testament: see New Testament; Old Testament; will.

Testament of Moses, an early Jewish apocalypse discovered in 1861 and extant only in an incomplete 6th cent. A.D. Latin manuscript. The original work was probably written in Hebrew in the early 1st cent. A.D. It contains reflections on Jewish history and experiences in Palestine during the 1st and 2d cent. B.C., with allusions to the revolt of the Maccabees, the Romans entering (63 B.C.) Jerusalem, and the rise of Herod the Great. The work, which reflects upon the apocalyptic motifs of the coming of God's Kingdom, contains a narrative of the priest Taxo and his sons, who are martyred as the eschatological age is about to break.

Old Testament, Christian name for the Hebrew Bible, which serves as the first division of the Christian Bible (see New Testament). The designations "Old" and "New" seem to have been adopted after c.A.D. 200 to distinguish the books of the Mosaic covenant and those of the "new" covenant in Christ. New Testament writers, however, simply call the Old Testament the "Scriptures."

The Books of the Old Testament

Among contemporary Christians, the Roman Catholic Church recognizes as deuterocanonical several books that are consigned to the Old Testament Apocrypha by most Protestant bodies, whose canon conforms to that of the contemporary Hebrew Bible. There the books follow the order of the Palestinian Hebrew canon, which appears to have been adopted by c.A.D. 100, although most of the books had clearly received canonical status well before this time. The order is as follows: (1) the Torah or Law, the five books of the Pentateuch, i.e., Genesis, Exodus, Leviticus, Numbers, and Deuteronomy; (2) the Prophets, consisting of Joshua, Judges, First and Second Samuel, First and Second Kings, Isaiah, Jeremiah, Ezekiel, and the Twelve (or Minor) Prophets; (3) the Writings (Hagiographa), a heterogeneous group to which belong (a) Psalms, Proverbs, and Job, (b) the Scrolls (Megillot), consisting of the Song of Solomon (Song of Songs), Ruth, Lamentations, Ecclesiastes, and Esther, and (c) Daniel, Ezra, Nehemiah, and First and Second Chronicles.

The number of Old Testament books (not counting the Apocrypha) stands at 39; in the Hebrew Bible they are usually counted as 24. The discrepancy occurs because Ezra and Nehemiah are counted as one book, as are each of the following—First and Second Kings; First and Second Chronicles; and the 12 Prophets (Hosea through Malachi). Sometimes Judges and Ruth are also conflated, as are Jeremiah and Lamentations, making for 22 books, the number attested by Josephus (c.A.D. 36-A.D. 96).

Versions of the Old Testament

The Old Testament was written in Hebrew, with a small portion in Aramaic (parts of the books of Daniel, Ezra, and Jeremiah). The text of the Hebrew Bible (called the Masoretic text, see Masora) had been standardized by the 10th cent. A.D., but the only existing Hebrew texts of biblical books before this time have been found at Qumran (see Dead Sea Scrolls). The origin of the Masoretic version is unknown.

The original Old Testament canon was the Septuagint, long used in the Greek-speaking church and still retained by the Orthodox churches. This Hellenistic Jewish translation originated with the translation of the Pentateuch in the mid-3d cent. B.C. Later translations were made from it or patterned after it. The canon of the Septuagint included the books of the later Hebrew canon, with the addition of several others, most of which were those now reckoned deuterocanonical by Roman Catholics and apocryphal by Protestants. Dispute over the canonicity of these books has its source in the Latin Bible, which found its official form in the Vulgate, the work of St. Jerome; this largely agreed with the list of books of the Septuagint, and the list and order of the Vulgate was the canon accepted by the Western Church of the Middle Ages.

At the Reformation, Protestant bodies withdrew recognition of the canonicity of those portions of the Old Testament that appeared in the Vulgate but not in the Masoretic canon, although the English church considered them (i.e., the deuterocanonical books) suitable for instruction and edification, but not for establishing or confirming doctrine. To set these books clearly apart, the translators who produced the Authorized Version (see Bible) assembled them in the Apocrypha as an appendix to the Old Testament. Thus the Protestant canon became exactly like the Masoretic, except that it retained the order of the books as they appeared in the Vulgate.

