The voucher concept has been controversial, and critics have voiced concerns that such programs, if broadly applied, ultimately could destroy the American public-school system. The issue of the constitutionality of taxpayer-financed vouchers was sidestepped at the federal level in 1998 when the Supreme Court chose not to review a state court ruling that upheld the use of vouchers in Milwaukee. In 1999, however, a federal court held that when a voucher system used in Ohio resulted in almost all recipients attending religious instead of public schools the system violated the Constitution, but in 2002 the Supreme Court narrowly ruled that the program provided "true private choice." Meanwhile, in Florida a program was initiated (1999) in which vouchers, good at private religious and nonreligious schools, were given to children whose public schools had failed standardized tests, but the program has been challenged in the state courts. By the end of the 20th cent. various kinds of voucher programs were being implemented in 31 U.S. states and were utilized by nearly 65,000 students. There is no incontrovertible evidence that the use of vouchers has improved the education of students using them, either at private or public schools, but often it also is not clear whether poor educational results are in fact the fault of the schools or the result of other causes.
In the United States, the standard school system developed from an uncoordinated conglomeration of dame schools, reading and writing schools, private academies, Latin grammar schools, and colleges into a well-organized system in which a child may progress from kindergarten to college in a continuous and efficient free public system. By 1890 there had evolved the now common twelve-grade system whereby the child enters kindergarten at the age of five, goes to grammar or elementary school for grades one through eight, high or secondary school for grades nine through twelve, and then enters college. Compulsory attendance at school has been legislated in all states, although standards of age and length of the school year vary considerably.
To meet the psychological and social stresses of early adolescence, the junior high school was introduced (1890-1920) in many systems for grades seven through nine. This organization, sometimes called the six-three-three plan, was designed to ease the transition period by having the junior high school introduce its students to many aspects of the high school, such as student government and separate classes for different subjects. Critics of the junior high school, however, contended that it merely copied the program of the high school, which they believed to be inappropriate for the age group that attends the junior high. In response, many districts have established intermediate, or middle, schools, usually encompassing grades five through eight.
To provide opportunity for advanced training beyond high school without a full college course, the junior or community college, which generally includes the first two years of college, has gained wide popularity. Not only does it prepare students for technical careers, it allows states and municipalities to fulfill their commitment to open enrollment, whereby any high-school graduate may enter a specified institution of higher education. More recently, a few high schools have combined a community college curriculum with the last two years of high school. Such a program is designed to encourage bright or disadvantaged students to remain in high school by enabling them to earn an associate degree in conjunction with a high school diploma.
Although in the United States schools are primarily the responsibility of state and local authorities, the federal government has passed a number of measures intended to assist schools and their students. The National Defense Education Act (1958) and the Higher Education Act (1965) were designed to provide financial assistance to college and university students. The Elementary and Secondary Education Act (1965, amended 1966, 1967) was the first national general-aid education program in the United States. It provided funds for school library and textbook services, the education of poor and handicapped children, and educational innovations and construction by local school districts.
Public school services have been extended, in some communities, into the sponsorship of community centers, adult education, summer schools, and recreation programs. In addition, with the increase in the number of households where both parents work and in the number of single-parent households, programs such as Head Start have been established to care for preschool children. Special programs have been established for the deaf, the blind, and the mentally and physically handicapped and in some instances for the gifted. In large cities special high schools are sometimes set up to serve special student needs; e.g., there may be separate schools for artistic, industrial, scientific, and classical subjects. In the latter part of the 20th cent. public schools, particularly in economically depressed urban areas, suffered from economic cutbacks, an increase in student crime, and an inability to find qualified administrators and teachers. Efforts to revitalize public school systems have included such varied approaches as decentralized community control in large urban areas, privatization of public school administration, school vouchers, and charter schools.
The free public school system is paralleled in many areas by private and parochial schools. Preparatory schools are private schools operated primarily to prepare students for college. They correspond to English public schools, which are in fact private, endowed institutions. The English system, which is roughly organized according to a six-six model, has been used as the basis for many school systems in developing countries. These educational systems usually provide primary education for children up to ages 11 or 12 and a secondary program for students up to age 18.
