See W. D. Wallis, Messiahs, Their Role in Civilization (1943); J. Klausner, The Messianic Idea in Israel (1955); A. H. Silver, A History of Messianic Speculation in Israel (1955); V. Lanternari, The Religions of the Oppressed: A Study of Modern Messianic Cults (1963); and G. Scholem, The Messianic Idea in Judaism (1971).
Messiah (Aramaic: משיחא, Aramaic/Syriac: ܡܫܺܝܚܳܐ, ; المسيح, ) Literally, Messiah means "The Anointed (One)", typically someone anointed with holy anointing oil. Figuratively, anointing is done to signify being chosen for a task; so, Messiah means "The Chosen (One)", particularly someone divinely chosen.
In Jewish messianic tradition and eschatology, Messiah refers to a future King of Israel from the Davidic line, who will rule the people of united tribes of Israel and herald the Messianic Age. In Standard Hebrew, The Messiah is often referred to as מלך המשיח, Méleḫ ha-Mašíaḥ (in the Tiberian vocalization pronounced Méleḵ haMMāšîªḥ), literally meaning "the Anointed King."
Christians believe that prophecies in the Hebrew Bible refer to a spiritual savior, and believe Jesus to be that Messiah (Christ). In the (Greek) Septuagint version of the Old Testament, khristos was used to translate the Hebrew מָשִׁיַח (Mašíaḥ,), meaning "anointed."
The Septuagint translation of the Hebrew Bible into Greek translates all thirty-nine instances of the word messiah as Christos. The New Testament records the Greek transliteration Μεσσίας, Messias, twice, in John and .
The concept of the messiah is neither common nor unified in the Tanakh. The term is used in the Hebrew Bible to describe Israelite priests, prophets, and kings who were anointed with oil in consecration to their respective offices. For example, Cyrus the Great, the king of Persia, is referred to as "God's anointed" (Messiah) in the Bible.
The Tanakh contains a number (the number is debated) of prophecies concerning a future descendant of King David who will be anointed as the Jewish people's new leader (moshiach).
Christians believe that Daniel (Hebrew: דָּנִיֵּאל, or Daniyyel) was a prophet and gave an indication of when the Messiah, the prince “mashiyach nagiyd,” would come.() Daniel's prophecies refer to him as a descendant of King David who will rebuild the nation of Israel, destroy the wicked, and ultimately judge the whole world. Jews hold that the mashiach nagid mentioned in Daniel was Cyrus, king of Persia.
This subject is covered in more detail in the article on Jewish eschatology.
The Hebrew word for messiah translates to "anointed". Thus, to Reform Jews there have been many messiahs—all the anointed kings and priests including David, Solomon and Aaron. When speaking of the Messiah of the future, modern Jews speak of two potential messiahs. Moshiach ben Yossef (Messiah son of Joseph) and Moshiach ben David (Messiah son of David) The Hebrew ben can mean either son or descendant. In this sense it can also mean "in the manner of," i.e., there will be a "suffering servant" messiah in the manner of Joseph son of Israel/Jacob and a different messiah in the manner of King David.
A common modern rabbinic interpretation is that there is a potential messiah in every generation. The Talmud which often uses stories to make a moral point (aggadah) tells the tale of a highly respected rabbi who found the Messiah at the gates of Rome and asked him "When will you finally come?" He was quite surprised when he was told, "Today." Overjoyed and full of anticipation, the man waited all day. The next day he returned, disappointed and puzzled, and asked, "You said messiah would come 'today' but he didn't come! What happened?" The Messiah replied, "Scripture says, 'Today, if you will but hearken to His voice.' " (Psalm )
Reform Judaism and Reconstructionist Judaism teach both the belief in a messiah or messiahs, or that there will be a time of peace (Messianic Era), etc., but that it will be the result of tikkun olam ("repair of the world") through human efforts toward social justice, not the actions of one man.
