With regard to the origin of the Kurds, it was formerly considered sufficient to describe them as the descendants of the Carduchi, who opposed the retreat of the Ten Thousand through the mountains in the 4th century BC. Modern research traces them far beyond the period of the ancient Greeks.
Although the Carduchi were subjugated by Cyrus, but they frequently rebelled against the Achaemenids and by the end of the 5th century BCE, during the reign of Artaxerxes II, they were no longer under Persian control. According to Xenophon, Carduchis even defeated a large Persian army sent against them and at times concluded treaties with Persian satraps.
In 401 BCE, the 10,000 Greek mercenaries of Cyrus the Younger fought their way across the Carduchi's territory. The Greeks chose the path in Carduchi's territory, partly because Carduchis were known to be the enemy of the Persians and were accustomed to defend themselves against the huge armies of the Persians. Carduchis seem to have inhabited the mountains of Niphates, not far from the source of Tigris.
According to Xenophon, Carduchis were very warlike, living in the mountains and did not obey the Persian king. On one occasion, a royal Persian army of 120,000 men penetrated into Carduchi country and not one of them returned. The Greeks were later forced to fight their way through the Carduchi territory for seven days. Despite this, it has been argued that Carduchian mountains in effect presented a refuge to the Greeks, who were trying to escape the attacks of the Persian armies, since the Persian cavalry could not act freely in the range of Carduchian mountains.
In later times they passed successively under the sway of the Macedonians, the Parthians, and Sassanids. They were befriended by the Arsacid monarchs. Gotarzes, whose name may perhaps be translated chief of the Gutii, is traditionally believed to be the founder of the Gurans, the principal tribe of southern Kurdistan. His name and titles are preserved in a Greek inscription at Behistun near Kermanshah. (For a map of the region during the Parthian era see:)
During the Seleucid/Macedonian period, at least one major episode of resettlement of Kurds into western and southwestern Anatolia can be historically evidenced. The episode unfold sometime before 181 BC when a large number of Cardaces are brought to settle in the strategic region of Lycia as a reservoir for military conscript and frontier guardsmen. It is likely that it was the Seleucids who settled these Kurds in Lycia for the stated military purposes (against the Romans), possibly in the last decades of the 3rd century BC. For the year 190 BC, the Roman historian Livy records the presence of several thousand Kurdish soldiers fighting in the army of Antiochus III. The name "Cardaces" or "Cardacian" appears again in the Battle of Rhaphia in Palestine in spring of 217 BC between the Seleucid King Antiochus III the Great and King Ptolemy IV Philopator of Egypt.
A very early record of confrontation between Kurds and Sassanid Empire appears in a historical text named Book of the Deeds of Ardashir son of Babak. In this book, the author explains the battle between Ardashir I and Madig king of the Kurds in the early 3rd century. Ardashir killed one thousand of the Kurds, while others were wounded and taken prisoners; and out of the Kurds that were imprisoned, he sent to Pars their king with his sons, brothers, children, his abundant wealth and property. This battle has also been reported by the Persian poet Firdawsi in his epic Shahnama (Volume 6, Chapters 61,71,72), in which the name of the Kurdish King appears as Mádík.
In the spring of 360, Shapur II captured the city of Sangara (probably modern Shingar or Sinjar north-west of Mosul). From Singara, Shapur proceeded to attack the strong fort known indifferently as Phoenica or Bezabde on the east bank of the Tigris. It may be considered the representative of the modern Jezireh (Cizre in south-eastern Turkey). It was much valued by Rome, was fortified in places with a double wall, and was guarded by three legions and a large body of Kurdish archers. After a long siege, the wall was at last breached, the city taken, and its defenders indiscriminately massacred.
Some Middle Persian sources suggest Kurdish deportations, particularly in the later Sassanid era. In addition to the deportation of a number of the Barzanis to the province of Carmania (modern Kerman), the Baluchis were forced en masse into the far-off volcanic wastes of Makran (now Balochistan) by Chosroes I Anoshervan (Khosrau I) (r. 531-579) and Chosroes II Aparviz (Khosrau II) (r. 591-628). The Sassanids further resettled the Kirkuk region with Neo-Elamite Khuzis from Mishan/Maysan region several times during the course of the third century AD.