See E. P. Cubberley, Public Education in the United States (1919, repr. 1962); G. Graham, The Public School in the New Society (1969); A. Garr, The School in the Social Setting (1974); G. L. Gutek, A History of the Western Educational Experience (1984); J. R. Rinehart and J. F. Lee, American Education and the Dynamics of Choice (1991).
See also V. Ogilvie, The English Public School (1957).
The Catholic parochial school system developed in the 19th cent. as a response to what was then seen as Protestant domination of the public school system in the United States. A group of American bishops met in the Third Plenary Council of Baltimore (1884) to plan for the establishment of a comprehensive parochial school system. Local churches were directed to establish elementary schools for the education of the parish children. In time a number of secondary, or high, schools, supported by a diocese and encompassing a number of parish schools, were also established. Both the elementary and secondary schools developed a religious curriculum emphasizing Catholic doctrine along with a secular curriculum very similar to that of the public schools.
During the middle of the 20th cent., much of parochial education's traditional structure began to change. The ecumenical spirit generated by the Second Vatican Council (1962-65) convinced many Roman Catholics that the religious education of the parochial school was too separatist. Moreover, parochial schools suffered from the criticism that public schools provided a better secular education at less cost. Because of such criticisms, parochial schools were forced to hire lay teachers, who came to account for an increasingly larger proportion of the faculty. Beginning in the mid-1960s, Roman Catholic schools began to encounter severe financial problems; many parish schools were closed and the Catholic school population dropped sharply.
Although parochial schools still account for the bulk of the attendance at private schools in the United States, their loss of students and their financial difficulties have forced them to seek aid from public sources, most often in the form of tax subsidies or credits for the parents of parochial school children. Under the "child-benefit theory," government aid has been provided to the students of parochial schools, rather than to the schools themselves; by means of this compromise, the constitutional provision against aid to religious institutions is circumvented. In a number of cases, however, the U.S. Supreme Court has decided against state laws providing such aid to parochial schools, claiming that they violate the principle of separation between church and state.
See N. McCluskey, Catholic Education Faces Its Future (1968); R. Shaw and R. Hurley, ed., Trends and Issues in Catholic Education (1969); H. Buetow, Of Singular Benefit: The Story of U.S. Catholic Education (1970).
See H. M. Christianson, The Nursery School: Adventure in Learning and Living (1961); K. H. Read, The Nursery School (5th ed. 1971).
In 1999, 56 U.S. and Canadian institutions offering training in librarianship were accredited by the American Library Association. These schools require a minimum of five years' study beyond the secondary level: The four years of undergraduate study constitute a general education in the humanities and natural and social sciences; the fifth year is in professional study at the graduate level and leads to a master's degree. The first school to confer the doctoral degree in library science was the Univ. of Chicago. Some of the schools are part of a university (as at the Univ. of Illinois); others are at independent undergraduate institutions (e.g., Pratt Institute). As libraries adopted the use of computer databases and on-line catalogs, the schools added a broader range of courses in information science and technology in order to acquaint future librarians with a variety of media.
The first library school outside the United States and Canada was founded at the Univ. of London in 1917. In many underdeveloped countries, university library schools have been established by grants from UNESCO and other sources, employing at the outset European- or American-trained staff. This staff is replaced as soon as possible with local personnel. Although the number of non-American library schools has steadily increased, many foreign librarians are still trained in the United States.
See T. Rordam, The Danish Folk High Schools (1965); D. C. Davis, Model for a Humanistic Education: The Danish Folk High School (1971).
See P. Berman, National Study of Charter Schools: Second-Year Report (1998); J. Nathan, Charter Schools: Creating Hope and Opportunity for American Education (1998); C. Finn et al., Charter Schools in Action: Renewing Public Education (2000); B. Fuller, ed., Inside Charter Schools: The Paradox of Radical Decentralization (2001).
In England during the 18th cent., occasional efforts were made by charitable individuals to provide some education in religious matters as well as secular instruction to children of the poor. Probably the first to be called a Sunday school was that started (1780) by Robert Raikes for factory children in Gloucester. The curriculum largely consisted of simple lessons in reading and spelling in preparation for reading the Bible, and memorizing Scripture passages and hymns. The plan was copied in other places; sometimes Saturday instruction in writing and arithmetic was added to that on Sunday. An important educational movement was thus started; by 1795 the Society for the Support and Encouragement of Sunday Schools had helped found more than 1,000 schools.
