Riplinger is married to her third husband, Michael, and as of 1994 they reside with their daughter, Bryn (a singer and song writer), in Ararat, Virginia, where they maintain the family business and publisher of Riplinger's books, A.V. Publications, Corp.
Riplinger has referred to the King James Bible (the Authorized Version) as being like an "atomic bomb" and has stated, "I call the Authorized King James Version the 'Atomic Version,' the A.V. [...] I call it the Atomic Version because it says in Hebrews 4, 'the weapons of our warfare are powerful..." In a video lecture at Temple Baptist Church of Knoxville, TN, Riplinger, referring to her King James Bible, said, "This is my ammunition pack here. This is my sword and we'll take a few heads off if we have to."
Riplinger has pointed out that the very first question mark in the Bible occurs in Genesis 3 and has said of the question mark: "The question mark sort of looks like a serpent, doesn’t it? Hanging from a tree with an eye on the end of it. It’s the very first question mark in the Bible. And it’s a picture of the devil there..."
Nine minutes into the Berean Baptist Hour video, Riplinger says that 2 Peter 1:21 is a reference to the King James translators, stating that since the verse reads that "holy men of God spake as they were moved by the Holy Ghost" that this means the KJV was written under direct inspiration from God. This is Riplinger's confirmation of the King James Only belief that the translators of the King James Bible were "inspired" by the Holy Spirit to choose and write down the English words of the KJV in the same way that the Bible's original writers (i.e., Moses, Isaiah, the Apostle Paul) had been inspired to write the original documents (the autographa) in the Hebrew and Greek.
In New Age Bible Versions, Riplinger claims that God has struck some "new version" Bible editors with the loss of their voice; Westcott is one of the editors of whom Riplinger has made this claim:
Westcott's biographer cites that in 1858 "he was quite inaudible" and by 1870 "His voice reached few and was understood by still fewer."
Riplinger cites as her source the book Life and Letters of Brooke Foss Westcott, Vol. 1, written by his son, Arthur Westcott. The first misquote is from a line that actually tells of Westcott as a young man, as remembered by a Sir Dalrymple, who recalls, in a letter, Westcott's early years at Harrow School and that he was "shy, reserved, sensitive, a laborious student." Here is the actual paragraph from where Riplinger took her misquoted words:
He [Westcott] took his turn of preaching in Chapel, but he dreaded and disliked the duty, and he was quite inaudible to many of the boys. We knew all the same that his were no common sermons. It has been truly said "the sentences were closely packed with meaning, and the meaning was not always easy. [Bold text added to show the words Riplinger took out of context.]
The second misquoted line was again taken from Life and Letters of Brooke Foss Westcott, Vol. 1. In this case, a Dr. Butler gives another remembrance of Westcott in a letter to his son. Butler says:
You have kindly asked me to give you some impressions as to your father's work and influence at Harrow. [...] The years to which my words will refer are, speaking roughly, from 1860 to 1870. [...] At that time Mr. Westcott, not yet thirty-five years of age, held a very peculiar position at Harrow. He was little known in the School at large. He was not a Form Master. He had no "Large House" to administer. His voice was not yet a force in the chapel. It reached but few, and it was understood by still fewer. But even then he had at least two spheres of influence - his own pupils on the one hand, and the Masters on the other. [Bold text added to show the words Riplinger took out of context.]
Riplinger not only cut the two quotes from two different places in the original source but she also quoted the source incorrectly, leaving out the words that make the context clear, and making up her own quotation. Westcott never permanently lost his voice; he was simply known to have a quiet voice when he preached.
Riplinger also accuses Westcott of being a "spiritualist," although there is no evidence of this in any of Westcott's or his son's books. In New Age Bible Versions, Riplinger states:
The Greek Text used to translate the NIV, NASB and others was an edition drastically altered by a Spiritualist (one who seeks contact with the dead through seances), who believed he was in the "new age."
Here Riplinger cites Life and Letters of Brooke Foss Westcott, Vol. 2, by Arthur Westcott. There is nothing in the book implicating Westcott as a "spiritualist"; the page cited contains a letter written by the Bishop in 1898, concerning the uncertainty of changing times as a new century was about to begin and the Industrial Revolution was advancing more rapidly. In the letter, Westcott notes "the struggles of a new age. The "new age" Westcott is referring to was the "new era" of change. The term "New Age", as it is used today, was not yet heard of in 1898.