There is evidence of sun-worship among Kurds in the late Sassanid period. Sun-worshipping Kurds lived in the mountains of present-day northern Iraq in the fifth century CE. Also early 7th century references describe the rituals of sun worship and sacrifice of an ox in the region around Adiabene and sacrifice for demons in Beth Nuhadra among Kurds.
Classical histories of Polybios(133 BCE) and Strabo(48 CE) referred to the Kurds as Kurtioi (Κύρτιοι). The Zelan Kurdish clan of Commagene (Adiyaman area), spread to establish in addition to the Zelanid dynasty of Commagene, the Zelanid kingdom of Cappadocia and the Zelanid empire of Pontus, all in Anatolia. These became Roman vassals by the end of the first century BC. Also the Kurdish Kingdom of Corduene became a province of the Roman Empire in 66 BC when Lucullus helped the Cordueni to throw off the yoke of Tigranes who had earlier killed their king Zarbienus. After defeating Tigranes, Lucullus built a memorial for Zarbienus and called him a friend and confederate of the Romans. Corduene remained under Roman control for four centuries until 384 AD. In the east the Kurdish kingdoms of Cortea, Media, Kirm, and Adiabene had, by the first century BC, become confederate members of the Parthian Federation. Strabo, the Greek geographer considered Gordys son of Triptolemus, as the ancestor of Gordyaei(Cordueni). He has an article on Gordiaea(Corduene), an ancient district thought to be part of Kurdistan.
In 641 CE, Arab commader Utba ibn farqad conquered Kurdish forts of Adiabene. Around this time, Kurds lived a partly sedentary life and raised sheep and cattle in the regions of Beth Begash and Beth Kartewaye above Irbil in Adiabene. In 696, Kurds joined the Khariji revolt near Hulwan.
Under the caliphs of Baghdad the Kurds were always giving trouble in one quarter or another. In 838, and again in 905, formidable insurrections occurred in northern Kurdistan; the amir, Aqpd-addaula, was obliged to lead the forces of the caliphate against the southern Kurds, capturing the famous fortress of Sermaj, whose ruins are to be seen at the present day near Behistun, and reducing the province of Shahrizor with its capital city now marked by the great mound of Yassin Teppeh. One of the very well known Kurdish scholars, Al-Dinawari (828 - 889), from Dinawar near Kermanshah, lived in this period. He has written a book about the ancestry of the Kurds.
A Kurd named Nasr or Narseh converted to Christianity, and changed his name to Theophobos during the reign of Emperor Theophilus and was the emperor's intimate friend and commander for many years. Narseh joined Babak's rebellion in southern Kurdistan, but Abbassid armies defeated his forces in 833 and according to the Muslim historian Tabari around 60,000 of his followers were killed. Narseh himself fled to the Byzantine territories and helped form the Kurdish contingent of Theophilus. This Kurdish force invaded the domain of caliphate in 838 to help Babak's rebellion. After the defeat of Babak, Narseh and his followers settled in Pontus (north-central Anatolia).
The eclipse of the Sasanian and Byzantine power by the Muslim caliphate, and its own subsequent weakening, let the Kurdish principalities and "mountain administrators" set up new independent states. The Shaddadids of the Caucasus and Armenia, the Rawadids of Azerbaijan, the Marwandis of eastern Anatolia, the Hasanwayhids, Fadhilwayhids, and Ayyarids of the central Zagros are some of the these Kurdish dynasties.
In the second half of the 10th century, Kurdistan was shared amongst five big Kurdish principalities. In the North the Shaddadid (951-1174) (in parts of Armenia and Arran) and Rawadid (955-1221) in Tabriz and Maragheh, in the East the Hasanwayhids (959-1015), the Annazid (990-1117) (in Kermanshah, Dinawar and Khanaqin) and in the West the Marwanid (990-1096) of Diyarbakır. Remnants of the Shaddadid Kurds are found nowadays in the Kalbajar and Lachin regions of Azarbaijan, between Nagorno Karabakh and Armenia.
Later in 12th century, Kurdish dynasty of Hazaraspid established its rule in southern Zagros and Luristan and conquered territories of Kuhgiluya, Khuzestan and Golpayegan in 13th century and annexed Shushtar, Hoveizeh and Basra in 14th century.
