle of natural selection, but he was not aware of these little known statements until after publication of the Origin. Instead, he and Wallace put forth the first convincing and coherent mechanism of evolution: natural selection. Darwin's work, through its long list of facts and its support by prominent naturalists, established for most that evolution of some form did occur—that there was no fixity of species—even if there was considerable disagreement on the mechanism. Also contrary to a common understanding, Darwin did not invent the phrase "survival of the fittest", but added this in the 5th edition of The Origin of Species, giving due credit to the philosopher Herbert Spencer (who had introduced the phrase in his Principles of Biology of 1864) and usually using the phrase "Natural Selection, or the Survival of the Fittest". Other aspects of Darwin's overall theory which themselves evolved over time were: common descent, sexual selection, gradualism, and pangenesis.
Darwin's explanation of natural selection was slightly different from that given by Wallace. Darwin used comparison to selective breeding and artificial selection as a means for understanding natural selection. No such connection between selective breeding and natural selection was made by Wallace; he expressed it simply as a basic process of nature and did not think the phenomena were in any way related. On Wallace's own first edition of The Origin of Species, he crossed out every instance of the phrase "natural selection" and replaced it with Spencer's "survival of the fittest." He also ruled out much of the ideas of Lamarckian inheritance present in Darwin's work, calling it "quite unnecessary." Darwin and Wallace would disagree on many substantive issues later in their lives especially, most bitterly on the question of whether human consciousness had itself evolved (to Darwin's horror, Wallace eventually turned against this and towards Spiritualism).