Most monarchies appear to have been elective originally, but dynasties early became customary. In primitive times, divine descent of the monarch was often claimed. Deification was general in ancient Egypt, the Middle East, and Asia, and it was also practiced during certain periods in ancient Greece and Rome. A more moderate belief arose in Christian Europe in the Middle Ages; it stated that the monarch was the appointed agent of divine will. This was symbolized by the coronation of the king by a bishop or the pope, as in the Holy Roman Empire.
Although theoretically at the apex of feudal power (see feudalism), the medieval monarchs were in fact weak and dependent upon the nobility for much of their power. During the Renaissance and after, there emerged "new monarchs" who broke the power of the nobility and centralized the state under their own rigid rule. Notable examples are Henry VII and Henry VIII of England and Louis XIV of France. The 16th and 17th cent. mark the height of absolute monarchy, which found its theoretical justification in the doctrine of divine right. However, even the powerful monarchs of the 17th cent. were somewhat limited by custom and constitution as well as by the delegation of powers to strong bureaucracies. Such limitations were also felt by the "benevolent despots" of the 18th cent.
Changes in intellectual climate, in the demands made upon government in a secular and commercially expanding society, and in the social structure, as the bourgeoisie became increasingly powerful, eventually weakened the institution of monarchy in Europe. The Glorious Revolution in England (1688) and the French Revolution (1789) were important landmarks in the decline and limitation of monarchical power. Throughout the 19th cent. royal power was increasingly reduced by constitutional provisions and parliamentary incursions.
In the 20th cent., monarchs have generally become symbols of national unity, while real power has been transferred to constitutional assemblies. Over the past 200 years democratic self-government has been established and extended to such an extent that a true functioning monarchy is a rare occurrence in both East and West. Among the few remaining are Brunei, Oman, Saudi Arabia, and Swaziland. Notable constitutional monarchies include Belgium, Denmark, Great Britain, Japan, the Netherlands, Norway, Sweden, and Thailand.
See studies by L. F. Brown (1912, repr. 1964), P. G. Rogers (1966), and B. S. Capp (1972).
The reorganization of Austria and Hungary was made possible by the Ausgleich [compromise] of 1867, a constitutional compromise between Hungarian aspirations for independence and Emperor Francis Joseph's desire for a strong, centralized empire as a source of power after Austria's defeat in the Austro-Prussian War of 1866. The Hungarians gained control of their internal affairs in return for agreeing to a centralized foreign policy and continued union of the Austrian and Hungarian crowns in the Hapsburg ruler.
The agreement to establish the Dual Monarchy, which was worked out primarily by the Austrian foreign minister, Count Beust, and two Hungarians, the elder Count Andrássy and Francis Deak, divided the Hapsburg empire into two states. Cisleithania [Lat.,=the land on this side of the Leitha River] comprised Austria proper, Bohemia, Moravia, Austrian Silesia, Slovenia, and Austrian Poland; it was to be ruled by the Hapsburg monarchs in their capacity as emperors of Austria. Transleithania [Lat.,=the land on the other side of the Leitha River] included Hungary, Transylvania, Croatia, and part of the Dalmatian coast; it was to be ruled by the Hapsburg monarchs in their capacity as kings of Hungary. Croatia was given a special status and allowed some autonomy but was subordinated to Transleithania, which also nominated the Croatian governor.
Austria-Hungary was the greatest recent example of a multinational state in Europe; however, of the four chief ethnic groups (Germans, Hungarians, Slavs, and Italians) only the first two received full partnership. The Hapsburg-held crown of Bohemia was conspicuously omitted in the reorganization. Both Cisleithania and Transleithania elected independent parliaments to deliberate on internal affairs and had independent ministries. A common cabinet, composed of three ministers, dealt with foreign relations, common defense, and common finances. It was responsible to the emperor-king and to the delegations of 60 members each (chosen by the two parliaments), which met to discuss common affairs. The regular armed forces were under unified command and currency was uniform throughout the empire, but there were separate customs regimes.
The strength of the Dual Monarchy lay in its vastness, its virtual economic self-sufficiency, and its opportunities for commercial intercourse from the Swiss border to the Carpathians. Its weakness was less in its ethnic diversity than in the unequal treatment accorded to its minorities in the spirit of the maxim "Divide and rule." Of the Slavic elements the Czechs and Serbs were the most disaffected. The efforts of the Taaffe ministry to satisfy Czech demands failed. The Italian minority was won to the Italian nationalist cause (see irredentism). The Romanians of Transylvania had bitter grievances against their Hungarian masters.
As nationalist movements gained within the empire, they enlarged their demands from cultural autonomy to full independence and ultimately broke up the monarchy. These movements existed not only in the oppressed provinces, but also among Hungarian extremists, who desired total independence, and among Austrian Pan-Germans, who advocated the union of German-speaking Austria with Germany.