Chronology and Authorship

The critical study of the Old Testament is called higher criticism when dealing with literary-historical problems and lower criticism when dealing with questions of a purely textual nature. Chronology and authorship present great difficulties. Before c.1000 B.C. there is little likelihood of any outside source against which to check biblical chronology, but from the time of David it is possible to devise a chronology with some checks from nonbiblical sources, especially Assyrian and Babylonian inscriptions and records.

The Old Testament represents the confession of the people of Israel that God first became active in their affairs in the experience of their Hebrew pastoral ancestors. Through the centuries, he continued to protect, admonish, and guide their vulnerable descendants. Under Joshua they came into possession of the land of Canaan, which they inhabited, except for their exile (586-539 B.C.) in Babylon, until the Romans decimated the population of Jerusalem and burned the Temple in A.D. 70.

As it now stands, the Old Testament presents a history of once disparate tribal groups with different traditions as the story of one people. The whole nation in embryo went down into Egypt with the patriarch Jacob and his 12 sons, and was brought out from there under Moses' leadership some centuries later. Subsequently, the 12 tribes entered Canaan together and established a tribal league in the days of the Judges. It is more likely, however, that it was only in the days of the tribal league that the 12 tribes were first brought together.

In the 10th cent. B.C. the first of a series of editors collected materials from earlier traditional folkloric and historical records (i.e., both oral and written sources) to compose a narrative of the history of the Hebrews who now found themselves united under David and Solomon. Stemming from differing traditions originating among those living in what was later the northern kingdom of Israel and those in the southern kingdom of Judah, we can trace two dominant compilations, known as the E (preferring the epithet "Elohim" for God) and the J (preferring the epithet "Yahweh"), respectively. These were combined by a Judaean some time after the fall of the northern kingdom and are to be found inextricably associated in Genesis, Exodus, Numbers, Joshua, Judges, First and Second Samuel, and First and Second Kings. According to scholars, this combined JE narrative is the bulk of the earlier Old Testament.

The prophets began to confront Israel in the days of the divided monarchy, indicting the people for failure to heed the moral demand of God and for failing to protect the weak in society. Their warnings of doom came to pass as Israel fell before the imperial might of Assyria and Babylon. Faithful disciples of the prophets guarded their oracles, even supplementing them, long after their masters had passed from the scene.

To Deuteronomy, scholars assign a late 7th-century B.C. origin. Deuteronomy, the book of the law "found" in the Temple during the reign of Josiah, was written, scholars argue, for a specific purpose—to provide a written law for the people, and to authenticate the reforms Josiah had instigated. Deuteronomy gave rise to a historical work, called the Deuteronomic History, in which the older JE traditions were reworked in light of its theology. Leviticus, with its emphasis on priestly matters, probably reached its final form in the post-exilic era in the establishment of post-exilic Judaism. The books of Chronicles and of Ezra and Nehemiah provide a theological agenda for post-exilic Judaism, stressing Temple worship, ethnic purity, and adherence to the Mosaic law.

New Testament, the distinctively Christian portion of the Bible, consisting of 27 books of varying lengths dating from the earliest Christian period. The seven epistles whose authorship by St. Paul is undisputed were written c.A.D. 50-A.D. 60; most of the remaining books were written in the era A.D. 70-100, often incorporating earlier traditions. All were written in the koiné idiom of the Greek language.

The works are, in the conventional order: the Gospels of Matthew, Mark, Luke, and John; the Acts of the Apostles, a history of apostolic missionary activity; 21 letters written in apostolic times, called epistles, named for their addressee (or, in the case of the last seven, for their putative author)—Romans, First and Second Corinthians, Galatians, Philippians, Philemon, First and Second Thessalonians, Ephesians, Colossians, First and Second Timothy, Titus (these 13 comprising the Pauline corpus, although Paul's authorship of the last six is disputed), Hebrews, James, First and Second Peter, First, Second, and Third John, and Jude; and finally Revelation, or the Apocalypse. Most present problems of date, composition, or authorship. All reflect the needs of the community addressed, as well as their religious convictions and cultural heritage. Consequently, they reflect a diversity of viewpoints while agreeing that Jesus' death and resurrection marks the decisive intervention of God in human affairs.

