In 1924 Rank published Das Trauma der Geburt (translated into English as The Trauma of Birth in 1929), exploring how art, myth, religion, philosophy and therapy were illuminated by separation anxiety in the “phase before the development of the Oedipus complex” (p. 216). But there was no such phase in Freud’s theories. The Oedipus complex, Freud explained tirelessly, was the nucleus of the neurosis and the foundational source of all art, myth, religion, philosophy, therapy – indeed of all human culture and civilization. It was the first time that anyone in the inner circle had dared to suggest that the Oedipus complex might not be the supreme causal factor in psychoanalysis. Rank was the first to use the term “pre-Oedipal” in a public psychoanalytic forum in 1925 (Rank, 1996, p. 43). In the next edition of the Oxford English Dictionary, Rank will be credited with coining this term, which was previously mistakenly thought to have been introduced by Freud in 1932.
After some hesitation, Freud distanced himself from The Trauma of Birth, signalling to other members of his inner circle that Rank was perilously close to anti-Oedipal heresy. Confronted with Freud’s decisive opposition, Rank chose to resign in protest from his positions as Vice-President of the Vienna Psychoanalytic Society, director of Freud’s publishing house, and co-editor of Imago and Zeitschrift. His closest friend, Sándor Ferenczi, with whom Rank collaborated in the early Twenties on new experiential, object-relational and "here-and-now" approaches to therapy, vacillated on the significance of Rank's pre-Oedipal theory. Ultimately, however, terrified at the prospect of losing Freud's approval, Ferenczi aborted his enthusiasm for The Trauma of Birth and began to distance himself personally from Rank – whom he shunned during a chance meeting in 1926 at Penn Station in New York. "He was my best friend and he refused to speak to me," Rank said (Taft, 1958, p. xvi).
The break between Freud and Rank, and the loss of Rank's tremendous vitality, left a gaping hole in "the cause" that would never be filled by anyone else. Ferenczi's rupture with Rank cut short radical innovations in practice, and left no one in the inner circle who would champion relational, pre-Oedipal or "here-and-now" psychotherapy. Classical psychoanalysis, along the lines of Freud's 1910-15 technical writings, would now be entrenched in training institutes around the world. The attack leveled in 1924 by Ferenczi and Rank on the increasing "fanaticism for interpretation" and the "unnatural elimination of all human factors" from the practice of analysis would be forgotten.
Ferenczi continued to vacillate, fearful that Freud's anger toward Rank would be turned on him as well. "I am boiling with rage," Freud told Ferenczi. In his Clinical Diary, written in 1932, one year before his death, Ferenczi privately expressed unease about Freud's "pessimistic view, shared only with a trusted few that neurotics are a rabble [Gesindel in German], good only to support us financially ... [classical] psychoanalysis as a therapy may be worthless" (Ferenczi, 1988, pp. 185-86). But relational and "here-and-now" therapy would not be acceptable to most members of the American Psychoanalytic Association or the International Psychoanalytic Association for half a century. "[T]hose who had the misfortune to be analyzed by [Rank] were required to undergo a second analysis in order to qualify" for membership in the American Psychoanalytic Association (Lieberman, 1985, p. 293). As far as classical analysis was concerned, Rank was dead.
In May 1926, having made relationship in the "here-and-now" central to his practice of psychotherapy, Rank moved to Paris where he became a pyschotherapist for artists such as Henry Miller and Anaïs Nin and lectured at the Sorbonne (Lieberman, 1985).
According to Rank, all emotional life is grounded in the present. In Will Therapy, published in German in 1929-31, Rank uses the term “here and now” for the first time in the psychotherapeutic literature: “Freud made the repression historical, that is, misplaced it into the childhood of the individual and then wanted to release it from there, while as a matter of fact the same tendency is working here and now” (Rank, 1929-31, p. 39). Instead of the word Verdrängung (repression), which laid stress on unconscious repression of the past, Rank preferred to use the word Verleugnung (denial), which focused instead on the emotional will to remain ill in the present: “The neurotic lives too much in the past [and] to that extent he actually does not live. He suffers … because he clings to [the past], wants to cling to it, in order to protect himself from experience [Erlebnis], the emotional surrender to the present” (Rank, 1929-31, p. 27).
In France and later in America, Rank enjoyed great success as a therapist and writer from 1926 to 1939. Traveling frequently between France and America, Rank lectured at universities such as Harvard, Yale, Stanford, and University of Pennsylvania on relational, experiential and “here-and-now” psychotherapy, art, the creative will, and “neurosis as a failure in creativity” (Rank, 1996).
He died in New York City in 1939 from a kidney infection, one month after Freud's physician-assisted suicide on the Jewish Day of Atonement.
