Prophecy, generally, describes the disclosing of information that is not known to the prophet by any ordinary means. In religion, this is thought to be a divinely inspired revelation or interpretation. Although the concept is found throughout the religions of the world, the term has found popular acceptance through the work and influence of the Hebrew prophets. For claims of prophecy or contents of prophecies see belief systems and religion topics at the end of the article.
Definitions of Prophecy
Rabbinic scholar
Maimonides, suggested that "prophecy is, in truth and reality, an emanation sent forth by the
Divine Being through the medium of the
Active Intellect, in the first instance to man's
rational faculty, and then to his
imaginative faculty. This closely relates to the definition by
Al-Fârâbî who developed the theory of prophecy in Islam.
The
Catholic Encyclopedia defines prophecy as "understood in its strict sense, it means the foreknowledge of future events, though it may sometimes apply to past events of which there is no memory, and to present hidden things which cannot be known by the natural light of reason.
From a sceptical point of view, there is a Latin maxim: prophecy written after the fact (vaticinium ex eventu) .
Etymology
The English word "prophecy" (noun) in the sense of "function of a prophet" appeared in
Europe from about 1225, from
Old French profecie (12th century), and from
Late Latin prophetia,
Greek prophetia "gift of interpreting the will of the gods", from Greek
prophetes (see
prophet). The related meaning "thing spoken or written by a prophet" is from circa 1300, while the verb "to prophesy" is recorded by 1377.
One of the earliest recorded uses of the term "prophecy" is nevuah, and comes from Hebrew divrei nevuah "words of prophecy", and forms the name of a major subdivision of the Tanakh, the Nevi'im [נביאים], and means "a prediction", from the root "Nuv" meaning to bear fruit, or make flourish. This may relate to the nature of prophecy from the Jewish perspective where, in Rabbinic traditions, Ezra is metaphorically referred to as the "flowers that appear on the earth" signifying the springtime in the national history of Judaism.
Nature of prophecy
In the earliest Jewish source, the
Torah, prophecy often consisted of a warning by
God of the consequences should the society, specific communities or their leaders not adhere to Torah's instructions in the time contemporary with the prophet's life. Prophecies sometimes included promises of blessing for obeying God, and returning to behaviours and laws as written in the Torah. Warning prophecies feature in all Jewish works of the
Tanakh.
The rabbinic teachings, notably RaMBaM, suggest there were many levels of prophecy, from the highest such as that experienced by Moses, to the lowest where the individuals were able to apprehend the Divine Will, but not respond or even describe this experience to others, such as Noah.
Maimonides' theory of prophecy contains two elements 1) an explanation of what prophecy is, and 2) a ranking of the various types of prophecy and prophecy-like phenomena. I think we can use the ranking of prophecy implicate in Maimonides to substantiate our thesis that the rationalism of Maimonides is essentially a moral rationalism.
Maimonides in his work, The Guide for the Perplexed, outlines twelve modes of prophecy
from lesser to greater degree of clarity:
- Inspired actions
- Inspired words
- Allegorical dream revelations
- Auditory dream revelations
- Audiovisual dream revelations/human speaker
- Audiovisual dream revelations/angelic speaker
- Audiovisual dream revelations/Divine speaker
- Allegorical waking vision
- Auditory waking revelation
- Audiovisual waking revelation/human speaker
- Audiovisual waking revelation/angelic speaker
- Audiovisual waking revelation/Divine speaker (that refers implicitly to Moses)
Of the twelfth mode Maimonides, focuses his attention on its "implicit superiority to the penultimate stage in the above series", and therefore above all other prophetic and semi-prophetic modes.
Experience of prophecy in the Torah and the rest of Tanakh do not restrict it to Jews, or even to human beings if one episode is to be interpreted literally. Nor is the prophetic experience restricted to the Hebrew language, since much of the prophecies of Daniel are in Aramaic.
Many of the Tanakh prophecies are accompanied by radical changes in the life of the prophets, and their experience is often accompanied by physiological change, including physical stress, experience of extrasensory perception (visions), physical collapse, and changes in their psychological state as a result of the encounter with the Divine.
The prophetic experience is always bestowed on the individual, usually unprepared for the experience, by the Divine, and this often causes the prophet to undergo travel, and often privations and persecution due to the unwelcome contents of the message he or she bring to those for whom it is intended.
In the Christian New Testament prophecy is often referred as one of the fivefold ministries or spiritual gifts that accompany the indwelling of the Holy Spirit. From this many Christians believe that prophecy is the supernatural ability to receive and convey a message from God or the divine. The purpose of the message may be to "edify, exhort and comfort" the members of the church or an individual believer. In this context, not all prophecies contain predictions about the future. The Apostle Paul also teaches in Corinthians that prophecy is for the benefit of the whole Church and not just the individual exercising the gift.
Instances of prophecy
Tanakh
The
Tanakh contains prophecies from various Hebrew prophets (55 in total) who communicated messages from
God to the
nation of Israel, and later the population of
Judea and elsewhere.
Malachi, whose full name was Ezra Ha'Sofer (the scribe), is acknowledged to have been the last prophet of Israel if one accepts the opinion that Nechemyah died in Babylon before 9th Tevet 3448 (313 BCE).
