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mysteries - 5 reference results
mysteries, in Greek and Roman religion, some important secret cults. The conventional religions of both Greeks and Romans were alike in consisting principally of propitiation and prayers for the good of the city-state, the tribe, or the family, and only secondarily of the person. Individuals sought a more emotional religion that would fulfill their desires for personal salvation and immortality. Secret societies were formed, usually headed by a priest or a hierophant. By the 5th cent. B.C. mysteries were an important part of the fabric of Hellenic life. Although the mystic rites were kept secret, it was known that they required elaborate initiations, including purification rites, beholding sacred objects, accepting occult knowledge, and acting out a sacred drama. Some mysteries were of foreign origin, such as the Middle Eastern cults of Cybele, Isis, and Mithra; some were embodied survivals of indigenous rites. The most important mystery cults in Greece were the Eleusinian, the Orphic, and the Andanian. Since the mystery deities were associated primarily with fertility, many scholars believe that these cults were based on unrecorded primitive fertility rites. The popularity of mystery cults spread in the Hellenistic age and still more widely in Roman times.

See L. Farnell, The Cults of the Greek States (5 vol., 1896-1909); J. Campbell, ed., Eranos Yearbooks, The Mysteries (tr. 1955); W. Borhert, Ancient Mystery Cults (1987); M. Meyer, ed., The Ancient Mysteries (1987).

Orphic Mysteries or Orphism, religious cult of ancient Greece, prominent in the 6th cent. B.C. According to legend Orpheus founded these mysteries and was the author of the sacred poems from which the Orphic doctrines were drawn. The rites were based on the myth of Dionysus Zagreus, the son of Zeus and Persephone. When Zeus proposed to make Zagreus the ruler of the universe, the Titans were so enraged that they dismembered the boy and devoured him. Athena saved Zagreus' heart and gave it to Zeus, who thereupon swallowed the heart (from which was born the second Dionysus Zagreus) and destroyed the Titans with lightning. From the ashes of the Titans sprang the human race, who were part divine (Dionysus) and part evil (Titan). This double aspect of human nature, the Dionysian and the Titanic, is essential to the understanding of Orphism. The Orphics affirmed the divine origin of the soul, but it was through initiation into the Orphic Mysteries and through the process of transmigration that the soul could be liberated from its Titanic inheritance and could achieve eternal blessedness. Orphism stressed a strict standard of ethical and moral conduct. Initiates purified themselves and adopted ascetic practices (e.g., abstinence from eating animal flesh) for the purpose of purging evil and cultivating the Dionysian side of the human character.

See W. C. Guthrie, Orpheus and Greek Religion (rev. ed. 1953, repr. 1967).

Eleusinian Mysteries, principal religious mysteries of ancient Greece. The mysteries may have originated as part of an early agrarian festival peculiar to certain families in Eleusis. The Athenians later (c.600 B.C.) took over the ceremonies. Because the mysteries were secret, little is known of them. Presumably fasting and ritual purification in the sea took place before the large procession from Athens to Eleusis. The rites, which fundamentally celebrated the abduction and return of Persephone, symbolized the annual cycle of death and rebirth in nature as well as the immortality of the soul. It was believed that they had originally been instituted in Eleusis by Persephone's mother, Demeter. Dionysus was also much honored. The festival at Eleusis, known as the Greater Mysteries, was celebrated in the early fall, at sowing time. Another festival, the Lesser Mysteries, was held in the early spring at Agrae.

See G. E. Myloras, Eleusis and the Eleusinian Mysteries (1962, repr. 1969).

Most famous mystery religion of ancient Greece. It was based on the story of Demeter, whose daughter Persephone was kidnapped by Hades. While searching for her daughter, Demeter stopped at Eleusis, revealed her identity to the royal family, and taught the natives her rites. The Greater Mysteries were celebrated in autumn, beginning with a procession from Athens to the temple at Eleusis. This was followed by a ritual bath in the sea, three days of fasting, and completion of secret rites. Initiates were promised personal salvation and benefits in the afterlife.

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