In common usage, however, people may also use the term "inertia" to refer to an object's "amount of resistance to change in velocity" (which is quantified by its mass), and sometimes its momentum, depending on context (e.g. "this object has a lot of inertia"). The term "inertia" is more properly understood as a shorthand for "the principle of inertia" as described by Newton in Newton's First Law of Motion which, expressed simply, says: "An object that is not subject to any outside forces moves at a constant velocity, covering equal distances in equal times along a straight-line path." In even simpler terms, inertia means "A body in motion tends to remain in motion, a body at rest tends to remain at rest." On the surface of the Earth the nature of inertia is often masked by the effects of friction which brings moving objects to rest relatively quickly unless they are coasting on wheels, well lubricated, or perhaps falling or going downhill (and thus being accelerated by gravity). This is what misled classical theorists such as Aristotle who believed objects moved only so long as force was being applied to them.
Mozi (Chinese: 墨子; pinyin: Mòzǐ; ca. 470 BCE–ca. 390 BCE), a philosopher who lived in China during the Hundred Schools of Thought period (early Warring States Period), composed or collected his thought in the book Mozi, which contains the following sentence: 'The cessation of motion is due to the opposing force ... If there is no opposing force ... the motion will never stop. This is as true as that an ox is not a horse.' which, according to Joseph Needham, is a precursor to Newton's first law of motion.
Several Muslim scientists from the medieval Islamic world wrote Arabic treatises on theories of motion. In the early 11th century, the Islamic scientist Ibn al-Haytham (Arabic: ابن الهيثم) (Latinized as Alhacen) hypothesized that an object will move perpetually unless a force causes it to stop or change direction. Alhacen's model of motion thus bears resemblance to the law of inertia (now known as Newton's first law of motion) later stated by Galileo Galilei in the 16th century.
Alhacen's contemporary, the Persian scientist Ibn Sina (Latinized as Avicenna) developed an elaborate theory of motion, in which he made a distinction between the inclination and force of a projectile, and concluded that motion was a result of an inclination (mayl) transferred to the projectile by the thrower, and that projectile motion in a vacuum would not cease. He viewed inclination as a permanent force whose effect is dissipated by external forces such as air resistance. Avicenna also referred to mayl to as being proportional to weight times velocity, which was similar to Newton's theory of momentum. Avicenna's concept of mayl was later used in Jean Buridan's theory of impetus.
Abū Rayhān al-Bīrūnī (973-1048) was the first physicist to realize that acceleration is connected with non-uniform motion. The first scientist to reject Aristotle's idea that a constant force produces uniform motion was the Arabic Muslim physicist and philosopher Hibat Allah Abu'l-Barakat al-Baghdaadi in the early 12th century. He was the first to argue that a force applied continuously produces acceleration, which is considered "the fundamental law of classical mechanics", and vaguely foreshadows Newton's second law of motion.
In the early 16th century, al-Birjandi, in his analysis on the Earth's rotation, developed a hypothesis similar to Galileo's notion of "circular inertia", which he described in the following observational test:
In the 14th century, Jean Buridan rejected the notion that a motion-generating property, which he named impetus, dissipated spontaneously. Buridan's position was that a moving object would be arrested by the resistance of the air and the weight of the body which would oppose its impetus. Buridan also maintained that impetus increased with speed; thus, his initial idea of impetus was similar in many ways to the modern concept of momentum. Despite the obvious similarities to more modern ideas of inertia, Buridan saw his theory as only a modification to Aristotle's basic philosophy, maintaining many other peripatetic views, including the belief that there was still a fundamental difference between an object in motion and an object at rest. Buridan also maintained that impetus could be not only linear, but also circular in nature, causing objects (such as celestial bodies) to move in a circle. Buridan's thought was followed up by his pupil Albert of Saxony (1316-1390) and the Oxford Calculators, who performed various experiments that further undermined the classical, Aristotelian view. Their work in turn was elaborated by Nicole Oresme who pioneered the practice of demonstrating laws of motion in the form of graphs.
The law of inertia states that it is the tendency of an object to resist a change in motion. According to Newton's words, an object will stay at rest and an object will stay in motion unless acted on by an outside force (e.g.,gravity, friction, matter).The Aristotelian division of motion into mundane and celestial became increasingly problematic in the face of the conclusions of Nicolaus Copernicus in the 16th century, who argued that the earth (and everything on it) was in fact never "at rest", but was actually in constant motion around the sun. Galileo, in his further development of the Copernican model, recognized these problems with the then-accepted nature of motion and, at least partially as a result, included a restatement of Aristotle's description of motion in a void as a basic physical principle:
A body moving on a level surface will continue in the same direction at a constant speed unless disturbed.
It is also worth nothing that Galileo later went on to conclude that based on this initial premise of inertia, it is impossible to tell the difference between a moving object and a stationary one without some outside reference to compare it against. This observation ultimately came to be the basis for Einstein to develop the theory of Special Relativity.
Galileo's concept of inertia would later come to be refined and codified by Isaac Newton as the first of his Laws of Motion (first published in Newton's work, Philosophiae Naturalis Principia Mathematica, in 1687):
Unless acted upon by an unbalanced force, an object will maintain a constant velocity.
Note that "velocity" in this context is defined as a vector, thus Newton's "constant velocity" implies both constant speed and constant direction (and also includes the case of zero speed, or no motion). Since initial publication, Newton's Laws of Motion (and by extension this first law) have come to form the basis for the almost universally accepted branch of physics now termed classical mechanics.