The greatest danger to the monarchy probably was Pan-Slavism, spreading from Serbia and encouraged by Russia among the South Slavs. Archduke Francis Ferdinand, heir to the throne, apparently had a project by which Croatia was to become the nucleus of a third, South Slavic, partner in the monarchy; his assassination (1914) at Sarajevo cut short this hope and precipitated World War I.
Austria-Hungary early became reconciled with Germany and joined the Three Emperors' League. At the Congress of Berlin (1878; see Berlin, Congress of) Count Andrássy, the foreign minister, secured a mandate over Bosnia and Herzegovina. In 1879 he entered an alliance with Germany, joined also by Italy in 1882 (see Triple Alliance and Triple Entente). The formation of the Triple Entente (France, England, Russia) to oppose this alliance led to the tense diplomatic situation that preceded World War I. The foreign policy of Graf von Aehrenthal led to the Bosnian crisis of 1908-9, and the reckless demands that his successor, Graf von Berchtold, made on Serbia after the assassination of Francis Ferdinand helped to precipitate the cataclysm.
The internal weakness of the empire became immediately obvious. Czech regiments deserted wholesale from the beginning; Italy and Romania, eying their respective minorities in Austria and Hungary, joined the Allies; Croats and Slovenes, won by Serbian propaganda, joined (1917) in agreement with the Serbs to found a South Slavic state (see Yugoslavia). Abroad, the Czechs under Thomas Masaryk were the best known of several legions fighting on the Allied side, and in Oct., 1918, Poland, Czechoslovakia, and Hungary proclaimed their independence.
The Austrian defeat at Vittorio Veneto was followed by unconditional surrender; on Nov. 11, Emperor Charles I abdicated; on Nov. 12, German Austria was proclaimed a republic. The treaties of Versailles, Trianon, and Saint-Germain fixed the boundaries of the successor states. The breakup of the Dual Monarchy fulfilled the 19th-century liberal ideal of national self-determination. At the same time, the creation of small, strongly nationalist states, cut off from each other by tariff walls, has been criticized as representing a "Balkanization of Europe."
See H. Kohn, The Hapsburg Empire: 1804-1918 (1961); A. J. May, The Passing of the Hapsburg Monarchy, 1914-1918 (2 vol., 1966) and The Hapsburg Monarchy, 1867-1914 (1951, repr. 1968); Z. A. B. Zeman, The Twilight of the Hapsburgs (1970); E. Crankshaw, The Fall of the House of Hapsburg (1971, repr. 1983); L. Valiani, The End of Austria-Hungary (1973); R. J. Evans, The Making of the Hapsburg Monarchy: 1550-1700 (1979).
Undivided sovereignty or rule by a single person, who is the permanent head of state. The term is now used to refer to countries with hereditary sovereigns. The monarch was the ideal head of the new nation-states of the 16th and 17th centuries; his powers were nearly unlimited (see absolutism), though in Britain Parliament was able to restrict the sovereign's freedom of action, particularly through the Magna Carta (1215) and the Bill of Rights (1689). The old idea that the monarch represented (within the limits of his dominions) the rule of God over all things culminated in the 17th century in the doctrine of the divine right of kings (see divine kingship), exemplified by Louis XIV. Monarchical absolutism adapted to the Enlightenment by evolving into “benevolent despotism,” as typified by the rule of Catherine II of Russia. The French Revolution dealt absolute monarchy a crushing blow, and World War I effectively destroyed what remained of it, the rulers of Russia, Germany, and Austria-Hungary being held responsible for the war and postwar misery. The institution developed into the constitutional monarchy in western Europe, though absolute (or near-absolute) monarchies continue to exist in the Middle East.
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Political doctrine and practice of unlimited, centralized authority and absolute sovereignty, especially as vested in a monarch. Its essence is that the ruling power is not subject to regular challenge or check by any judicial, legislative, religious, economic, or electoral agency. Though it has been used throughout history, the form that developed in early modern Europe (16th–18th century) became the prototype; Louis XIV is seen as the epitome of European absolutism. Religious authority was assumed by the monarch, who became the head of the church as well as the state, on the basis that the right to rule came from God (see divine kingship). Seealso authoritarianism, dictatorship, totalitarianism.
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Former monarchy, central Europe. Austria-Hungary at one time included Austria and Hungary, Bohemia, Moravia, Bukovina, Transylvania, Carniola, Küstenland, Dalmatia, Croatia, Fiume, and Galicia. The so-called Dual Monarchy, formed by the Compromise of 1867, created a king of Hungary in addition to the existing Austrian emperor; though these were the same person, Hungary was granted its own parliament and considerable autonomy. Francis Joseph held both h1s from Austria-Hungary's inception until his death in 1916. Up to 1914, the monarchy maintained a precarious balance among its many minorities; that year saw the balance toppled with the assassination of the Austro-Hungarian Francis Ferdinand by a Serbian nationalist that precipitated World War I. With its defeat in that war and revolutions by the Czechs, Yugoslavs, and Hungarians, the monarchy collapsed in 1918.
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