In 1803 the London Sunday School Union was founded to promote the extension of schools with voluntary teachers. This organization published simple lesson plans, catechisms, spellers, and other aids. Unions were developed in Ireland and Scotland. In 1862 a general Sunday school convention was held in London, at which a program was initiated for extending the movement to the Continent.
In the United States there is evidence that instruction in the Scriptures was given to children on Sundays at Plymouth in 1669 and at Roxbury, Mass., in 1674, but it was not until 1786 that a Sunday school patterned on Raikes's plan was founded in Hanover co., Va., by the Methodist preacher Francis Asbury. The American Sunday-School Union, formed (1817) among various churches of the East, determined to establish Sunday schools as rapidly as possible in the pioneer communities of the Mississippi valley. This project met with wide support and considerable success.
In 1832 a national convention of American Sunday school workers was held. At the convention of 1872 a plan of uniform lessons was adopted in cooperation with the British Sunday School Union, and from that time the movement was international. The first World Sunday School Convention met (1889) in London; in 1907 its name was changed to the World's Sunday School Association, and in 1947 to the World Council of Christian Education. It has units in many countries; the North American unit is the International Council of Religious Education. The arrangement of periodic world Sunday school conventions and aid in leadership training and curriculum are among the chief concerns of the council.
See studies by R. Swann (1961), E. W. Rice (1917, repr. 1971), and R. W. Lynn and A. Boylan (1988).
See F. W. Hirst, ed., Free Trade and other Fundamental Doctrines of the Manchester School (1903, repr. 1968); W. D. Grampp, The Manchester School of Economics (1960).
See Juilliard (television documentary, 2003).
See B. Novak, American Painting in the Nineteenth Century (1969); J. K. Howat, The Hudson River and Its Painters (1972); E. C. Parry, III, The Art of Thomas Cole (1988).
See M. Jay, The Dialectical Imagination: A History of the Frankfurt School and the Institute of Social Research 1923-1950 (1973); R. Geuss, The Idea of a Critical Theory: Habermas and the Frankfurt School (1981).
See J. E. Raven, Pythagoreans and Eleatics (1966, repr. 1981).
See J. R. Morgan, A World School: The Colorado School of Mines (1955).
See P. Marson, Breeder of Democracy (1963).
See American Art Assn., Master Prints of the Barbizon School (1970); studies by J. Bouret (tr. 1973) and C. R. Sprague (1982).
In the United Kingdom, any of a small group of tuition-charging secondary schools that specialize in preparing students for university and for public service. The name public school dates from the 18th century, when the schools began attracting students from beyond their immediate environs and thus became “public” as opposed to local. Such schools are thus in fact private schools independent of the state system. Although many schools have become coeducational, only boys attend the historically important schools Winchester (1394), Eton (1440–41), Westminster (1560), and Harrow (1571); well-known girls' schools include Cheltenham (1853), Roedean (1885), and Wycomb Abbey (1896). Public schools cultivated a class-conscious code of behaviour, speech, and appearance that set the standard for British officialdom from the early 19th century. Seealso secondary education.
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School that prepares students for entrance to a higher school. In Europe, where secondary education has been selective, preparatory schools have been those that catered to pupils wishing to enter the academic secondary schools. In North America, where access to secondary education has been less competitive, the term usually refers to private secondary schools that prepare students for college.
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School or class intended for children age four to six as a prominent part of preschool education. The kindergarten originated in the early 19th century as an outgrowth of the ideas and practices of Robert Owen in Britain, Johann Heinrich Pestalozzi in Switzerland and his pupil Friedrich Froebel (who coined the term) in Germany, and Maria Montessori in Italy. Kindergartens generally stress the social and emotional growth of the child, encouraging self-understanding through play activities and creative expression.
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In the U.S., any three- to six-year secondary school serving students about 14–18 years of age. Four-year schools are by far the most common; their grade levels are designated freshman (9th grade), sophomore (10th), junior (11th), and senior (12th). Comprehensive high schools offer both general academic courses and specialized commercial, trade, and technical subjects. Most U.S. high schools are tuition-free, supported by state funds. Private high schools are usually classed as either parochial or preparatory schools.