One of these dynasties would have been able, during the decades, to impose its supremacy on the others and build a state incorporating the whole Kurdish country if the course of history had not been disrupted by the massive invasions of tribes surging out of the steppes of Central Asia. Having conquered Iran and imposed their yoke on the caliph of Baghdad, the Seljuk Turks annexed the Kurdish principalities one by one. Around 1150, Ahmed Sanjar, the last of the great Seljuk monarchs, created a province out of these lands and called it Kurdistan. The province of Kurdistan, formed by Sanjar, had as its capital the village Bahar (which means "spring"), near ancient Ecbatana (Hamadan), capital of the Medes. It included the vilayets of Sinjar and Shahrazur to the west of the Zagros mountain range and those of Hamadan, Dinawar and Kermanshah to the east of this range. A brilliant autochthonous civilization developed around the town of Dinawar (today ruined), located 75km North-East of Kermanshah, whose radiance was later on partially replaced by that of Senna, 90km further North
Marco Polo (1254 – 1324), famous for the first “world trip”, met Kurds in Mosul on his way to China, and he wrote what he had learned about Kurdistan and the Kurds to enlighten his European contemporaries. The Italian Kurdologist Mirella Galetti, sorted these writings which were translated into Kurdish.
The most flourishing period of Kurdish power was probably during the 12th century, when the great Saladin, who belonged to the Rawendi branch of the Hadabani(or Adiabene) tribe, founded the Ayyubite (1171-1250) dynasty of Syria, and Kurdish chieftainships were established, not only to the east and west of the Kurdistan mountains, but as far as Khorasan upon one side and Egypt and Yemen on the other.
The system of administration introduced by Idris remained unchanged until the close of the Russo-Turkish War of 1828-29. But the Kurds, owing to the remoteness of their country from the capital and the decline of Turkey, had greatly increased in influence and power, and had spread westwards over the country as far as Angora.
After the war the Kurds tried to free themselves from Turkish control, and in 1834, after the Bedirkhan clan uprising, it became necessary to reduce them to subjection. This was done by Reshid Pasha, also a kurd The principal towns were strongly garrisoned, and many of the Kurd beys were replaced by Turkish governors. A rising under Bedr Khan Bey in 1843 was firmly repressed, and after the Crimean War the Turks strengthened their hold on the country.
Kurdistan as an administrative entity had a brief and shaky existence of 17 years between 13 December 1847 (following Bedirhan Bey's revolt) and 1864, under the initiative of Koca Mustafa Reşit Pasha during the Tanzimat period (1839-1876) of the Ottoman Empire. The capital of the province was, at first, Ahlat, and covered Diyarbekir, Muş, Van, Hakkari, Cizre, Botan and Mardin. In the following years, the capital was transferred several times, first from Ahlat to Van, then to Muş and finally to Diyarbakır. Its area was reduced in 1856 and the province of Kurdistan within the Ottoman Empire was abolished in 1864. Instead, the former provinces of Diyarbekir and Van have been re-constituted Around 1880, Shaikh Ubaidullah led a revolt aiming at bringing the areas between Lakes Van and Urmia under his own rule, however Ottoman and Qajar forces succeeded in defeating the revolt .
Bedr Khan become a king when his brother died. His brothers son got very upset over this and finally the Turks tricked him in fighting his uncle. They told him that they would make him king if he killed Bedr Khan. So he brought many kurdish warriors with him and attacked his uncles forces.. Finally he won over him, but instead of becoming a king like the Turks said, he got executed. There are two famous kurdish songs about this battle, called "Ezdin Shêr" and "Ez Xelef im" (both can be found on http://www.kurdishmusic.eu/siwanperwerm.html)
After him, there were further revolts in 1850 and 1852.
In 1891 the activity of the Armenian Committees induced the Porte to strengthen the position of the Kurds by raising a body of Kurdish irregular cavalry, which was well-armed and called Hamidieh soldiers after the Sultan Abd-ul-Hamid II. Minor disturbances constantly occurred, and were soon followed by the massacre of Armenians at Sasun and other places, 1894 - 1896, in which the Kurds took an active part. Some of the separatist Kurds, aimed to establish a separate Kurdish state.
Shah Abbas inherited a state threatened by the Ottomans in the west and the Uzbeks in the northeast. He bought off the former, in order to gain time to defeat the latter, after which he selectively depopulated the Zagros and Caucasus approaches, deporting Kurds, Armenians, and others who might, willingly or not, supply or support an Ottoman campaign.
