The elevation of the city and its strategic location as the connection between the valleys and mountains of Galilee made it more than once the center of its district, especially in the period of Otman the son of Daher el Omar, who built his castle in it, and towers around it. If you stand in a high spot in the city you can see a great view: the bay of Haifa with the sea stretching between Haifa and Acre in the west, and in other directions the high mountains of Galilee and the valleys surrounding the city.
In the Roman Era, the town was known as "Shofar Am", Hebrew for "horn of a nation". It is thought that this name is derived from that of the Jewish Sanhedrin, which for a time was located in the city and was considered the nation's horn. Alternatively, the name could be based on the literary Heberw word shefer שפר, meaning "beauty" or "goodness", i.e. "the beauty of the people".
The Arabic story for the name that is widespread among the people of the city is different. It is said that Amr Ibn Al-Aas, an Arab military commander, was sick when he came to the area, and when he drank of its water he was healed, so his soldiers started saying in Arabic "Shofiya Amr" (Amr was healed), and that was the source of the name. The spring which Omar drank from is still standing today southeast of the city. Others think that the name "Shfar-am" was changed to an Arabic form "Shefa-'Amr" in the Ottoman period.
Shefa-'Amr is mentioned in the Talmud as one of the cities that contained the seat of the Jewish Sanhedrin. Shfar'am was mentioned in connection with Jewish revolts against the Romans, and Jewish graves and remains in caves dating to Roman times have been found there.
Christian churches dating to the fourth century in Shefa-'Amr attests to Christian habitation. Islam is also practiced here. Muslims used the city as one of their bases to fight the crusaders. The crusaders called the city "Sefrram" and built a fort on one of its peaks.
In the 18th century, when Dhaher al-Omar took over Acre and tried making the area independent from the Turkish sultan, he made his son governor of Shefa-'Amr. When the Turks divided the land into districts, Shefa-'Amr became the capital of its district which contained 28 cities.
The fort is located in the middle of the city. it was built in 1760 by Dhaher el Omar, at the time the governor of the area, for the purpose of securing the entrance to Galilee. The fort was built on the remains of a Crusader fort from the Middle Ages, called "Le Seffram".
Dhaher wanted to go as high as possible with his fort because he wanted to be able to see his brother's fort in Safed. He was able to build the first two floors but when he started on the third one he stopped apparently because he had low funds and also the low security in Galilee in that time. The first floor of the fort was a big place for the horses, the second floor was where Dhaher used to live. Dhaher's fort is considered the biggest remain of the Zidans in Galilee.
The Byzantine period tombs are located in the middle of the city. They were the graves of the 5th and 6th century Christian community. The tomb entrances are decorated with sculptures of lions and Greek inscriptions which make mention of Jesus.
Is located in one of the town's peaks near the fort, it has a high bell tower and a large blue dome. The church was built by Otman, who made a promise to build it if his fort was finished successfully, so its history goes back to that of the fort. The walls of the church started to get weak so in 1904 the whole church was strengthened and improved. It remains standing today and is the main church of the Greek Catholic community of Shefa-'Amr.
According to CBS, in 2001 the religious and ethnic makeup of the city was mostly Israeli Arabs (consisting of 57.3% Muslim, 27.5% Christian, and 14.6% Druze). See Population groups in Israel.
According to CBS, in 2001 there were 14,800 males and 14,700 females. The population of the city was spread out with 45.2% 19 years of age or younger, 17.0% between 20 and 29, 21.8% between 30 and 44, 10.1% from 45 to 59, 2.1% from 60 to 64, and 3.9% 65 years of age or older. The population growth rate in 2001 was 3.2%.
Population in Shefa-'Amr over the years:
In the eastern part of the city mifaal hapayis built many educational buildings including: a public computer center, a public library, a big hall for various occasions and more.
The first serious theater works in Shefa-'Amr were held back in the 50's by the Christian scouts of the city, many plays were held over the years by the members of the scouts. Later in 1954 a few of young people from the city established a new acting group that held 2 Voluntarily plays for the purpose of establishing a new scouts movement. for the next two decades, between the late 50's and the 70's, there were no real theater movement in the city except of some high school plays. In the 70's many theaters started appearing in the city, and many plays were held by each of them. probably the most known of them are: the sons of Shefa-A'mr theater, Athar theater, house of the youth theater, Alghurbal Al Shefa-'Amry theater and Al Ufok theater. today the biggest theater in the city is the Ghurbal Establishment which is a national Arab theater.
One of the well known artist in the city is Sa'eed Salame, an actor, comedian and a pantomimist. Sa'eed established an international pantomime festival that is being held annually for the past 4 years, pantomimists from all around the world participate in the festival which is held for 3 days.
According to witnesses, the bus driver was initially surprised to see a kippah-wearing Jewish soldier making his way to Shefa-'Amr (an overwhelmingly Arab city) via public bus, so inquired of Natan-Zada whether he was certain he wanted to take his current route.
The four fatalities were Hazar Turki and Dina Turki, two sisters in their early twenties, and two men, Michel Bahouth (the bus driver) and Nader Hayek. In the days following the attack, 40,000 Arabs attended mass funeral services in the town for all of the victims: the two sisters were buried in an Islamic cemetery, and the two men were buried in the local Christian Catholic cemetery.
The 40,000 residents of Shefa-'Amr feel that they are a part of the State of Israel...The desire to participate in the festivities is shared by most of the residents.
We will not raise our children to hate the country. This is our country and we want to live in coexistence with its Jewish
residents.