The ‘pattern’ or ‘structure’ of covenantal nomism is this: (1) God has chosen Israel and (2) given the law. The law implies both (3) God’s promise to maintain the election and (4) the requirement to obey. (5) God rewards obedience and punishes transgression. (6) The law provides for means of atonement and atonement results in (7) maintenance or re-establishment of the covenantal relationship. (8) All those who are maintained in the covenant by obedience, atonement and God’s mercy belong to the group that will be saved. An important interpretation of the first and last points is that election and, ultimately, salvation are considered to be by God’s mercy rather than human achievement.
Justification and Variegated Nomism: a Fresh Appraisal of Paul and Second Temple Judaism. Volume 1, The Complexities Of Second Temple Judaism.(Book Review)
Jun 01, 2003; Edited by D. A. Carson, Peter T. O'Brien, Mark A. Seifrid. Grand Rapids: Baker Academic, 2001. Pp. x + 619. $44.99. The purpose...