The magnitude of Safavid Scorched earth policy can be glimpsed through the works of the Safavid court historians. One of these, Iskandar Bayg Munshi, describing just one episode, writes in the Alam-ara ye Abbasi that Shah Abbas , in furthering the scorched earth policy of his predecessors, set upon the country north of the Araxes and west of Urmia, and between Kars and Lake Van, which he commanded to be laid waste and the population of the countryside and the entire towns rounded up and led out of harm's way. Resistance was met "with massacre and mutilation; all immovable property , houses, churches, mosques, crops ... were destroyed, and the whole horde of prisoners was hurried southeast before the Ottomans should counterattack". Many of these Kurds ended up in Khurasan, but many others were scattered into the Alburz mountains, central Persia, and even Balochistan. They became the nucleus of several modern Kurdish enclaves outside Kurdistan proper, in Iran and Turkmenistan. On one occasion Abbas I is said to have intended to transplant 40,000 Kurds to northern Khorasan but to have succeeded in deporting only 15,000 before his troops were defeated.
Following the Battle of Chalderan, Sultan Selim I (the Grim), deported several populous Kurdish tribes into central Anatolia, south of modern Ankara. In their place, he settled a few, more loyal, Turkmen tribes. While the deported Kurds became the nucleus of the modern central Anatolian Kurdish enclave, the Turkmen tribes in Kurdistan eventually assimilated.
Kurdish nationalism emerged after World War I with the dissolution of the Ottoman Empire which had historically successfully integrated, but not assimilated, the Kurds, through use of forced repression of Kurdish movements to gain independence. Revolts did occur sporadically but only in 1880 with the uprising led by Sheik Ubeydullah were demands as an ethnic group or nation made. Ottoman sultan Abdul Hamid responded by a campaign of integration by co-opting prominent Kurdish opponents to strong Ottoman power with prestigious positions in his government. This strategy appears successful given the loyalty displayed by the Kurdish Hamidiye regiments during WWI.
The Kurdish ethnonationalist movement that emerged following WWI and end of the Ottoman empire was largely reactionary to the changes taking place in mainstream Turkey, primarily radical secularization which the strongly Muslim Kurds abhorred, centralization of authority which threatened the power of local chieftains and Kurdish autonomy, and rampant Turkish nationalism in the new Turkish Republic which obviously threatened to marginalize them.
Western powers (particularly the United Kingdom) fighting the Turks also promised the Kurds they would act as guarantors for Kurdish freedom, a promise they subsequently broke. One particular organization, the Kurdish Teali Cemiyet (Society for the Advancement of Kurdistan, or SAK) was central to the forging of a distinct Kurdish identity. It took advantage of period of political liberalization in during the Second Constitutional Era (1908-1920) of Turkey to transform a renewed interest in Kurdish culture and language into a political nationalist movement based on ethnicity.
During the relatively open government of the 1950s, Kurds gained political office and started working within the framework of the Turkish Republic to further their interests but this move towards integration was halted with the 1960 Turkish coup d'état. The 1970s saw an evolution in Kurdish nationalism as Marxist political thought influenced a new generation of Kurdish nationalists opposed to the local feudal authorities who had been a traditional source of opposition to authority, eventually they would form the militant separatist Partiya Karkeren Kurdistan (PKK), or Kurdistan Workers Party in English.
Jakob Künzler, head of a missionary hospital in Urfa, has documented the large scale ethnic cleansing of both Armenians and Kurds by the Young Turks during World War I. He has given a detailed account of deportation of Kurds from Erzurum and Bitlis in winter of 1916. The Kurds were perceived to be subversive elements that would take the Russian side in the war. In order to eliminate this threat, Young Turks embarked on a large scale deportation of Kurds from the regions of Djabachdjur, Palu, Musch, Erzurum and Bitlis. Around 300,000 Kurds were forced to move southwards to Urfa and then westwards to Aintab and Marasch. In the summer of 1917, Kurds were moved to the Konya region in central Anatolia. Through this measures, the Young Turk leaders aimed at eliminating the Kurds by deporting them from their ancestral lands and by dispersing them in small pockets of exiled communities. By the end of World War I, up to 700,000 Kurds were forcibly deported and almost half of the displaced perished.
When Ba'athist administrators thwarted Kurdish nationalist ambitions in Iraq, war broke out in the 1960s. In 1970 the Kurds rejected limited territorial self-rule within Iraq, demanding larger areas including the oil-rich Kirkuk region.