On page 676 of New Age Bible Versions, at endnote 128, a bold and unfounded false accusation against B.F. Westcott is found. There Riplinger implies that B.F. Westcott and W.W. Westcott were the same person:
Riplinger does not cite the page number in Blavatsky’s book where this quotation can be verified. Riplinger continues (same page):
Riplinger does not say what these “other books” by Blavatsky are and offers no references. Riplinger continues (same page):
Riplinger does not mention whether it is page 450 in Volume 1 or Volume 2 of Life and Letters of Westcott. References to B.F. Westcott’s handwriting are actually found on page 449-450 of Vol. 2. Nowhere on page 449-450, or elsewhere in the two volumes, does Arthur Westcott say his father’s signature was almost always read as a W preceding his last name. On page 449, Arthur Westcott quotes from several letters written by his father's colleagues who remarked that Westcott's handwriting and signature were often illegible or not decipherable. One of the colleagues mentions that he had come up with fifty possible interpretations for Westcott's signature.
Riplinger continues (same reference note) to draw false parallels between B.F. Westcott and W.W. Westcott:
Riplinger does not tell her readers that the birth dates and death dates (the historical facts) of both of these men are entirely different. Anglican Bishop B.F. Westcott was born 1/12/1825 and died on 7/27/1901; William Wynn Westcott was born 12/17/1848 and died on 7/30/1925. These two men were born 23 years apart and died nearly 24 years apart. William Wynn Westcott’s name was not the name given to him when he became the founder of the London Hermetic Order of the Golden Dawn; it was his name from birth. History shows there is no similarity between these two men, except they had the same last name. Despite this, Riplinger continues, in the same footnote, to draw parallels by writing of W.W. Westcott’s occultic activity with the assumption that it somehow matches the life of B.F. Westcott:
After stating more information about the life of W.W. Westcott and implying a parallel between him and B.F. Westcott, Riplinger says:
Despite the obvious difference in birth and death dates, Riplinger calls W.W. Westcott's name an "allonym" of B.F. Westcott.
As for accusations that B.F. Westcott was an “evolutionist,” the name of “Darwin” is mentioned only two times in Life and Letters of Westcott, (Vol. 1 only). On page 217, Westcott’s son reports that in a letter his father wrote:
B.F. Westcott was borrowing someone’s quote about “empty sciolists” to express his opinion of “Darwin” and “all naturalists in a mass.” The mention of “naturalists” appears to be a reference to Darwin’s theory of “natural selection.”
On page 335 of Life and Letters of Westcott, Vol. 1, Bishop Westcott is replying in a letter to Mr. A. Macmillan (his publisher), thanking him for giving him some book reading suggestions:
B.F. Westcott especially enjoyed reading the works of “George Eliot.” The mere mention that Westcott already had something written by Darwin does not prove that Westcott was an “evolutionist,” in the same way that owning a copy of the Koran does not make one a Muslim.
The words evolution, evolutionary, evolutionist, and evolutionist do not exist in either volume of Life and Letters of B.F. Westcott and there are no references in any of Westcott’s personal books and writings that proclaim any such belief in Evolution.
The "U.S. city" with the zip code 60606 is Chicago, even though Chicago has more than one zip code, such as 60601, 60602, 60607, 60610, 60656, et al. The circular reasoning and conspiracy theory in Riplinger’s quotation implies that because one of the zip codes of Chicago contains 3 sixes (666), this proves the NIV as evil since the number 666 in the Bible is related to the Antichrist.
Chicago has more than one motto, such as “Urbs in Horto”, meaning “City in a Garden.” In actuality, the Chicago motto “I will” does not hold the negative implication that Riplinger has assigned it in her book.
According to the preface of the NIV, the translation was first “conceived in 1965…”, not in 1966; that it was sponsored by the New York Bible Society (now International Bible Society); and that the "group of scholars met at Palos Heights, Illinois..." not Chicago. It appears that Riplinger changed 1965 to 1966 to match the double sixes with the "666" connotation. This is an example of the false attachment utilized many times by Riplinger in her books.
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