Following his studies, he published a book of sociology about trendiness : Les mouvements de mode expliqués aux parents, in collaboration with Hector Obalk and Alexandre Pasche and a fictionalized autobiography : Le Jour et la nuit ou la vie d'un vaurien the bad sales of which kept him off writing for a couple of years.
He then focused on cinematic techniques, and after 2 promotional films, wrote and directed his first short film : Chouabadaballet, une dispute amoureuse entre deux essuie-glaces and, after a stint as a reporter in Zimbabwe, wrote and directed his second short film : Les Rameurs, misère affective et culture physique à Carrière-sur-Seine.
Having meantime made his entry in the French Communist Party he became interested in the works of Karl Marx and others Marxist thinkers such as Georg Lukacs, Henri Wallon, Lucien Goldmann and Michel Clouscard.
This and his former past of "dragueur" (a man who hit on women ceaselessly) lead him to the writing of his most successful sociologic essay to date : Sociologie du Dragueur.
Following this relative success, he played his own role (through a character named Philippe) in Catherine Breillat's 1996 film Parfait Amour !.
After another polemical essay : Vers la féminisation ? - Démontage d'un complot antidémocratique, he spent the next couple of years writing and directing his first full-length movie : Confession d'un dragueur which turned out to be a huge flop both commercially and critically. Disgusted by what he called "a lynching", he gave up cinema altogether and refocus on writing, first with a book designed partially to set his scores : Jusqu'où va-t-on descendre ? - Abécédaire de la bêtise ambiante
Followed in 2003 by Socrate à Saint-Tropez, and Misères du désir in 2004.
His most recent book, CHUTe ! Éloge de la disgrâce subtitled Roman (novel), was published in France on April 6, 2006.
Besides the sociological marxist analysis of the modern-day society, his books tend to focus on 6 main themes :
Notably, he has written: "En France, tous les communautarismes montants : gay, islamique... se créent et se renforcent par imitation, hostilité et opposition au communautarisme judéo-sioniste, dont le statut privilégié constitue la jurisprudence communautaire sur laquelle s'appuient leurs revendications face à la république" ("In France, all of the growing sectors of communitarianism : gay, Islamic... create and reinforce themselves by imitation, hostility and opposition to Judeo-Zionist community-ism, whose privileged status constitutes the communitarian jurisprudence on which their protests against the Republic rely").
His analysis of society dissects the mechanisms of what he terms "la société du désir" , praised by the media, feminist publications and the cult of celebrity. He has especially criticised monthly women's publications, which he believes alter the conscience and relegate women to the status of "femme-objet".
As part of the debate on 'laïcité' in French schools, Soral compares the Muslim veil to thong underwear : the thong, a form of clothing that has arisen from this "société du désir", is a manifestation of a society which, despite its claims of female emancipation, is a society that relegates individuals to the same level as objects.
Defining himself as a Marxist; he's been a member of the French Communist Party in the early 90's but left it, opposed to the renunciation of the revolutionary content. He supported left-wing dissident candidate Jean-Pierre Chevènement during the 2002 presidential election.
However, in 2005 he turned himself toward the far-right, joining the National Front's campaign committee, charged of the social issues and matters concerning the suburbs under the authority of Marine Le Pen. His personal itinerary has led some to compare him with Jacques Doriot, one of the neo-socialists in the early 1930s and Collaborationist under Pétain. He supported the Bloc identitaire's distribution of popular soups including pork in January 2006.
Since November 18, 2007, he's member of the central committee of the National Front.
The association Act Up rounded on his publisher , the éditions Blanche, whom they claimed, through books like those of Alain Soral or Éric Rémès spread negative prejudices towards homosexuals and even, hate. They asked the director of publication to stop publishing these two authors and they vandalized the bureaux of the publisher. The head of the editions Blanche claimed the members of Act Up physically assaulted his executive assistant and threatened to press charges. Act Up denied such accusations . And be it as it may, no legal action have been intended.
("When you're talking with a Frenchman (a Zionist Jew) and you start to say, well maybe there are problems coming from your side. That maybe you might have made a few mistakes, it's not systematically the other one's fault if no one can stand you wherever you go. - Because that's basically their general history, you see? - For 2500 years, every time they got themselves somewhere; every fifty years or so, they get "rusted out". - From there you can only ask yourself well, that's not right! - It's like everyone is wrong except them. - And of course the guy will start shouting, yelling, going nuts, you know? You won't be able to carry on with the conversation. Which, to sum it all up, tells you that there's a real psychopathology issue there with Zionism and Judaism that verges on a mental illness...")
These comments sparked much controversy and led to the coventry of Soral from mainstream media. This is, for that matter, the subject of his last book - CHUTe ! Éloge de la disgrâce. Soral defended himself some days later on the website oumma.com, claiming that his words had been taken out of context.
Following this programme, on September 29 2004 Soral and several other people were the victims of an attack, by about twenty people with baseball bats, while signing his book Misères du désir in a bookshop called Au pays de cocagne in Paris's IIIe arrondissement. No group has claimed responsibility for the attacks, and the police inquest has found no leads so far. Soral himself believes the action to be the work of an extremist Jewish group such as the Betar or the Jewish Defense League. 
In a 2005 interview given to the magazine VSD, Soral announced his intellectual support for the equally controversial Dieudonné M'bala M'bala, with whom he worked on the Euro-Palestine list for the European elections of 2004, before his withdrawal led M'bala M'bala to do likewise. The latter is visible in the background, listening to Soral, during the France 2 incident mentionned above.
- Alain Soral believes community-ism in France could have similar effect, if the French republic fails to apply its prestigious 1905 law of Separation of church and state in its constitution. According to a recent TV interview (Direct 8 / 88 minutes) Alain Soral stated that today, no one was surprised to see French presidents, prime ministers and other high French political figures meet with only Jewish representing bodies (le CRIF - Conseil représentatif des institutions juives de France) every year in Paris, which goes against France's laws and sends mixed signal to the Republic.
Alain Soral finished by stating that such a mistake could only push other minorities to form political religious movement in order to be heard. A step likely to divide France amongst its divers religious communities, which would then weakens the independence of the country. Weaken a nation, the way Yugoslavia (under its various religious entities) was divided into mini-states (defined by religion in part) by foreign governments who funded third parties to gain greater influence on the ground against Belgrade. A move seen recently in France, with the recent involvement of Americans developing strong ties by seducing and funding political figures in "les banlieues" (suburbs).
reissued by France Loisirs and Le Livre de Poche
reissued under the title La vie d'un vaurien, Éditions Blanche, 2001
reissued under the title Abécédaire de la bêtise ambiante, Pocket, 2003