In 1922, an investigation was initiated for Nihad Pasha, the commander of El-Cezire front, by Adliye Encümeni (Council of Justice) of Grand National Assembly of Turkey with allegations of fraud. During a confidential convention on the issue on 22nd July, a letter of introductions by the Cabinet of Ministers and signed by Mustafa Kemal Pasha was read. The text was referring to the region as "Kurdistan" three times and providing Nihad Pasha with full authorities to support the local Kurdish administrations (idare-i mahallîyeye dair teşkilâtlar) as per the principle of self-determination (Milletlerin kendi mukadderatlarını bizzat idare etme hakkı), in order to gradually establish a local government in the regions inhabited by Kurds (Kürtlerle meskûn menatık).
In 1931, Iraqi Kurdish statesman Mihemed Emîn Zekî, while serving as the Minister of Economy in the first Nuri as-Said government, drew the boundaries of Turkish Kurdistan as: "With mountains of Ararat and the Georgian border (including the region of Kars, where Kurds and Georgians live side by side) to the north, Iranian border to the east, Iraqi border to the south, and to the west, a line drawn from the west of Sivas to İskenderun. These boundaries are also in accord with those drawn by the Ottomans." In 1932, Garo Sassouni, formerly a prominent figure of Dashnak Armenia, defined the borders of "Kurdistan proper" (excluding whole territory of Wilsonian Armenia) as: "...with a line from the south of Erzincan to Kharput, incorporating Dersim, Çarsancak, and Malatya, including the mountains of Cebel-i Bereket and reaching the Syrian border", also adding, "these are the broadest boundaries of Kurdistan that can be claimed by Kurds.
During 1920s and 1930s, several large scale Kurdish revolts took place in this region. The most important ones were 1) Saikh Said Rebellion in 1925, 2) Ararat Revolt in 1930 and 3) Dersim Revolt in 1938 (see Kurds in Turkey). Following these rebellions, the area of Turkish Kurdistan was put under martial law and a large number of the Kurds were displaced. Government also encouraged resettlement of Albanians from Kosovo and Assyrians in the region to change the population makeup. These events and measures led to a long-lasting mutual distrust between Ankara and the Kurds .
About half of all Kurds live in Turkey. According to the CIA Factbook they account for 20 percent of the 70 million people of Turkey, thus numbering about 15 million people. Other estimates vary between 12 to 15 million. They are predominantly distributed in the southeastern corner of the country.
The best available estimate of the number of persons in Turkey speaking a Kurdish dialect is about five million (1980). About 3,950,000 others speak Northern Kurdish (Kurmanji) (1980). While population increase suggests that the number of speakers has grown, it is also true that use of the language has been discouraged in Turkish cities, and that many fewer ethnic Kurds live in the countryside where the language has traditionally been used. The number of speakers is clearly less than the 15 million or so persons who identify themselves as ethnic Kurds.
From 1915 to 1918, Kurds struggled to end Ottoman rule over their region. They were encouraged by Woodrow Wilson's support for non-Turkish nationalities of the empire and submitted their claim for independence to the Paris Peace Conference in 1919. The Treaty of Sèvres stipulated creation of an autonomous Kurdish state in 1920, but the subsequent Treaty of Lausanne in 1923 failed to mention Kurds. In 1925 and 1930, Kurdish revolts were forcibly suppressed.
Following these events, the existence of distinct ethnic groups like Kurds in Turkey was officially denied and any expression by the Kurds of their ethnic identity was harshly repressed. Until 1991, the use of the Kurdish language – although widespread – was illegal. As a result of reforms inspired by the EU, music, radio and television broadcasts in Kurdish are now allowed albeit with severe time restrictions (for example, radio broadcasts can be no longer than sixty minutes per day nor constitute more than five hours per week while television broadcasts are subject to even greater restrictions). Additionally, education in Kurdish is now permitted though only in private institutions.
As late as 1994, however, Leyla Zana, the first female Kurdish representative in Turkey's Parliament, was charged for making "separatist speeches" and sentenced to 15 years in prison. At her inauguration as an MP, she reportedly identified herself as a Kurd. Amnesty International reported that "[s]he took the oath of loyalty in Turkish, as required by law, then added in Kurdish, 'I shall struggle so that the Kurdish and Turkish peoples may live together in a democratic framework.' Parliament erupted with shouts of 'Separatist!', 'Terrorist!', and 'Arrest her!'
