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ode - 4 reference results
ode, elaborate and stately lyric poem of some length. The ode dates back to the Greek choral songs that were sung and danced at public events and celebrations. The Greek odes of Pindar, which were modeled on the choral odes of Greek drama, were poems of praise or glorification. They were arranged in stanzas patterned in sets of three—a strophe and an antistrophe, which had an identical metrical scheme, and an epode, which had a structure of its own. The ode of the Roman poets Horace and Catullus employed the simpler and more personal lyric form of Sappho, Anacreon, and Alcaeus (see lyric). The ode in later European literature was conditioned by both the Pindaric and the Horatian forms. During the Renaissance the ode was revived in Italy by Gabriello Chiabrera and in France most successfully by Ronsard. Ronsard imitated Pindar in odes on public events and Horace in more personal odes. Horatian odes also influenced the 17th-century English poets, especially Ben Jonson, Robert Herrick, and Andrew Marvell. Milton's ode "On the Morning of Christ's Nativity" (1629) shows the influence of Pindar, as do the poems written for public occasions by his contemporary Abraham Cowley. However, the Cowleyan (or irregular) ode, originated by Cowley, disregarded the complicated metrical and stanzaic structure of the Pindaric form and employed freely altering stanzas and varying lines. In general the odes of the 19th-century romantic poets—Keats, Shelley, Coleridge—and of such later poets as Swinburne and Hopkins tend to be much freer in form and subject matter than the classical ode. Notable examples of the three kinds of ode are: Pindaric ode, e.g., Thomas Gray's "The Progress of Poesy"; Horatian ode, e.g., Keats's "To Autumn"; Cowleyan ode, e.g., Wordsworth's "Ode: Intimations of Immortality." Although the ode has been seldom used in the 20th cent., Allen Tate in "Ode on the Confederate Dead" and Wallace Stevens in "The Idea of Order at Key West" made successful, and highly personal, use of the form.

See studies by C. Maddison (1960), G. N. Shuster (1965), R. Shafer (1918, repr. 1966), J. D. Jump (1974), and P. H. Fry (1980).

Ijebu-Ode, town (1991 est. pop. 138,000), SW Nigeria. It is a commercial town and a collection point for cacao, kola nuts, and palm products. Manufactures include textiles, metal and clay products, processed timber and plywood, canned fruit and juice, and milled rice. Ijebu-Ode was the capital of the Yoruba Ijebu kingdom that was founded by the 15th cent. Long opposed to foreign contacts, the Ijebu kingdom remained closed to Europeans until 1892, when the British seized it in retaliation for the Ijebu's closing of the trade routes to the north during the Yoruba civil wars. The Ogun State College of Education and teachers colleges are there.

Ceremonious lyric poem on an occasion of dignity in which personal emotion and universal themes are united. The form is usually marked by exalted feeling and style, varying line length, and complex stanza forms. The term ode derives from a Greek word alluding to a choric song, usually accompanied by a dance. Forms of odes include the Pindaric ode, written to celebrate public events such as the Olympic games, and the form associated with Horace, whose intimate, reflective odes have two- or four-line stanzas and polished metres. Both were revived during the Renaissance and influenced Western lyric poetry into the 20th century. The ode (qassubdotīdah) also flourished in pre-Islamic Arabic poetry.

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