Rollo May, a pioneer of existential psychotherapy in the United States, was deeply influenced by Rank’s post-Freudian lectures and writings and always considered Rank to be the most important precursor of existential therapy. Shortly before his death, Rollo May wrote the foreword to Robert Kramer's edited collection of Rank’s American lectures. “I have long considered Otto Rank to be the great unacknowledged genius in Freud’s circle,” said May (Rank, 1996, p. xi).
In 1936 Carl Rogers, the most influential psychologist in America after William James, invited Otto Rank to give a series of lectures in New York on Rank’s post-Freudian models of experiential and relational therapy. Rogers was transformed by these lectures and always credited Rank with having profoundly shaped "client-centered" therapy and the entire profession of counselling. "I became infected with Rankian ideas," said Rogers (Rank, 1996, p. 263).
The New York writer Paul Goodman, who was co-founder with Fritz Perls of the Gestalt method of psychotherapy, one of the most popular in the world today, and one that makes Otto Rank's "here-and-now" central to its approach, described Rank’s post-Freudian ideas on art and creativity as “beyond praise” in Gestalt Therapy (Perls, Goodman and Hefferline, 1951, p. 395).
In 1974, the sociologist Ernest Becker won the Pulitzer prize for The Denial of Death (1973), which was based on Rank’s post-Freudian writings, especially Will Therapy (1929-31), Psychology and the Soul (1930) and Art and Artist (1932).
The American priest and theologian, Matthew Fox, founder of Creation Spirituality and Wisdom University, considers Rank to be one of the most important psychologists of the 20th century. See, especially, Fox's book, Creativity: Where the Divine and the Human Meet (Jeremy P. Tarcher, 2002), paperback: ISBN 1-58542-329-7.
|Year||German Title (Current Edition)||English Translation (Current Edition)|
|1907||Der Künstler||The Artist|
|1909||Der Mythus von der Geburt des Helden (Turia & Kant, 2000, ISBN 3-85132-141-3)||The Myth of the Birth of the Hero (Johns Hopkins, 2004, ISBN 0-8018-7883-7)|
|1911||Die Lohengrin Sage [doctoral thesis]||The Lohengrin Saga|
|1912||Das Inzest-Motiv||The Incest Theme in Literature and Legend (Johns Hopkins, 1991, ISBN 0-8018-4176-3)|
|1913||Die Bedeutung der Psychoanalyse fur die Geisteswissenschaften [with Hanns Sachs]||The Significance of Psychoanalysis for the Mental Sciences|
|1914||"Traum und Dichtung" and "Traum und Mythus" in Sigmund Freud's Die Traumdeutung||The Interpretation of Dreams eds. 4-7: "Dreams and Poetry"; "Dreams and Myth" added to Ch. VI, "The Dream-Work." In Dreaming by the Book L. Marinelli and A. Mayer, Other, 2003. ISBN 1-59051-009-7|
|1924||Das Trauma der Geburt (Psychosozial-Verlag, 1998, ISBN 3-932133-25-0)||The Trauma of Birth, 1929 (Dover, 1994, ISBN 0-486-27974-X)|
|1924||Entwicklungsziele der Psychoanalyse [with Sandor Ferenczi]||The Development of Psychoanalysis / Developmental Goals of Psychoanalysis|
|1925||Der Doppelgänger [written 1914]||The Double (Karnac, 1989, ISBN 0-946439-58-3)|
|1929||Wahrheit und Wirklichkeit||Truth and Reality (Norton, 1978, ISBN 0-393-00899-1)|
|1930||(Consists of Volumes II and III of "Technik der Psychoanalyse": Vol. II, "Die Analytische Reaktion in ihren konstruktiven Elementen"; Vol. III, "Die Analyse des Analytikers und seiner Rolle in der Gesamtsituaton". Copyright 1929, 1931 by Franz Deuticke.)||Will Therapy, 1929-31 (First published in English in 1936;reprinted in paperback by Norton, 1978, ISBN 0-393-00898-3)|
|1930||Seelenglaube und Psychologie||Psychology and the Soul (Johns Hopkins, 2003, ISBN 0-8018-7237-5)|
|1932||Kunst und Künstler (Psychosozial-Verlag, 2000, ISBN 3-89806-023-3)||Art and Artist (Norton, 1989, ISBN 0-393-30574-0)|
|1933||Erziehung und Weltanschauung : Eine Kritik d. psychol. Erziehungs-Ideologie, München : Reinhardt, 1933||Modern Education|
|1941||Beyond Psychology (Dover, 1966, ISBN 0-486-20485-5)|
|1996||A Psychology of Difference: The American Lectures [talks given 1924–1938; edited and with an introductory essay by Robert Kramer] (Princeton, 1996, ISBN 0-691-04470-8)|
Articles or chapters about Otto Rank.
Diary of Sándor Ferenczi