The Partiya Karkerên Kurdistan (PKK), also known as KADEK and Kongra-Gel, is considered by the US to be a terrorist organization dedicated to creating an independent Kurdish state in a territory(traditionally referred to as Kurdistan) consisting of parts of southeastern Turkey, northeastern Iraq, northeastern Syria and northwestern Iran. It is an ethnic secessionist organization using diplomacy towards the Turkish state, but also force against military targets for the purpose of achieving its political goal. (PKK)was recently removed from the EU's list of terrorist organisations.
Between 1984 and 1999, the PKK and the Turkish military engaged in open war, and much of the countryside in the southeast was depopulated, with Kurdish civilians moving to local defensible centers such as Diyarbakır, Van, and Şırnak, as well as to the cities of western Turkey and even to western Europe. The causes of the depopulation included PKK atrocities against Kurdish clans they could not control, the poverty of the southeast, and the Turkish state's military operations. Human Rights Watch has documented many instances where the Turkish military forcibly evacuated villages, destroying houses and equipment to prevent the return of the inhabitants. An estimated 3,000 Kurdish villages in Turkey were virtually wiped from the map, representing the displacement of more than 378,000 people.
During the Iran–Iraq War in the 1980s, the regime implemented anti-Kurdish policies and a de facto civil war broke out. Iraq was widely-condemned by the international community, but was never seriously punished for oppressive measures such as the mass murder of hundreds of thousands of civilians, the wholesale destruction of thousands of villages and the deportation of thousands of Kurds to southern and central Iraq. The campaign of Iraqi government against Kurds in 1988 was called Anfal ("Spoils of War"). The Anfal attacks led to destruction of two thousand villages and death of between fifty and one-hundred thousand Kurds.
After the Kurdish uprising in 1991 (Kurdish:Raperîn) led by the PUK and KDP, Iraqi troops recaptured the Kurdish areas and hundreds of thousand of Kurds fled to the borders. To alleviate the situation, a "safe haven" was established by the Security Council. The autonomous Kurdish area was mainly controlled by the rival parties KDP and PUK. The Kurdish population welcomed the American troops in 2003 by holding celebrations and dancing in the streets. The area controlled by peshmerga was expanded, and Kurds now have effective control in Kirkuk and parts of Mosul. By the beginning of 2006, the two Kurdish areas were merged into one unified region. A series of referendums are scheduled to be held in 2007, to determine the final borders of the Kurdish region.
The Kurds constitute approximately 7% of Iran's overall population. The Persians, Kurds, and speakers of other Indo-European languages in Iran are descendants of the Aryan tribes that began migrating from Central Asia into what is now Iran in the 2nd millennium BC. According to some sources, "some Kurds in Iran have resisted the Iranian government's efforts, both before and after the revolution of 1979, to assimilate them into the mainstream of national life and, along with their fellow Kurds in adjacent regions of Iraq and Turkey, has sought either regional autonomy or the outright establishment of an independent Kurdish state". While other sources state that "most of the freedoms Turkish Kurds have been eager to spill blood over have been available in Iran for years; Iran constitutionally recognizes the Kurds' language and minority ethnic status, and there is no taboo against speaking Kurdish in public. .
In the 17th century, a large number of Kurds were deported by Shah Abbas I to Khorasan in Eastern Iran and resettled in the cities of Quchan and Birjand, while others migrated to Afghanistan where the took refuge. The Kurds of Khorasan, numbering around 700,000, still use the Kurmanji Kurdish dialect. During the 19th and 20th centuries, successive Iranian governments crushed Kurdish revolts led by Kurdish notables such as Shaikh Ubaidullah (against Qajars in 1880) and Simko (against Pahlavis in the 1920s).
In January 1946, during the Soviet occupation of north-western Iran, the Soviet-backed Kurdish Republic of Mahabad declared independence in parts of Iranian Kurdistan. Nevertheless, the Soviet forces left Iran in May 1946, and the self-declared republic fell to the Iranian army after only a few months and the president of the republic Qazi Muhammad was hanged publicly in Mahabad. After the 1953 Iranian coup d'état, Mohammad Reza Pahlavi became more autocratic and suppressed most opposition including Kurdish political groups seeking greater rights for Iranian Kurds. He also prohibited any teaching of the Kurdish language.