Christianity emerged in the 1st century AD as a movement among Jews and their Gentile converts who believed that Jesus is the Messiah; the very name of "Christian" refers to the Greek word for 'Messiah' (χριστος Khristos). Christians commonly refer to Jesus as either the "Christ" or the "Messiah;" in Christian theology the two words are synonymous.
Christians understand Jesus to be the Messiah that Jews were expecting (). The first thing Andrew did was to find his brother Simon and tell him, "We have found the Messiah" (that is, the Christ). 42 And he brought him to Jesus. However, the Christian concept of the Christ/Messiah as "the Word made Flesh" is fundamentally different from the Jewish and Islamic (Shafaat, 2003) concepts because a majority of Christians believe Jesus claimed to be God (cf. ; ; ; and the following):
Furthermore, the idea can also be looked at in such a manner: I am of/from my father, yet I am my own self. Just as Jesus was of/from God, yet He is His own self.
In Christian theology, the Christ/Messiah serves four main functions:
Because Christians believe that Jesus is the Messiah, and that he claimed to be the Son of Man referred to by Daniel, Christianity interprets as a statement of the Messiah's authority and that the Messiah will have an everlasting kingdom. Jesus' use of this title is seen as a direct claim to be the Messiah.
Some identified Jesus as the Messiah his opponents accused him of such a claim and he is recorded at least twice as asserting it himself directly (.
Christianity interprets a wide range of biblical passages in the Old Testament (Hebrew scripture) as predicting the coming of the Messiah (see Christianity and Biblical prophecy for examples), and believes that they are following Jesus' own explicit teaching:
Christianity believes many of the Messianic prophecies were fulfilled in the mission, death, and resurrection of Jesus, and seeks to spread throughout the world its interpretation that the Messiah is the only Saviour, and that Jesus will return to fulfill the rest of Messianic prophecy in human form.
Messiah (2008) is the title of a book ascribed to an author who works under the pseudonym Antoine Derride SJ. It has the subtitle A Deconstruction of Christian Theology and is published by Passagen Verlag, Vienna. Messiah is a document preceded by a prologue.
Prologue: Here the Jesuit Antoine Derride narrates how he got the text at the end of November 2007. It consists of notes written down by Dr. Josef Stein, a recently deceased friar and friend of Derride. Antoine Derride qualifies Stein’s notations as document because they verify the life of the reincarnated Jesus Christ, the Messiah, in the here and now.
Document: The text is subdivided in numbered paragraphs of different length. Almost a ‘novel’. The old Jesuit, terminally ill Josef Stein talks about his life. He tells of his familial origin, which vaguely recalls Max Horkheimer’s one. He narrates how he survived the Holocaust as the only one of his family; how after the end of World War II he converted to Christianity and how he joined the Jesuit order. He narrates and lets another one narrate about him. He recognizes now, just before his death, to have finally and really found the true ‘Comforter’ and ‘Intercessor’ in this man (Paraclete). Stein narrates, in a free and literary handling, the first meeting with the unknown visitor. He tells of their diverse conversations about God and the world: about Pierre Teilhard de Chardin; about movies like Dogville and In the Realm of the Senses; about Madonna, the singer interested in Cabbala; about Theodor W. Adorno and his dog, the performance artist Marina Abramovic; about Jean-Philippe Toussaint and his book The Bathroom. Besides, he narrates details of the private life of his visitor and his girlfriend Lourdes.
The theological relevance of the text left behind by Dr. Josef Stein’s is due to the fact that it testifies the Second Coming of Christ in the present time. Significant is also the Messianic criticism of Christian theology. The most succinct example of this criticism can be found in the requirement stated by asking of the reincarnated Jesus Christ, which after the Holocaust Christian Theology has to be basically called in question in regard of fundamental faith postulates. He does so and by that completes Daniel Goldhagen for instance, by exceeding the Goldhagen-debate.