The actual term "inertia" was first introduced by Johannes Kepler in his Epitome Astronomiae Copernicanae (published in three parts from 1618-1621); however, the meaning of Kepler's term (which he derived from the Latin word for "idleness" or "laziness") was not quite the same as its modern interpretation. Kepler defined inertia only in terms of a resistance to movement, once again based on the presumption that rest was a natural state which did not need explanation. It was not until the later work of Galileo and Newton unified rest and motion in one principle that the term "inertia" could be applied to these concepts as it is today.
Nevertheless, despite defining the concept so elegantly in his laws of motion, even Newton did not actually use the term "inertia" to refer to his First Law. In fact, Newton originally viewed the
Albert Einstein's theory of Special Relativity, as proposed in his 1905 paper, "On the Electrodynamics of Moving Bodies," was built on the understanding of inertia and inertial reference frames developed by Galileo and Newton. While this revolutionary theory did significantly change the meaning of many Newtonian concepts such as mass, energy, and distance, Einstein's concept of inertia remained unchanged from Newton's original meaning (in fact the entire theory was based on Newton's definition of inertia). However, this resulted in a limitation inherent in Special Relativity that it could only apply when reference frames were inertial in nature (meaning when no acceleration was present). In an attempt to address this limitation, Einstein proceeded to develop his theory of General Relativity ("The Foundation of the General Theory of Relativity," 1916), which ultimately provided a unified theory for both inertial and noninertial (accelerated) reference frames. However, in order to accomplish this, in General Relativity Einstein found it necessary to redefine several fundamental aspects of the universe (such as gravity) in terms of a new concept of "curvature" of spacetime, instead of the more traditional system of forces understood by Newton.
As a result of this redefinition, Einstein also redefined the concept of "inertia" in terms of geodesic deviation instead, with some subtle but significant additional implications. The result of this is that according to General Relativity, when dealing with very large scales, the traditional Newtonian idea of "inertia" does not actually apply, and cannot necessarily be relied upon. Luckily, for sufficiently small regions of spacetime, the Special Theory can still be used, in which inertia still means the same (and works the same) as in the classical model. Towards the end of his life it seems as if Einstein had become convinced that space-time is a new form of aether, in some way serving as a reference frame for the property of inertia.
Another profound, perhaps the most well-known, conclusion of the theory of Special Relativity was that energy and mass are not separate things, but are, in fact, interchangeable. This new relationship, however, also carried with it new implications for the concept of inertia. The logical conclusion of Special Relativity was that if mass exhibits the principle of inertia, then inertia must also apply to energy as well. This theory, and subsequent experiments confirming some of its conclusions, have also served to radically expand the definition of inertia in some contexts to apply to a much wider context including energy as well as matter.
The factor m is referred to as inertial mass.
But mass as related to 'inertia' of a body can be defined also by the formula:
By this formula, the greater its mass, the less a body accelerates under given force. Masses defined by the formula (1) and (2) are equal because the formula (2) is a consequence of the formula (1) if mass does not depend on time and speed. Thus, "mass is the quantitative or numerical measure of body’s inertia, that is of its resistance to being accelerated".
This meaning of a body's inertia therefore is altered from the original meaning as "a tendency to maintain momentum" to a description of the measure of how difficult it is to change the momentum of a body.
Gravitational mass is measured by comparing the force of gravity of an unknown mass to the force of gravity of a known mass. This is typically done with some sort of balance scale. The beauty of this method is that no matter where, or on what planet you are, the masses will always balance out because the gravitational acceleration on each object will be the same. This does break down near supermassive objects such as black holes and neutron stars due to the high gradient of the gravitational field around such objects.
Inertial mass is found by applying a known force to an unknown mass, measuring the acceleration, and applying Newton's Second Law, m = F/a. This gives an accurate value for mass, limited only by the accuracy of the measurements. When astronauts need to be weighed in outer space, they actually find their inertial mass in a special chair.
The interesting thing is that, physically, no difference has been found between gravitational and inertial mass. Many experiments have been performed to check the values and the experiments always agree to within the margin of error for the experiment. Einstein used the fact that gravitational and inertial mass were equal to begin his Theory of General Relativity in which he postulated that gravitational mass was the same as inertial mass, and that the acceleration of gravity is a result of a 'valley' or slope in the space-time continuum that masses 'fell down' much as pennies spiral around a hole in the common donation toy at a chain store.
In an inertial frame all the observers in uniform (non-accelerating) motion will observe the same laws of physics. However observers in another inertial frame can make a simple, and intuitively obvious, transformation (the Galilean transformation), to convert their observations. Thus, an observer from outside the moving train could deduce that the dropped ball within the carriage fell vertically downwards.
However, in frames which are experiencing acceleration (non-inertial frames), objects appear to be affected by fictitious forces. For example, if the railway carriage was accelerating, the ball would not fall vertically within the carriage but would appear to an observer to be deflected because the carriage and the ball would not be traveling at the same speed while the ball was falling. Other examples of fictitious forces occur in rotating frames such as the earth. For example, a missile at the North Pole could be aimed directly at a location and fired southwards. An observer would see it apparently deflected away from its target by a force (the Coriolis force) but in reality the southerly target has moved because earth has rotated while the missile is in flight. Because the earth is rotating, a useful inertial frame of reference is defined by the stars, which only move imperceptibly during most observations.