After the Iranian revolution, intense fighting occurred between militant Kurdish groups and the Islamic Republic between 1979 and 1982. In August 1979, Ruhollah Khomeini declared a "holy war" against the Kurdish rebels seeking autonomy or independence, and ordered the Armed Forces to move to the Kurdish areas of Iran in order to push the Kurdish rebels out and restore central rule to the country. An image of a firing squad of Revolutionary Guards executing Kurdish prisoners around Sanandaj gained international fame and won the Pulitzer Prize in 1980,and there is also other images available of Kurdish militants capturing the supporters of the Iranian regime. The Islamic Revolutionary Guards Corps fought to reestablish government control in the Kurdish regions; as a result, around ten thousand Kurds were killed. Since 1983, the Iranian government has maintained control over the Iranian Kurdistan. Frequent unrest and the occasional military crackdown have occurred since the 1990s.
In Iran, Kurds express their cultural identity freely, but have no self-government or administration. As in all parts of Iran, membership of a non-governmental political party is punishable by imprisonment or even death. Kurdish human rights activists in Iran have been threatened by Iranian authorities in connection with their work. Following the killing of Kurdish opposition activist Shivan Qaderi and two other Kurdish men by Iranian security forces in Mahabad on July 9 2005, six weeks of riots and protests erupted in Kurdish towns and villages throughout Eastern Kurdistan. Scores were killed and injured, and an untold number arrested without charge. The Iranian authorities have also shut down several major Kurdish newspapers and arrested editors and reporters. Among those was Roya Toloui, a Women's rights activist and head of the Rasan ("Rising") newspaper in Sanandaj, who was alleged to be tortured for two months for involvement in the organization of peaceful protests throughout Kurdistan province. According to the one of Iran analyst's of International Crisis Group (a NGO founded in 1995 by World Bank Vice-President and former US diplomats ), "Kurds, who live in the some of the least developed parts of Iran, pose the most serious internal problem for Iran to resolve, and given what they see next door--the newfound confidence of Iraqi Kurds--there's concern Iranian Kurds will agitate for greater autonomy."
Kurds and other Non-Arabs account for 10% of Syria's population, a total of around 1.9 million people. This makes them the largest ethnic minority in the country. They are mostly concentrated in the northeast and the north, but there are also significant Kurdish populations in Aleppo and Damascus. Kurds often speak Kurdish in public, unless all those present do not. Kurdish human rights activists are mistreated and persecuted. No political parties are allowed for any group, Kurdish or otherwise.
Techniques used to suppress the ethnic identity of Kurds in Syria include various bans on the use of the Kurdish language, refusal to register children with Kurdish names, the replacement of Kurdish place names with new names in Arabic, the prohibition of businesses that do not have Arabic names, the prohibition of Kurdish private schools, and the prohibition of books and other materials written in Kurdish. Having been denied the right to Syrian nationality, around three-hundred thousand Kurds have been deprived of any social rights, in violation of international law. As a consequence, these Kurds are in effect trapped within Syria. In February 2006, however, sources reported that Syria was now planning to grant these Kurds citizenship.
On March 12, 2004, beginning at a stadium in Qamishli (a largely Kurdish city in northeastern Syria), clashes between Kurds and Syrians broke out and continued over a number of days. At least thirty people were killed and more than 160 injured. The unrest spread to other Kurdish towns along the northern border with Turkey, and then to Damascus and Aleppo.
According to a report by the Council of Europe, approximately 1.3 million Kurds live in Western Europe. The earliest immigrants were Kurds from Turkey, who settled in Germany, Austria, the Benelux countries, Great Britain, Switzerland and France during the 1960s. Successive periods of political and social turmoil in the Middle East during 1980s and 1990s brought new waves of Kurdish refugees, mostly from Iran and Iraq under Saddam Hussein, came to Europe. In recent years, many Kurdish asylum seekers from both Iran and Iraq have settled in the United Kingdom (especially in the town of Dewsbury and in some northern areas of London), which has sometimes caused media controversy over their right to remain. There have been tensions between Kurds and the established Muslim community in Dewsbury, which is home to very traditional mosques such as the Markazi.
There was substantial immigration of Kurds into North America, who are mainly political refugees and immigrants seeking economic opportunity. An estimated 100,000 Kurds are known to live in the United States, with 50,000 in Canada and less than 15,000 in Australia.