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Religious movement founded in 1889 by Charles Fillmore (1854–1948) and his wife, Myrtle Fillmore (1845–1931), in Kansas City, Mo., U.S. Believing that spiritual healing had cured Myrtle of tuberculosis, the couple began to endorse spiritual healing. Until 1922, Unity was a member of the International New Thought Alliance. Unlike some New Thought groups, Unity embraces practical Christianity and modern medicine. It has no definite creed and is interdenominational. Its Silent Unity service helps people through counseling and prayer, responding to 2.5 million requests for aid a year via mail, telephone, and Internet. Unity publishes magazines and books, and it conducts classes for prospective Unity ministers.
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Private university in New York City. It was established in 1919 as an informal centre for adult education and soon became the first American university to specialize in continuing education. In 1934 it established a graduate faculty of political and social sciences, staffed mainly by refugee academics from Nazi Germany. It also includes a liberal arts college, a graduate school of management and urban policy, the Mannes College of Music, and the Parsons School of Design.
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School of philosophy founded in Greece in the early 4th century BC by Eucleides of Megara (died circa 380 BC). It is noted more for its criticism of Aristotle and its influence on Stoic logic (see Stoicism) than for its doctrines. Among Eucleides' successors was Eubulides of Miletus, who criticized Aristotle's doctrines of categories, movement, and potentiality. Other Megarians were Diodorus Cronus (fl. 4th century BC) and Stilpo (fl.circa 380–300 BC); Stilpo taught Zeno of Citium, and Menedemus (339?–c. 265 BC). The school died out at the beginning of the 3rd century BC.
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School of Greek philosophers of the 6th–5th century BC, including Thales, Anaximander, Anaximenes, Heracleitus, Anaxagoras, Diogenes of Apollonia, Archelaus, and Hippon. Though Ionia was the original center of their activity, they differed so greatly from one another in their conclusions that they cannot truly be said to represent a specific school of philosophy, but their common concern to explain phenomena in terms of matter or physical forces distinguished them from later thinkers.
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U.S. landscape painters of several generations, active circa 1825–70. The first of them were inspired by the natural beauty of New York's Hudson River valley and Catskill Mountains. The leading figures were Thomas Cole, Asher B. Durand, and Thomas Doughty (1793–1856). Others, such as Frederic Edwin Church and George Inness, had studied in Europe and found inspiration in the grandiose landscapes of J.M.W. Turner. By mid century they were widely admired for their depictions of a common theme, the splendour of the untamed U.S. landscape. The name Hudson River school, applied retrospectively, is extended to artists of the same vision who painted imposing scenes of the Rocky Mountains, Grand Canyon, and Yosemite Valley. The first native school of painting in the U.S., it remained the dominant school of landscape painting throughout the 19th century.
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Group of thinkers associated with the Institut für Sozialforschung (Institute for Social Research), founded in Frankfurt in 1923 by Felix J. Weil, Carl Grünberg, Max Horkheimer, and Friedrich Pollock. Other important members of the school are Theodor Adorno, Walter Benjamin, Herbert Marcuse, and Jürgen Habermas. After the Nazi seizure of power in 1933, Horkheimer moved the institute to Columbia University in New York City, where it functioned until 1941; it was reestablished in Frankfurt in 1950. Though the institute was originally conceived as a centre for neo-Marxian social research, there is no doctrine common to all members of the Frankfurt school. Intellectually, the school is most indebted to the writings of G.W.F. Hegel and the Young Hegelians (see Hegelianism), Immanuel Kant, Karl Marx, Wilhelm Dilthey, Friedrich Nietzsche, and Sigmund Freud. Seealso critical theory.
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Diana the Huntress, oil on canvas by an anonymous artist of the school elipsis
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Group of 19th-century French landscape painters. They were part of a larger European movement toward naturalism that made a significant contribution to realism in French landscape painting. Led by Theodore Rousseau and Jean-François Millet, they attracted a large following of painters who came to live at Barbizon, a village near Paris; most notable of this group were Charles-François Daubigny, Narcisse-Virgile Díaz de la Peña, Jules Dupré, Charles-Émile Jacque, and Constant Troyon. Each had his own style, but all emphasized painting out-of-doors directly from nature, using a limited palette, and creating atmosphere or mood in their landscapes.
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