The Levant is a geographical term that refers to a large area in Southwest Asia, south of the Taurus Mountains, bounded by the Mediterranean Sea in the west, the Arabian Desert in the south, and Mesopotamia to the east. The term is also sometimes used to refer to modern events or states in the region immediately bordering the eastern Mediterranean Sea: Israel, Palestinian territories, Jordan, Lebanon, and Syria.
The Levant does not include Anatolia (although at times Cilicia may be included), the Caucasus Mountains, or any part of the Arabian Peninsula proper. The Sinai Peninsula is sometimes included, though more considered an intermediate, peripheral or marginal area forming a land bridge between the Levant and northern Egypt.
A second move out of Africa is demonstrated by the Boker Tachtit Upper Paleolithic culture, from 52-50,000 BCE, with humans at Ksar Akil XXV level being modern humans. This culture bears close resemblance to the Badoshan Aurignacian culture of Iran, and the later Sebilian I Egyptian culture of c.50,000. Stephen Oppenheimer suggests that this reflects a movement of modern human (possibly Caucasian) groups back into North Africa, at this time.
It would appear this sets the date by which Homo sapien Upper Paleolithic cultures begin replacing Neanderthal Levalo-Mousterian, and by c.40,000 Palestine was occupied by the Levanto-Aurignacian Ahmarian culture, lasting from 39-24,000 BCE. This culture was quite successful spreading as the Antellian culture (late Aurignacian), as far as Southern Anatolia, with the Atlitan culture.
After the Late Glacial Maxima, a new Epipaleolithic culture appears in Southern Palestine. Extending from 18-10,500 BC, the Kebaran culture shows clear connections to the earlier Microlithic cultures using the bow and arrow, and using grinding stones to harvest wild grains, that developed from the c.24-17,000 BC Halfan culture of Egypt, that came from the still earlier Aterian tradition of the Sahara. Some linguists see this as the earliest arrival of Nostratic languages in the Middle East. Kebaran culture was quite successful, and may have been ancestral to both the later Natufian culture (10,500-8,500 BC), which extended throughout the whole of the Levantine region. These people pioneered the first sedentary settlements, and may have supported themselves from fishing, and from the harvest of wild grains plentiful in the region at that time. Natufian culture also demonstrates the earliest domestication of the dog, and the assistance of this animal in hunting and guarding human settlements may have contributed to the successful spread of this culture. In the northern Syrian, eastern Anatolian region of the Levant, Natufian culture at [[Cayonu and Mureyabet developed the first fully agricultural culture with the addition of wild grains, later being supplimented with domesticated sheep and goats, which were probably domesticated first by the Zarzian culture of Northern Iraq and Iran (which like the Natufian culture may have also developed from Kebaran).
The period of 8,500-7,500 BCE was in Sinai, the period of another hunter-gatherer group, showing clear afinities with the cultures of Egypt (particularly the Outacha retouch technique for working stone). The Harifian culture which may have adopted the use of pottery from the Isnan culture and Helwan culture of Egypt (which lasted from 9,000-4,500 BC), fused with elements from the PPNB culture in the climatic crisis of 6,000 BC to form what Juris Yarins calls the Syro-Arabian pastoral technocomplex, which saw the spread of the first Nomadic pastoralists in the Ancient Near East, extending southwards along the Red Sea coast and penetrating the Arabian bifacial cultures, which became progressively more Neolithic pastoral, and extending north and eastwards, to lay the foundations for the tent-dwelling Martu and Akkadian peoples of Mesopotamia.
In the Amuq valley of Syria, PPNB culture seems to have survived, influencing further cultural developments further south. Nomadic elements fused with PPNB to form the Minhata culture and Yarmoukian culture which spread southwards, beginning the development of the classic mixed farming Mediterranean culture, and from 5,600 BC was associated with the Ghassulian culture of the region, the first chalcolithic culture of the Levant.
By the Early Bronze Age, writing, the wheel, and other such innovations had been introduced. By now the Sumerians of south Mesopotamia were all organized into a variety of independent City-state which by around 26th century BC had begun to coalesce into larger political units.
The Ebla archive mentions the cities of Hazor and Jerusalem amongst other sites of the region. The empires of the Third Dynasty of Ur, the Old Assyrian and the Old Babylonian empires did not extent into the Levant. During this time the Kingdom of Yamkhad on the Euphrates, and of Qatna on the Orontes, were important city states of the Syrian region. Egypt in this period was in its Old Kingdom phase. Around the end of the 3rd millennium, cities started to spread to the nearby hilly country: a parallel tendency observed among the Assyrians in north Mesopotamia, the Canaanites in Syria-Palestine, the Minoans in Crete, and the Hittites in eastern Anatolia. The same period sees the arrival of chariot warfare, and the earliest evidence of Hittite (Indo-European) presence in Anatolia.