The 27 books of the New Testament represent only a portion of early Christian literature (see patristic literature). There are other gospels, epistles, narratives, and apocalypses among the Pseudepigrapha and in the Nag Hammadi corpus. The selection of books considered canonical, i.e., authoritative, evolved over the first four centuries of the Christian era. The first canon was compiled by the heretic Marcion in the mid-2d cent. Marcion accepted only the letters of Paul (though not Titus or First and Second Timothy) and a truncated version of the Gospel of St. Luke. The earliest extant orthodox list is the Muratorian canon (c.190 or possibly later), which contains most of the books finally accepted as canonical. There was, however, dispute for some time over seven books (Hebrews, James, Second Peter, Second and Third John, Jude, and Revelation) eventually included in the canon, and over others (including the letters of Ignatius of Antioch, First Clement, the Shepherd of Hermas, the Epistle of Barnabas (see Barnabas, Saint, and the Didache). The present New Testament canon appears for the first time in the Festal Letter of St. Athanasius (367). The criterion was that works written by an apostle or by a colleague of one could be trusted to preserve the authentic apostolic witness to Jesus. The traditional view has been that a canonical work must also be divinely inspired. All major Christian traditions use the same New Testament.

In law, a formal declaration, usually in the form of an executed document, of a person's wishes regarding the disposal of his or her property after death. It is valid if it meets the formalities of the law, which usually requires that it be witnessed. It may be considered invalid if, among other instances, the testator was mentally incapable of disposing of his or her property, if it imposes unreasonable or cruel demands as a condition of inheritance, or if the testator did not have clear h1 to the bequeathed assets. Any party who contests a will must bring the claim within a time specified by statute and must bear the burden of proof in demonstrating that the will is faulty. Seealso probate.

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(born Nov. 4, 1879, Indian Territory, U.S. [near present-day Claremore, Okla.]—died Aug. 15, 1935, near Point Barrow, Alaska) U.S. humorist and actor. Raised in Indian Territory, he demonstrated his rope-twirling skills in Wild West shows and vaudeville and gradually wove bits of homespun wit into his act. He was popular in New York City from 1905 and starred in Florenz Ziegfeld's Midnight Frolic (1915). Noted for his good-natured but sharp criticism of current affairs, he wrote a newspaper column in the New York Times (from 1922) as well as several books. He performed on radio and in movies such as State Fair (1933) and Steamboat Round the Bend (1935). His death in a plane crash in Alaska with the aviator Wiley Post (1899–1935) was widely mourned.

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Sacred scriptures of Judaism and, with the New Testament, of Christianity. Written almost entirely in the Hebrew language between 1200 and 100 BC, the Old Testament (also called the Hebrew Bible or Tanakh) is an account of God's dealings with the Hebrews as his chosen people. In the Hebrew Bible, the first six books tell how the Israelites became a people and settled in the Promised Land, the following seven books describe the development of Israel's monarchy and the messages of the prophets, and the last 11 books contain poetry, theology, and some additional historical works. Christians divided some of the original Hebrew books into two or more parts, specifically, Samuel, Kings, and Chronicles (two parts each), Ezra-Nehemiah (two separate books), and the Minor Prophets (12 separate books). The content of the Old Testament varies according to religious tradition, the Jewish, Roman Catholic, and Protestant canons all differing from each other as to which books they include. Seealso Apocrypha, Bible.

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Second of the two major divisions of the Christian Bible. Christians see the New Testament as the fulfillment of the promise of the Old Testament. It recounts the life and ministry of Jesus and interprets their meaning for the early church, focusing especially on the new covenant created between God and the followers of Jesus. There are 27 books in the New Testament: four Gospels, or stories of the life and teachings of Christ; the Acts of the Apostles, a historical narrative of the first years of the Christian church; 21 epistles, or letters of advice and instruction to early Christians; and the Book of Revelation, a description of the coming apocalypse. Most were written in the later 1st century AD, though none can be dated precisely. Only two authors are known for certain: St. Paul, credited with 13 epistles; and St. Luke, writer of the third gospel and the Book of Acts. Attributions of other authors range from highly likely (for the other three gospels) to completely unknown (for the Epistle to the Hebrews). These documents circulated among the early churches and were used as preaching and teaching sources. The earliest known list of the current New Testament canon dates from AD 367 in a work by St. Athanasius. A church council of 382 gave final approval to the list.

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