Literature: Antoine Derride SJ: Messiah. A Deconstruction of Christian Theology, Passagen Verlag, Vienna, 2008, ISBN 9783851658705
Mormons' belief in the Atonement of the Messiah for the sins of the world parallels that of other Christian religions. They believe that King David referred to this waiting period in the following quote from Psalms:
The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool. The LORD shall send the rod of thy strength out of Zion: rule thou in the midst of thine enemies. Thy people shall be willing in the day of thy power, in the beauties of holiness from the womb of the morning: thou hast the dew of thy youth. The LORD hath sworn, and will not repent, Thou art a priest for ever after the order of Melchizedek. The Lord at thy right hand shall strike through kings in the day of his wrath. He shall judge among the heathen, he shall fill the places with the dead bodies; he shall wound the heads over many countries. He shall drink of the brook in the way: therefore shall he lift up the head.
They believe that in the last days, all the nations of the world will gather against the Jews, and that the Messiah will return and stand on the Mount of Olives, causing it to split and allowing the residue of the Jews to flee out of Jerusalem:
Behold, the day of the LORD cometh, and thy spoil shall be divided in the midst of thee. For I will gather all nations against Jerusalem to battle; and the city shall be taken, and the houses rifled, and the women ravished; and half of the city shall go forth into captivity, and the residue of the people shall not be cut off from the city. Then shall the LORD go forth, and fight against those nations, as when he fought in the day of battle. And his feet shall stand in that day upon the mount of Olives, which is before Jerusalem on the east, and the mount of Olives shall cleave in the midst thereof toward the east and toward the west, and there shall be a very great valley; and half of the mountain shall remove toward the north, and half of it toward the south. And ye shall flee to the valley of the mountains; for the valley of the mountains shall reach unto Azal: yea, ye shall flee, like as ye fled from before the earthquake in the days of Uzziah king of Judah: and the LORD my God shall come, and all the saints with thee. And it shall come to pass in that day, that the light shall not be clear, nor dark: But it shall be one day which shall be known to the LORD, not day, nor night: but it shall come to pass, that at evening time it shall be light.
It is there, after their flight from the city, that Christ will present himself to the Jews so that they may see the wounds of his crucifixion, and they will realize that he was their Messiah:
And one shall say unto him, What are these wounds in thine hands? Then he shall answer, Those with which I was wounded in the house of my friends.
"Narrated Abu Hurayrah: The Prophet (peace be upon him) said: There is no prophet between me and him, that is, Jesus (peace be upon him). He will descend (to the earth). When you see him, recognise him: a man of medium height, reddish hair, wearing two light yellow garments, looking as if drops were falling down from his head though it will not be wet. He will fight for the cause of Islam. He will break the cross, kill swine, and abolish jizyah. God will perish all religions except Islam. He will destroy the Antichrist and will live on the earth for forty years and then he will die. The Muslims will pray behind him."
Muslims believe that al-Mahdi will arrive first, and after him, Jesus. Jesus will proclaim that the true leader is al-Mahdi. A war, literally Jihad (Jihade Asghar) will be fought - the Dajjal (evil) against al-Mahdi and Jesus (good). This war will mark the approach of the coming of the Last Day. After Jesus slays al-Masīh al-Dajjāl (literally "the Deceiving Messiah," loosely the Antichrist; often referred to simply as "Dajjāl") at the Gate of Lud, Muslims believe he will marry, die, and be buried in the Masjid al Nabawi. During his life, he will have revealed that Islam is the last word of God.
A very few scholars outside of Orthodox Islam reject all the quotes attributed to Muhammad (Hadith) that mention the second return of Jesus, the Dajjal and Imam Mahdi, believing that they have no Qur'anic basis. These scholars believe that the verb mutawwafika in verse implies that God caused the bodily death of Jesus, thus (3:55) should read as "O Jesus, I terminate your life, raise you to Me." Others disagree with the implication of termination of Jesus’ life (for example Yusuf Ali’s translation reads: “O Jesus! I will take thee and raise thee to Myself”). Verses imply that Jesus was not killed physically but it appeared as such in some other sense; Verse implies that Jesus will die someday. The vast majority of Muslims, and the unified opinion of Orthodox Islam since Islam's coming, maintain that the bodily death of Jesus will happen after his second coming.