Around the 17th and 16th centuries BC (depending on the chronology used) most of the older centres had been overrun: Babylonia was conquered by the Kassites the Mitanni subjugated Assyria and for a time menaced the Hittite kingdom. This period corresponds to a larger movement of Indo-European expansions, with early Greeks establishing the Mycenaean kingdoms, and the declining Indus Valley Civilization falling under Indo-Aryan influence. Hyksos rule in Egypt falls into the same period.
Around 1200 BC, a crisis led to the Bronze Age collapse. Cities all around the eastern Mediterranean were sacked within a span of a few decades by assorted raiders.
In this period a number of technological innovations spread, most notably iron working and the Phoenician alphabet, developed by the Phoenicians or the Canaanites around the 16th century BC. Also around this time, the first major monotheist religion developed, Judaism, which is still being practiced by Jews.
During the 9th century BC the Assyrians began to reassert themselves against the incursions of the Aramaeans, and over the next few centuries developed into a powerful and well-organised empire. Their armies were among the first to employ cavalry, which took the place of chariots, and had a reputation for both prowess and brutality. At their height, the Assyrians dominated all of Syria-Palestine, Egypt, and Babylonia.
The subsequent balance of power was short-lived, though. In the 550s BC the Persians revolted against the Medes and gained control of their empire, and over the next few decades annexed to it the realms of Lydia in Anatolia, Damascus, Babylonia, and Egypt, as well as consolidating their control over the Iranian plateau nearly as far as India. This vast kingdom was divided up into various satrapies and governed roughly according to the Assyrian model, but with a far lighter hand. Around this time Zoroastrianism became the predominant religion in Persia.
From 492-449 BC the Persians made a series of unsuccessful attempts to conquer Greece. The civilisation that had developed there since the end of the Bronze Age was organised along entirely different lines than those of the Middle East, consisting of numerous small City-States fielding citizen militias. Nonetheless they banded together and proved quite capable of dealing with the massive armies of their foe.
The Babylonian captivity that began in 586 BC opened a power vacuum in Judah, and as Edomites moved into Judaean grazing lands, Nabataean inscriptions began to be left in Edomite territory (earlier than 312 BC, when they were attacked at Petra without success by Antigonus I). The first definite appearance was in 312 BC, when Hieronymus of Cardia, a Seleucid officer, mentioned the Nabateans in a battle report. In 50 BC, the Greek historian Diodorus Siculus cited Hieronymus in his report, and added the following: "Just as the Seleucids had tried to subdue them, so the Romans made several attempts to get their hands on that lucrative trade."
Alexander did not live long enough to consolidate his realm, and in the half-century following his death (323 BC) it was carved up by his feuding generals. The Antigonids established themselves in Macedon, the Ptolemies in Egypt, and various small principalities appeared in northern Anatolia. The greater share of the east went to the descendants of Seleucus I Nicator. This period saw great innovations in mathematics, science, architecture, and the like, and Greeks founded cities throughout the east, some of which grew to be the world's first major metropolises. Their culture did not, however, reach very far into the countryside.
The Seleucids adopted a pro-western stance that alienated both the powerful eastern satraps and the Greeks who had migrated to the east. During the 2nd century BC Greek culture lost ground there, and the empire began to break apart. The province of Bactria revolted, and Parthia was conquered by the semi-nomadic Parni.
The Parthian nobility reacted against growing Roman influences around the turn of the millennium. Throughout the next century there was a strong expansion of national culture and a dissolution in central authority. In AD 114 Trajan temporarily occupied Mesopotamia, and with the end of Hadrian's 40-year peace the two powers were at almost constant hostilities. Mesopotamia was occupied again, but the Parthians recovered and pillaged the Roman provinces. Shortly thereafter, though, the province of Persia rose up in revolt, and defeated the last Parthian emperor in 224.
The Byzantines reached their lowest point under Phocas, with the Sassanids occupying the whole of the eastern Mediterranean. In 610, though, Heraclius took the throne of Constantinople and began a successful counter-attack, expelling the Persians and invading Media and Assyria. Unable to stop his advance, Khosrau II of Persia was assassinated and the Sassanid empire fell into anarchy. Weakened by their quarrels, neither empire was prepared to deal with the onslaught of the Arabs, newly unified under the banners of Islam and anxious to expand their faith. By 650 Arab forces had conquered all of Persia, Syria, and Egypt.