The
Affair of the Placards (Affaire des Placards) was an incident in which anti-Catholic posters appeared in public places in
Paris and in four major provincial cities:
Blois,
Rouen,
Tours and
Orléans, during the night of Saturday,
October 17 to Sunday,
18,
1534. One was actually posted on the bedchamber door of King
Francis I at
Amboise, an affront and an alarming breach of security that left him shaken and angry. The
Affaire des Placards brought an end to the conciliatory policies of Francis, who had formerly attempted to protect the
Protestants from the more extreme measures of the
Parlement de Paris, and also of the public entreaties for moderation of
Philip Melanchthon.
The placards
The placards carried the title "Genuine articles on the horrific, great and
importable [
sic, i.e. insupportable] abuses of the papal mass, invented directly contrary to the Holy Supper of our Lord, sole mediator and sole saviour Jesus Christ This provocative title was a direct attack on Catholic conceptions of the
Eucharist.They supported
Zwingli's position on the
Mass which denied the physical existence of Christ in the
sacraments.
Unknown origins
The individual who has been traditionally credited as the chief inspiration, if not the direct author of the placards, was the French Protestant leader
Guillaume Farel, but it seems that
Antoine de Marcourt, a pastor of Neuchâtel from
Picardy was the real author:
Antoine Froment averred that "these placards were made at Neuchâtel in Switzerland by a certain Antoine Marcourd". Writing anonymously the following month, Marcourt took credit for the placards in the address to benevolent Readers of his anonymous "Most useful and salutary little treatise of the holy Eucharist", published at Neuchâtel,
16 November 1534, in which he avers "I have been moved by true affection to compose and edit in writing some true Articles on the
importables [again, insupportable?] abuses of the Mass. Which Articles I wish to be published and posted throughout the public places of the land...
The King's response
Processions were announced in all the parishes of Paris for the following Sunday, and a reward of a hundred ecus was advertised for information leading to the arrest of the perpetrator or perpetrators, who were to be burned at the stake. Protestant sympathizers were soon identified and sent to the
Chatelet. The first condemnations were pronounced
10 November; the first of those burned at the stake,
13 November, was a cripple named Barthélemi Milon.
Aftermath
The polemic against the Catholic Church was a severe insult to all faithful Catholics; and the King now publicly affirmed his Catholic faith. The immediate public outcry necessitated the flight of several prominent Protestant leaders, including
John Calvin, and of scholars and poets like
Clément Marot.
In another provocative action the following January 13, when François had recently returned to Paris, broadsheets of a tract on the Sacraments were deposited in the streets and doorways of Paris.
Notes