Many classical commentators such as Ibn Kathir, At-Tabari, al-Qurtubi, Suyuti, al-Undlusi (Bahr al-Muhit), Abu al-Fadl al-Alusi (Ruh al-Maani) and many others clearly mention that verse of the Qur'an refers to the descent of Jesus before the Day of Resurrection, indicating that Jesus would be the Sign that the Hour is close.
Those that reject the second coming of Jesus argue that the knowledge of the Hour is only with God, and that the Hour will come suddenly. They maintain that if the second coming of Jesus were true, whenever it happens, billions of people would then be certain the Hour is about to come. The response given to this is that signs that the Last Hour is near have been foretold and given, including that of the second coming of Jesus, as signs indicating the Last Hour is near. They will not clarify when it is to come in any specific sense, and hence do not reveal it.
Another relevant verse from the Qur'an:
As an example of a Qur'anic verse that is considered to refer to the end time events:
The Ahmadiyya Muslim faith, (considered deviated by mainstream Islam), believes that the terms "Messiah" and "Mahdi" (Messiah of Islam) are synonymous terms for one and the same person. like the term Messiah which, among other meanings, in essence means being anointed by God or appointed by God the term "Mahdi" means guided by God, thus both imply a direct ordainment and a spiritual nurturing by God of a divinely chosen individual. According to Ahmadiyya thought, Messiahship is a phenomenon, through which a special emphasis is given on the transformation of a people by way of offering suffering for the sake of God instead of giving suffering (i.e. refraining from revenge). Ahmadis believe that this special emphasis was given through the person of Jesus and Mirza Ghulam Ahmad among others.
Ahmadis hold that the prophesied eschatological figures of varios religions, the coming of the Messiah and Mahdi in fact were to be fulfilled in one person who was to represent all previous prophets. The prophecies concerning the Mahdi or the second coming of Jesus are seen by Ahmadis as metaphorical, in that one was to be born and rise within the dispensation of Muhammad, who by virtue of his similarity and affinity with Jesus of Nazareth, and the similarity in nature, temerament and disposition of the people of Jesus' time and the people of the time of the promised one (the Mahdi) is called by the same name.
Numerous Hadith are presented by the Ahmadis in support of their view such as one from Sunan Ibn Majah which says:
"There is No Mahdi but Isa son of Maryam" (Ibn Majah, Bab, Shahadatu-Zaman)
Ahmadis believe that the prophecies concerning the Mahdi have been fulfilled in the person of Mirza Ghulam Ahmad of Qadian (1835-1908) the founder. Contrary to mainstream Islam the Ahmadiyya do not believe that Jesus is alive in heaven, but that he survived the crucifixion and migrated towards the east where he died a natural death and that Ghulam Ahmad was only the promised spiritual second coming and likeness of Jesus, the promised Messiah and Mahdi
See Jewish Messiah claimants for an overview of such claimants and links to more detailed articles.
Adherents to the Unification Movement consider Rev. Dr. Sun Myung Moon to be the Second Coming of Jesus Christ figuratively, not literally. They believe he has the mission of Christ (whom they believe isn't God).
A messianic figure is a person who is viewed as having a number of the characteristics of the Messiah in the eyes of a particular group. These usually include that the person is charismatic, influential, develops a power base, is appealing to a large group that views itself as oppressed in some way, and appears to offer a way to overthrow that oppression. Examples of messianic figures include St. Joan of Arc, said to have visions to deliver France from English domination near the end of the Hundred Years' War, Adolf Hitler, who claimed he would deliver Germany from economic oppression.