Christianity
The
Book of Enoch, while not a part of the Canon of Scripture for most of the Christian Churches, was quoted as a prophetic text in the New Testament.
Prophecy in the Gospels
There are instances in the
Gospel writings where individuals are described as being prophets or
prophesying. Some examples include
Simeon,
Anna, and
John the Baptist.
The Gospel literature shows several instances where Jesus prophesied. An example of this is the gospel of John which shows that whilst passing through Samaria, Jesus encountered a woman who had been married five times. In the story, Jesus relates to her details of her personal life. The woman states that "I can see you are a prophet. Jesus prophecies about his pending death, and about the end times
Prophecy in other Christian literature
Throughout the book of
Acts, there are numerous references to individuals prophesying in different ways and contexts. Examples include where the church in Antioch is described as having both prophets and teachers.
Prophecy in the Pauline Epistles
In the
Pauline Epistles, the
prophet, is often referred as one of the fivefold ministries or
spiritual gifts that accompany the indwelling of the
Holy Spirit. The five ministries being;
Apostles;
Prophets;
Evangelists;
Teachers and
Pastors. From this many Christians believe that prophecy is the
supernatural ability to receive and convey a message from God or the divine.
Amerindian prophecy
Several cases of claimed prophecy exist among the
Amerindian populations, notably the three
Dogrib prophets who claimed to have been divinely inspired to bring the message of Christianity's God to their people.
This
prophecy among the Dogrib involves some shamanic elements such as dances and trance-like states.
Islam
Although
Muslims maintain that
Muhammad experienced a prophetic phenomena equated with interpretation of
dreams,
visions and
remote viewing, and thus identify him as a
prophet, there is no evidence available to substantiate this claim.
Bahá'í Faith
In 1863,
Bahá'u'lláh, the founder of the
Bahá'í Faith, claimed to be the promised messianic figure of all previous religions, and a
Manifestation of God, a type of prophet in the Bahá'í writings that serves as intermediary between the divine and humanity and who speak with the voice of God. Bahá'u'lláh claimed that while being imprisoned in the
Siyah-Chal in Iran he underwent a series of mystical experiences including having a vision of the
Maid of Heaven who told him of his divine mission, and the promise of divine assistance; in Bahá'í belief the
Maid of Heaven is a representation of the divine.
Prophecy has been claimed for, but not by, Michel de Nostredame popularly referred to as Nostradamus who was a converted Christian. However, it is known that he had travelled widely, had suffered several tragedies in his life, and had been persecuted to some degree for his suggestions about the future, reportedly derived through a use of a crystal ball. These are consistent with experiences of earlier individuals who claimed prophecy.
Scepticism about prophecy
According to , sceptics believe many apparently fulfilled prophecies can be explained as coincidences (possibly aided by the prophecy's own vagueness), or that some prophecies were actually invented after the fact to match the circumstances of a past event ("
postdiction"). Whitcomb in
The Magician's Companion observes,
One point to remember is that the probability of an event changes as soon as a prophecy (or divination) exists. . . . The accuracy or outcome of any prophecy is altered by the desires and attachments of the seer and those who hear the prophecy.
See also
References
- Online Etymological Dictionary

Sources
- Alcalay, Reuben., The Complete Hebrew - English dictionary, Hemed Books, New York, 1996 ISBN 978-9654481793
- Tucker, T.G., Etymological dictionary of Latin, Ares Publishers, Inc., Chicago, 1985 ISBN 978-0890051726
- Helm, June., Prophecy and Power among the Dogrib Indians, University of Nebraska Press, 1994

Further reading
- Jim Thompson. 2008. Prophecy Today - A further word from God? Does God-given prophecy continue in today's church, or doesn't it?. (Evangelical Press), ISBN 9780852346730
- Marcus Tullius Cicero. 1997. De divinatione. (Trans. Arthur Stanley Pease), Darmstadt: Wissenschaflliche Buchgesellschaft.
- David Edward Aune. 1963. Prophecy in early Christianity and the ancient Mediterranean world. Grand Rapids, MI: Eerdmans. ISBN 0-8028-3584-8.
- Christopher Forbes. 1997. Prophecy and inspired speech: In early Christianity and its Hellenistic environment. Peabody, MA: Hendrickson, ISBN 1565632699.
- Clifford S. Hill. 1991. Prophecy, past and present: An exploration of the prophetic ministry in the Bible and the church today. Ann Arbor, MI: Vine, ISBN 080280635X.
- Jürgen Beyer. 2002. 'Prophezeiungen', Enzyklopädie des Märchens. Handwörterbuch zur historischen und vergleichenden Erzählforschung (English - Encyclopedia of the fairy tale. Handy dictionary for historical and comparative tale research), vol. 10. Berlin & New York: Walter de Gruyter, col. 1419-1432
- Fabio R. Araujo. 2007. Selected Prophecies and Prophets. Charleston, SC: BookSurge, ISBN-10: 1419668455
External links
- http://www.thecomingepiphany.com: A Guide to Understanding End Times Bible Prophecy
- http://www.wovoca.com WOVOCA: The Native Prophecy Encyclopedia
- http://www.prophecykeepers.com Prophecykeepers Foundation Radio
- http://www.randi.org/encyclopedia/prophecy.html The James Randi Educational Foundation