Literary work dealing in a usually artificial manner with shepherds or rural life, typically contrasting the innocence and serenity of the simple life with the misery and corruption of city or court life. The characters are often the vehicles for the author's moral, social, or literary views. The poet and his friends are often presented as shepherds and shepherdesses; two or more shepherds sometimes contend in “singing matches.” The conventions of pastoral poetry were largely established by Theocritus, whose bucolics are its earliest examples. Virgil's Eclogues were influential as well, as was Edmund Spenser's Shepheardes Calender in the Renaissance. The idea of pastoral as meaning a simpler world that somehow mirrors a more complex one also appears in novelists as different as Fyodor Dostoyevsky, Lewis Carroll, and William Faulkner. Seealso eclogue.
Learn more about pastoral with a free trial on Britannica.com.
Pastoral, as an adjective, refers to the lifestyle of shepherds and pastoralists, moving livestock around larger areas of land according to seasons and availability of water and feed. "Pastoral" also describes literature, art and music which depicts the life of shepherds, often in a highly idealised manner. It may also be used as a noun (a pastoral) to describe a single work of pastoral poetry, music or drama. An alternative name for the literary "pastoral" (both as an adjective and a noun) is bucolic, from the Greek βουκóλος, meaning a "cowherd". This reflects the Greek origin of the pastoral tradition.
Pastoral shepherds and maidens usually have Greek names like Corydon or Philomela, reflecting the origin of the pastoral genre. Pastoral poems are set in beautiful rural landscapes, the literary term for which is "locus amoenus" (Latin for "beautiful place"), such as Arcadia, a rural region of Greece, mythological home of the god Pan, which was portrayed as a sort of Eden by the poets. The tasks of their employment with sheep and other rustic chores is held in the fantasy to be almost wholly undemanding and is left in the background, abandoning the shepherdesses and their swains in a state of almost perfect leisure. This makes them available for embodying perpetual erotic fantasies. The shepherds spend their time chasing pretty girls — or, at least in the Greek and Roman versions, pretty lads as well. The eroticism of Virgil's second eclogue, Formosum pastor Corydon ardebat Alexin ("The shepherd Corydon burned with passion for pretty Alexis") is entirely homosexual.
Italian poets revived the pastoral from the 14th century onwards, first in Latin (examples include works by Petrarch, Pontano and Mantuan) then in the Italian vernacular (Boiardo). The fashion for pastoral spread throughout Renaissance Europe. In Spain, Garcilaso de la Vega was an important pioneer and his motifs find themselves renewed in the 20th Century Spanish language poet Giannina Braschi. Leading French pastoral poets include Marot and Ronsard.
The first pastorals in English were the Eclogues (c.1515) of Alexander Barclay, which were heavily influenced by Mantuan. A landmark in English pastoral poetry was Spenser’s The Shepheardes Calender, first published in 1579. Spenser's work consists of twelve eclogues, one for each month of the year, and is written in dialect. It contains elegies, fables and a discussion of the role of poetry in contemporary England. Spenser and his friends appear under various pseudonyms (Spenser himself is "Colin Clout"). Spenser's example was imitated by such poets as Michael Drayton (Idea, The Shepherd's Garland) and William Browne (Britannia's Pastorals). The most famous pastoral elegy in English is John Milton's Lycidas (1637), written on the death of Edward King, a fellow student at Cambridge University. Milton used the form both to explore his vocation as a writer and to attack what he saw as the abuses of the Church. The formal pastoral in English died out in the 18th century, one of the last notable examples being Alexander Pope's Pastorals (1709). The form was parodied by writers such as John Gay (in his Shepherd's Week), criticised for its artificiality by Doctor Johnson and attacked for its lack of realism by George Crabbe, who attempted to give a true picture of rural life in his poem The Village (1783). Pastoral nevertheless survived as a mood rather than a genre, as can be seen from such works as Matthew Arnold's Thyrsis (1867), a lament on the death of his fellow poet Arthur Hugh Clough.
The pastoral genre was a significant influence in the development of opera. After settings of pastoral poetry in the pastourelle genre by the troubadours, Italian poets and composers became increasingly drawn to the pastoral. Musical settings of pastoral poetry became increasingly common in first polyphonic and then monodic madrigals: these later led to the cantata and the serenata, in which pastoral themes remained on a consistent basis. Partial musical settings of Giovanni Battista Guarini's Il pastor fido were highly popular: the texts of over 500 madrigals were taken from this one play alone. Tasso's Aminta was also a favourite. As opera developed, the dramatic pastoral came to the fore with such works as Jacopo Peri's Dafne and, most notably, Monteverdi's L'Orfeo. Pastoral opera remained popular throughout the 17th-century, and not just in Italy, as is shown by the French genre of pastorale héroïque, Englishman Henry Lawes's music for Milton's Comus (not to mention John Blow's Venus and Adonis), and Spanish zarzuela. At the same time, Italian and German composers developed a genre of vocal and instrumental pastorals, distinguished by certain stylistic features, associated with Christmas Eve.
The pastoral, and parodies of the pastoral, continued to play an important role in musical history throughout the 18th and 19th centuries. John Gay may have satirized the pastoral in The Beggar's Opera, but also wrote an entirely sincere libretto for Handel's Acis and Galatea. Rousseau's Le Devin du village draws on pastoral roots, and Metastasio's libretto Il re pastore was set over 30 times, most famously by Mozart. Rameau was an outstanding exponent of French pastoral opera. Beethoven also wrote his famous Pastoral Symphony, avoiding his usual musical dynamism in favour of relatively slow rhythms. More concerned with psychology than description, he labelled the work "more the expression of feeling than [realistic] painting". The pastoral also appeared as a feature of grand opera, most particularly in Meyerbeer's operas: often composers would develop a pastoral-themed "oasis", usually in the centre of their work. Notable examples include the shepherd's "alte Weise" from Wagner's Tristan und Isolde, or the pastoral ballet occupying the middle of Tchaikovsky's The Queen of Spades. The 20th-century continued to bring new pastoral interpretations, particularly in ballet, such as Ravel's Daphis and Cloe, Nijinsky's use of Debussy's Prélude à l'après-midi d'un faune, and Stravinsky's Le sacre du printemps and Les Noces.
Bernadette Filotas. Pagan Survivals, Superstitions and Popular Cultures in Early Medieval Pastoral Literature.(Book review)
Dec 22, 2007; BERNADETTE FILOTAS. Pagan Survivals, Superstitions and Popular Cultures in Early Medieval Pastoral Literature. Studies and Texts...
Lies, Slander, and Obscenity in Medieval English Literature: Pastoral Literature and the Deviant Speaker.(Review)
Apr 01, 2000; Lies, Slander, and Obscenity in Medieval English Literature: Pastoral Literature and the Deviant Speaker. By EDWIN D. CRAUN....